Osho's perspective on Existence
When Osho Spoke About Existence
Passages from the discourses where this theme comes alive.
What is the difference between waiting for godot and waiting for god?
It is as if the sun has risen in the morning and you are sitting in your room with closed doors and windows, in darkness. Open the doors, you become available to the sun. The sun was already available -- just the meeting happens. You cannot wait for God. All waiting is for Godot. Godot means the one who never comes, who CANNOT come, whose arrival is impossible. And the only impossible thing is that which has already happened -- how can it happen again? You are alive, and you are waiting for life, Now, this is ridiculous. The real man of religion does not think in terms of God. He thinks in terms of life or, even better, of living -- because life can again become an abstract idea. Living, moment-to-moment living. In that very living, one knows what God is, because one knows who one is. Your idea…
Osho, is there any practical process for being in the realm of existence beyond thoughts, in the void?
The way to thin them out is non-cooperation. Right now we are their makers—that is, we are the ones maintaining them. When we sit idle, some thought or other is running, because without our cooperation they cannot run. Withdraw your cooperation from whatever thoughts are running, and do nothing else; regard just this as samayik, as meditation. If all thoughts dissolve, you will feel no ego and no person within. You will know only being—only being will be known, in which the distinction “I am an individual” or “I am the whole” will not be felt. Only pure being will remain—pure existence. In truth, because of the thoughts accumulated upon that pure existence, we appear to be a person. This sense that I am “A,” you are “B,” you are “C”—the A, B, C we have pasted on—is our thought-power. We commonly say, “I will become liberated”—this is not quite…
ओशो, क्या विचारों के पार अस्तित्व के जगत में, शून्य में होने की कोई व्यावहारिक प्रक्रिया है?
… जब खाली बैठते हैं तो कुछ न कुछ विचार चल रहे हैं। क्योंकि हमारे बिना सहयोग के वे चल नहीं सकते हैं। जो-जो विचार चल रहे हैं, उनसे सहयोग को खींच लें और कुछ न करें, बस इसी को सामायिक, इसी को ध्यान समझें। अगर सारे विचार विलीन हो जाएं तो आप में कोई ईगो, और कोई व्यक्ति नहीं मालूम होगा। आपको मालूम होगा केवल होना। केवल बीइंग मालूम होगा, जिसमें यह भेद मालूम नहीं होगा कि मैं व्यक्ति हूं या समष्टि हूं। केवल होना मात्र रह जाएगा। प्योर एक्झिस्टेंस मात्र होगा। वास्तव में उस प्योर एक्झिस्टेंस में जो विचार हमारे इकट्ठे हैं उन विचारों के कारण हम एक व्यक्ति मालूम होते हैं।
As I have heard from you, the whole existence is the answer, not the question. So when the answer exists, not the question, why does the question come from the answer?
It does not come from the answer, it comes from you, and it comes from you because you have not seen the answer yet, you have not heard the answer yet. To know existence you have to be existential. You are not existential, you live in thoughts. You live in the past, in the future, but never here and now. And existence is right here now. You are not here, hence the question arises. The question arises because of you not meeting with existence. You think you live, but you don't live; you think you love, but you don't love -- you only think about love, you think about life, you think about existence, and that very thinking is the question, that thinking is a barrier. Drop all thoughts and see. You will not find a single question there, only the answer exists. That's why I insist again and again…
Is it not the same to call existence intelligent and loving as to call it god? It might not be the christian concept of god but there are other pantheistic concepts which see god in everything.
Now they have a special instrument, like a cardiogram; it has exactly the same type of mechanism. They put the cardiogram around the tree and the cardiogram starts giving the graph, how the tree is feeling. And the graph is very harmonious; the sun is rising, a cool breeze is blowing and the tree is dancing in the wind, in the sun; she is really happy. The graph is very harmonious, there is no tension in the tree's mind, no trouble, no anxiety. The graph continues harmonious... and suddenly a gardener appears with an ax in his hand. Immediately the graph starts trembling, it is no more harmonious, the tree is feeling worried. But this happens only if the gardener is going to cut the tree. It is strange, the tree is not bothered by the ax; the tree is bothered by the intention of the gardener. When it became…
Are you from outer space?
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definitionProfound Quotes on Existence
Explore our structured collection of meaning-mapped quotes regarding Existence.