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Osho on Existence

Existence

Embracing the cosmic essence of our being, Osho playfully invites us to transcend the confines of biography, revealing that consciousness is not tethered to any place; rather, it embodies the boundless universe, where freedom, humor, and nonattachment effortlessly blossom.

Osho's perspective on Existence

When Osho Spoke About Existence

Passages from the discourses where this theme comes alive.

Take It Easy Vol 2 · Discourse 6Question 1 1978-04-30 Buddha Hall English

What is the difference between waiting for godot and waiting for god?

It is as if the sun has risen in the morning and you are sitting in your room with closed doors and windows, in darkness. Open the doors, you become available to the sun. The sun was already available -- just the meeting happens. You cannot wait for God. All waiting is for Godot. Godot means the one who never comes, who CANNOT come, whose arrival is impossible. And the only impossible thing is that which has already happened -- how can it happen again? You are alive, and you are waiting for life, Now, this is ridiculous. The real man of religion does not think in terms of God. He thinks in terms of life or, even better, of living -- because life can again become an abstract idea. Living, moment-to-moment living. In that very living, one knows what God is, because one knows who one is. Your idea…
Shiksha Main Kranti · Discourse 8Question 7 1968-05-05 Translated from Hindi by Osho Live

Osho, is there any practical process for being in the realm of existence beyond thoughts, in the void?

The way to thin them out is non-cooperation. Right now we are their makers—that is, we are the ones maintaining them. When we sit idle, some thought or other is running, because without our cooperation they cannot run. Withdraw your cooperation from whatever thoughts are running, and do nothing else; regard just this as samayik, as meditation. If all thoughts dissolve, you will feel no ego and no person within. You will know only being—only being will be known, in which the distinction “I am an individual” or “I am the whole” will not be felt. Only pure being will remain—pure existence. In truth, because of the thoughts accumulated upon that pure existence, we appear to be a person. This sense that I am “A,” you are “B,” you are “C”—the A, B, C we have pasted on—is our thought-power. We commonly say, “I will become liberated”—this is not quite…
ओशो के मूल हिंदी शब्द · Osho's original Hindi

ओशो, क्या विचारों के पार अस्तित्व के जगत में, शून्य में होने की कोई व्यावहारिक प्रक्रिया है?

… जब खाली बैठते हैं तो कुछ न कुछ विचार चल रहे हैं। क्योंकि हमारे बिना सहयोग के वे चल नहीं सकते हैं। जो-जो विचार चल रहे हैं, उनसे सहयोग को खींच लें और कुछ न करें, बस इसी को सामायिक, इसी को ध्यान समझें। अगर सारे विचार विलीन हो जाएं तो आप में कोई ईगो, और कोई व्यक्ति नहीं मालूम होगा। आपको मालूम होगा केवल होना। केवल बीइंग मालूम होगा, जिसमें यह भेद मालूम नहीं होगा कि मैं व्यक्ति हूं या समष्टि हूं। केवल होना मात्र रह जाएगा। प्योर एक्झिस्टेंस मात्र होगा। वास्तव में उस प्योर एक्झिस्टेंस में जो विचार हमारे इकट्ठे हैं उन विचारों के कारण हम एक व्यक्ति मालूम होते हैं।

As I have heard from you, the whole existence is the answer, not the question. So when the answer exists, not the question, why does the question come from the answer?

It does not come from the answer, it comes from you, and it comes from you because you have not seen the answer yet, you have not heard the answer yet. To know existence you have to be existential. You are not existential, you live in thoughts. You live in the past, in the future, but never here and now. And existence is right here now. You are not here, hence the question arises. The question arises because of you not meeting with existence. You think you live, but you don't live; you think you love, but you don't love -- you only think about love, you think about life, you think about existence, and that very thinking is the question, that thinking is a barrier. Drop all thoughts and see. You will not find a single question there, only the answer exists. That's why I insist again and again…
God Is Dead Now Zen Is The Only Living Truth · Discourse 4Question 2 1989-02-09 Gautam the Buddha Auditorium English

Is it not the same to call existence intelligent and loving as to call it god? It might not be the christian concept of god but there are other pantheistic concepts which see god in everything.

Now they have a special instrument, like a cardiogram; it has exactly the same type of mechanism. They put the cardiogram around the tree and the cardiogram starts giving the graph, how the tree is feeling. And the graph is very harmonious; the sun is rising, a cool breeze is blowing and the tree is dancing in the wind, in the sun; she is really happy. The graph is very harmonious, there is no tension in the tree's mind, no trouble, no anxiety. The graph continues harmonious... and suddenly a gardener appears with an ax in his hand. Immediately the graph starts trembling, it is no more harmonious, the tree is feeling worried. But this happens only if the gardener is going to cut the tree. It is strange, the tree is not bothered by the ax; the tree is bothered by the intention of the gardener. When it became…
Opposites are teammates, not enemies; seeing this stops inner fights and helps you grow.
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He’s jokingly saying we all come from the vast cosmos, so don’t limit who you are to just Earth labels.
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You can’t light your life with someone else’s fake spark—you must see the real light yourself.
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Poland is real; the jokes are to laugh at our own silliness, not to say a country isn’t real.
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No—real balance is when all fighting ends; for now, a quiet person just makes the world’s noise easier to notice.
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What goes away is the little ‘me,’ not life itself—the bigger reality stays.
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The Vedas aren’t arguing about God; they tell you to be still inside and find out for yourself.
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Like a wise parent, existence loves you by not meddling, letting you choose—even make mistakes—so you can grow.
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You started and end at the same home, so don’t worry about the past—wake up here and now.
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Stop trying to get it; sit quietly, do nothing, and let it show itself.
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You didn’t start somewhere and come here; you’re part of everything, like a wave in water—just be.
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Beneath our names and stories we are the same, so by knowing his true self, he knows and can help you without needing your personal details.
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It’s okay if it took years—you were like a seed waiting for the right soil; once you trust and drop defenses, real seeing begins.
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Don’t go anywhere—just stop, be still, and you’ll find what you’re seeking right where you are.
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It’s not a person called God, but the whole life that’s always here—kind, wise, and not judging—so live in tune with it.
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Life has always been helping you; becoming a sannyasin just helped you notice it, and feeling thankful is your awakening.
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We all come from one endless source, appear for a moment as many, and return to that one; look inside to feel that oneness now.
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If you cling to being “good,” the hidden “bad” gathers strength and can suddenly take over; go beyond both so there’s nothing to fall back into.
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It means life is already looking after you, like breathing happens on its own, and noticing this helps you relax and trust.
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Be deeply present and empty inside, like a clear mirror, so life can show you everything directly.
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Even if the “me” is gone, you still do everyday things like paying rent—but lightly, like a kind pretend game, without feeling burdened.
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If you trust and love deeply and let the ‘me’ relax, the secret opens inside you like a door.
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Your sadness isn’t from the sunset; it’s from chasing something else—just watch both calmly, and you’ll feel at home inside.
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If you stop feeling your body, you get stuck in your head and miss the door to life and God—so come back to your senses.
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When the pretend you disappears, the real you—already one with God—shines naturally, like tossing a cane once you can see.
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Profound Quotes on Existence

Explore our structured collection of meaning-mapped quotes regarding Existence.