Osho's perspective on Equilibrium
When Osho Spoke About Equilibrium
Passages from the discourses where this theme comes alive.
Lord shiva disclosed many techniques of equilibrium unto devi, his consort in 'vigyan bhairav tantra'. Will you please say something about those techniques in reference to the hasidic art of equilibrium, balance?
A gorilla collector was anxious to collect some more gorillas, so he went to Africa. Soon he found himself in the hut of a Great White Hunter. 'And how much do you charge for each catch?' asked the collector. 'Well,' said the Hunter, 'I get five hundred dollars tor myself, five hundred dollars for that little pygmy over there with the rifle, and five hundred dollars for my dog.' The collector couldn't figure out why the dog should get five hundred dollars, but being a practical man he reasoned that fifteen hundred dollars was reasonable and he didn't care how it got divided up. On safari the Great White Hunter spied a gorilla up a tree whereupon he climbed up the tree and hit the gorilla over the head. As the gorilla fell to the ground, the dog ran over and grabbed it by the testicles with his teeth, rendering…
Sutra: devi asks: oh shiva, what is your reality? What is this wonder-filled universe?
WHAT CONSTITUTES SEED? WHO CENTERS THE UNIVERSAL WHEEL? WHAT IS THIS LIFE BEYOND FORM PERVADING FORMS? HOW MAY WE ENTER IT FULLY, ABOVE SPACE AND TIME, NAMES AND DESCRIPTIONS? LET MY DOUBTS BE CLEARED! ... LET MY DOUBTS BE CLEARED. ... The emphasis is not on questions but on doubts: LET MY DOUBTS BE CLEARED! This is very significant. If you are asking an intellectual question, you are asking for a definite answer so that your problem is solved. But Devi says, LET MY DOUBTS BE CLEARED. She is not really asking about answers. She is asking for a transformation of her mind, because a doubting mind will remain a doubting mind whatsoever answers are given. Note it: a doubting mind will remain a doubting mind. Answers are irrelevant. If I give you one answer and you have a doubting mind, you will doubt it. If I give you another answer, you
Osho, are the deaths of meditation and of love different? Are their processes different as well?
Death is one and the same—whether through meditation or through love. But the processes, the paths, the methods that lead to that death are different. Through meditation, the same thing happens: you disappear. Through love, the same thing happens: you disappear. The dissolving happens in both cases, but the ways are very different. In the first stages of meditation, you do not vanish. At that stage, what is false in you is burned away and what is true is preserved. The inauspicious is removed; the auspicious is kept. Impurity is burned; purity is protected. Thus on the path of knowledge or meditation one begins to be purified. One does not disappear; one becomes refined, yet one remains. In the final leap, the refinement reaches a point where even purity appears impure. Where mere being appears impure, there, in the last jump, the meditator snuffs himself out. The devotee snuffs himself…
आखिरी प्रश्न: ओशो, ध्यान की मृत्यु और प्रेम की मृत्यु क्या भिन्न हैं? क्या उनकी प्रक्रियाएं भी भिन्न हैं?
मृत्यु तो एक ही है; ध्यान की हो कि प्रेम की। लेकिन प्रक्रियाएं, उस मृत्यु तक पहुंचने के मार्ग, विधियां भिन्न-भिन्न हैं। ध्यान से भी यही घटता है कि तुम मिट जाते हो। प्रेम से भी यही घटता है कि तुम मिट जाते हो। मिटना तो दोनों हालत में होता है, लेकिन दोनों के मार्ग बड़े अलग-अलग हैं। ध्यान के पहले चरण पर तुम नहीं मिटते। ध्यान के पहले चरण पर तो तुममें जो गलत है उसको मिटाया जाता है, सही को बचाया जाता है। अशुभ को मिटाया जाता है, शुभ को बचाया जाता है। अशुद्धि जलाई जाती है, शुद्धि बचाई जाती है। तो ज्ञान के मार्ग पर या ध्यान के मार्ग पर व्यक्ति शुद्ध होने लगता है। मिटता नहीं, परिशुद्ध होता है, लेकिन बचता है। आखिरी छलांग में परिशुद्धि ऐसी जगह आ जाती है, जहां कि शुद्धता भी अशुद्धि मालूम होने लगती है। …
Consider your essence as light rays from center to center up the vertebrae, and so rises "livingness" in you.
OR IN THE SPACES BETWEEN, FEEL THIS AS LIGHTNING. FEEL THE COSMOS AS A TRANSLUCENT EVER-LIVING PRESENCE. ... In India, because of this, we have developed a particular yoga which we call SAHAJ YOGA. SAHAJ means spontaneous, easy, natural. Always remember SAHAJ. If you feel any technique spontaneously coming to you, if you feel more affinity with it, if you feel better with it -- more healthy, more alive, more at home -- then that is the method for you. Move with it; you can trust it. Don't create unnecessary problems. And the inner mechanism is very complex. If you do something which is too much for you, you may destroy many things. So it is better to move with something which feels harmonious to you. The third technique: <q>"FEEL THE COSMOS AS A TRANSLUCENT EVER-LIVING PRESENCE."</q> This again is concerned with light: "FEEL THE COSMOS AS A TRANSLUCENT EVER-LIVING PRESENCE."
Profound Quotes on Equilibrium
Explore our structured collection of meaning-mapped quotes regarding Equilibrium.