Death is like changing costumes; you’re the ocean, not just a single wave—when you stop feeling separate, fear fades and you can smile at it.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
What is exactly your attitude about death?
Kamalesh, a mystic who was being led to the gallows saw a big crowd running on before him. "Don't be in such a hurry," he said to them. "I can assure you, nothing will happen without me." That's my attitude towards death: it is the greatest joke there is. Death has never happened, cannot happen in the very nature of things, because life is eternal. Life cannot end; it is not a thing, it is a process. It is not something that begins and ends; it has no beginning and no end. You have always been here in different forms, and you will be here in different forms, or, ultimately, formless. That's how a buddha lives in existence: he becomes formlessness. He disappears from the gross forms totally. Death is not there, it is a lie -- but it appears very real. It only appears very real, it is not.…Read the full discourse →
Someone asked Osho's views on death and dying.
There is nothing as sure as death. Where there is life, there is bound to be death. He who bears not this fact in mind, wastes life, whereas he who knows this truth, obtains that which is immortal. I do not feel depressed at anybody's death, because there is no need to feel anything about it. However, it is a matter of sorrow, no doubt, if I see a life wasted. We have not to grieve after a dead body, but over a wasted life. You know, King Janak was called 'videh', i.e., without or beyond the body. Once, a young minister of his asked him, 'Your Excellency! How can you be considered without a body, when you do have a physical body? The king smiled but said nothing. After a few days, however, the king invited the minister for lunch. Such an invitation from the king himself was a…Read the full discourse →
What is the zen attitude towards death?
He is saying 'Now I am off to hell.' He is joking. Only a Zen master can joke at the last moment. Only a Zen master can have the guts to say 'Now I am off to hell.' In fact, Zen people say that wherever a master is, there is heaven. If he is in hell, hell will be heaven. Heaven is his climate, he carries it with himself. 'Then, shutting his eyes, and still sitting, he died.' So silently, so poetically, so radically. And the third story. When the master, Tenno, was dying, he called to his room the monk in charge of food and clothing in the temple. When the monk sat down by the bed, Tenno asked, 'Do you understand?' Now, he has not said anything and he asks, 'Do you understand?' 'No,' the monk was puzzled and said. Tenno laughed, and said, 'Do you understand?' The…Read the full discourse →
Osho, what is the essence of Gorakhnath’s teaching?
Very small, concise— Laugh, play, live in color. Do not keep company with lust and anger. Laugh, play, sing songs. Keep your heart-mind steady and firm. This is my teaching too: Laugh, play, live in color. Live in color! In delight, in merriment, in joy. So much has the Divine given—dance, hum, sing! A song of gratitude should rise from your heart; that is prayer. Laugh, play, live in color. Laugh. If you cannot laugh, understand that you can never be religious. Your so‑called sadhus and saints have forgotten how to laugh. They simply cannot; to laugh is a sin, a transgression. That’s why you can’t stay long with them. You go, quickly touch their feet, bow, and leave. If you stay a full day, you’ll see the difficulty—your own laughter will be snatched away. People become grave around sadhus and saints. They stiffen up—dry, solemn, ultra‑serious! Laughter will feel…Read the full discourse →
Osho, in other religions death is almost never spoken of and when it is mentioned the tones are grave and fearful. In your religion, death is talked about freely and happily is this significant?
They said, "He has fallen sick. He is very sorry that he has not come, but don't be worried: he has talked about you to every man of any importance in Bombay. But we were expecting that you would be very old because of the way he described you and said,'Nobody speaks like this man.' We were not thinking of just a young man, a thirty -- year old." At that meeting naturally, among those twenty, thirty thousand people nobody knew about me. Chitrabhanu spoke first and he talked about one of the most significant things about Mahavira, the only things that can be called a miracle in Mahavira's life. A snake, a cobra, bites him; Mahavira is standing naked in meditation and a cobra bites him. Instead of blood, milk comes out of the wounds on his feet. Jainas have always believed that -- there is no problem. When…Read the full discourse →