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Osho on Does union with the Divine bring freedom from the ego, or is being free of the ego itself the union with the Divine?

Does union with the Divine bring freedom from the ego, or is being free of the ego itself the union with the Divine?

Union with the Divine and freedom from the ego are not two separate paths; they are the same journey, where the dissolution of 'I' reveals the essence of existence.

— Osho
According to Osho, there is no difference: union with the Divine and freedom from the ego are one and the same event. When the 'I' dissolves, the Divine is revealed; when you are in the Divine, the ego cannot exist. Two phrases, one realization—egoless awareness is communion.

It’s the same thing: when your “me” melts away, you’re already with the Divine.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

From The False To The Truth · Discourse 18
1985-07-16 · Rajneeshmandir · English
Question: BELOVED OSHO, ARE THESE ILLUSIONS OF GOD AND EGO ONE AND THE SAME? We are connected with the whole universe. The moment your ego disappears, this connection with the whole becomes absolutely certain. There is no need to worship -- you are then worshipping yourself. There is no need to pray. To whom are you praying? Then what is left for you is to rejoice, to enjoy all the gifts of existence. They are your inheritance! They belong to you, you belong to them. There will be a totally different humanity if all the egos disappear. This whole earth will become a disco -- Zorba the Buddha. People will be dancing, singing, enjoying. And there is so much to enjoy that who bothers about having a big post in the government? A few idiots may do that, but nobody will be jealous of them.
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Jas Panihar Dhare Sir Gagar · Discourse 4
1978-02-03 · Pune · Hindi · English translation

Osho, I have heard that a seeker has to pass through four stages of sadhana: tariqat, shari’at, marifat, and haqiqat. The last is haqiqat, where the seeker meets his beloved and comes face to face with Truth. Osho, please explain the first three states.

These words are from the Sufis—very significant, and very straightforward. The first is tariqat. Tariqat means: the way, the method, the discipline, the means, the yoga. Tariqat means: something has to be done; only then will you attain—without doing, you will not receive. One has to walk a path; find the way; make a footpath. One has to bring some discipline into life, give it an order. Tariqat means learning the way to become worthy of it. When you go to have an audience with an emperor, you learn the etiquette of his court. You don’t just walk in. If you do, you will not be accepted. You learn how to sit there, how to stand there, how to bow there. If you are going to meet an emperor, you must taste something of the flavor of the emperor’s way of life. If you are going to meet the Divine,…
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The Miracle · Discourse 25
1980-08-25 · Chuang Tzu Auditorium · English
And whenever there is a man with a sincere enquiry the answer is not very far. In fact the answer is always hidden in the question itself; all that is needed is a sincere heart to enquire. When the question is authentic... Our questions also are not authentic, they come out of borrowed knowledge. For example if a Christian comes he will ask a question that no Hindu is ever going to ask. If a Hindu comes he will ask a question that no Mohammedan is ever going to ask. A Mohammedan asks a question which no Buddhist would ever ask. I have known all these people -- they come with different questions. I was puzzled, puzzled because if the question is real then it can't be that a Christian will not ask something and only a Hindu will ask it. If the question is real it is everybody's question.
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Sapna Yeh Sansar · Discourse 20
1979-07-30 · Pune · Hindi · English translation

Osho, is it necessary to pass through the state of separation for union with the Divine?

I wrote and sent countless letters, still, cruel one, you did not come. The desolate garden’s days rolled by, dark monsoon clouds kept gathering; the henna beds breathed fragrance, the thresholds rang with birdsong, the neem in the courtyard flowered, the mango grove at home bloomed. Everything spoke—only you were silent; I sat alone, my heart caged. Laughter lost, joy lost, sleep was sold, peace squandered. At whose temple shall I wave the lamp? At whose door shall I surrender? To whom shall I send my silent messages, to whom my tender invitation? I wrote and sent countless letters, none ever returned to me. All came—only you did not; why this cruel spell upon me? Such intense longing took hold, such efforts did it compel. The threshold fell hush and mute, the latch kept clicking, waiting; the clouds swayed low and bowed, the rains held back, still waiting. Whenever your…
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Ari Main To Naam Ke Rang Chhaki · Discourse 2
1978-09-12 · Pune · Hindi · English translation

Osho, what is the relationship between meditation and patience?

If you sit to meditate to remove mental restlessness, you will keep looking back again and again: “Has it gone yet?” And the irony is that when you begin to meditate, restlessness will increase. Because what has been repressed will start surfacing; catharsis will begin. The rubbish you have kept hidden within and never allowed to express—meditation will break open those doors too. It will clean the house. Dust piled up for years, for births, will rise again; there will be gusts and storms. For a while even the little peace you had will be lost. Then you will panic: “I came for peace, and even what I had is gone.” Without patience, you could even become unhinged, because meditation brings such a great storm. The disease is not from a day or two; it’s from lifetimes. Meditation will break through all the layers to reach your innermost core. In…
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