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Osho on What happens when someone kills you?

What happens when someone kills you?

Death is not the end, but the climax of life; embrace it as a joyous peak in the cosmic dance, for nothing essential is ever lost.

— Osho
According to Osho, if someone kills you, nothing essential is lost: death is not opposed to life but its climax, the natural crescendo and fulfillment. Choosing life over death creates conflict; accepting both dissolves fear. Killing only hastens what was certain anyway. Meet death as a joyous peak — even laughterwitnessing the whole cosmic joke.

If someone kills you, it just brings the natural end of life sooner—accept it calmly as the final beautiful note of the song of living.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

I Say Unto You Vol 1 · Discourse 2
1977-10-22 · Buddha Hall · English

If somebody kills you... Then?

Then somebody kills me. So what? I don't see any problem in it. Life is good, so is death. All is good: you need not choose. Choice brings conflict. If you choose life against death you are creating a dichotomy in your being. If somebody kills me, he kills me. There is nothing more to it. Life is good, so death is going to be good. And death is going to happen, whether somebody kills or not. Death is the culmination of life, the fulfilment of life. Death is not against life, death is the crescendo, the greatest peak of life. Death is the greatest orgasm. That's why I say that even on even the cross Jesus was laughing. He must have been enjoying the whole joke.
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Someone asked Osho's views on death and dying.

There is nothing as sure as death. Where there is life, there is bound to be death. He who bears not this fact in mind, wastes life, whereas he who knows this truth, obtains that which is immortal. I do not feel depressed at anybody's death, because there is no need to feel anything about it. However, it is a matter of sorrow, no doubt, if I see a life wasted. We have not to grieve after a dead body, but over a wasted life. You know, King Janak was called 'videh', i.e., without or beyond the body. Once, a young minister of his asked him, 'Your Excellency! How can you be considered without a body, when you do have a physical body? The king smiled but said nothing. After a few days, however, the king invited the minister for lunch. Such an invitation from the king himself was a…
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Main Mrityu Sikhata Hun · Discourse 8
1969-10-31 · Hindi · English translation

A friend has asked: Osho, why should we think about death at all? We have life—let us live it. Be in what is present. Why allow the thought of death to come in between?

Just as there can be fear of sleep. Sleep is, in a way, a daily death. The day is life; the night is death. It is a piecemeal death. Every day we die a little, we sink within; in the morning we return fresh again. Then after seventy or eighty years the whole body gets tired—work, work, work—the body wears out. Then full death takes hold; the entire body changes. But we are very afraid of that. It is a deep sleep. Yet we are very afraid of it. Have you noticed that the body changes every morning too? It changes a little, which is why you don’t notice. It does not change completely; there is a partial transformation. When you go to sleep in the evening, your body is in one condition; when you wake in the morning, your body is in another. By morning the body has become…
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Sat Chit Anand · Discourse 29
1987-12-06 · Chuang Tzu Auditorium · English

Beloved Osho, if, in a still and calm and silent moment, I whisper, "kill me now," will you do it?

Anand Rakesh, I have every intention to kill you, because without killing you you can't have a new life. You will go on living the old, rotten personality, which keeps you company and gives you a certain consolation. But the company is of misery and the consolation is only a hope; it never materializes. Just because it is old, you feel at ease with it. Howsoever dark and howsoever painful, man has the greatest adaptability. He can adjust in any situation, if he becomes accustomed to it. It needs only time. You can see it happening in poor countries like India. Nearabout five hundred million people are starving, but they won't revolt, they won't bring a revolution. They will starve and die, hoping for some god's messenger, avatara, some savior to save them. It is strange how blind man can be. So many saviors have come to the earth, so…
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Sahaj Yog · Discourse 20
1978-12-10 · Pune · Hindi · English translation

Osho, there are threats to kill you. I can neither bring myself to hear it nor bear it.

Anand Bharti, where does death happen? Threats are futile. No one has ever died, nor can anyone ever die. Those who think they can kill are deluded; those who think they will die are also deluded. Death is the greatest untruth in this world. Na hanyate hanyamane sharire—it is not slain when the body is slain. With the body’s departure, death does not occur. Neither did Jesus die on the cross, nor did Socrates die from the hemlock. Those who ordinarily “die” do not die either. So there is nothing to worry about, nothing to suffer. Threats are natural—indeed, they ought to be given. That a person like me should not be threatened with murder would be the surprise. It is perfectly logical; don’t be concerned in the least. To worry would be ignorance. Who says that when death comes I will die? I am a river; I will flow…
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