Osho's perspective on Spirituality
When Osho Spoke About Spirituality
Passages from the discourses where this theme comes alive.
Beloved Osho, jesus says, "seek and you will find." does a desireless search exist?
But all the religions down the ages have been teaching you to respect your parents. Why? Why do the religions teach that? It is a subtle strategy of exploitation. Your religion has been given to you by your parents, and if you go against your religion, they will be hurt. If a Hindu declares, "I am simply a human being, no longer a Hindu," the parents will be hurt. So the parents have also taught him to respect them and believe in whatsoever they have said -- they cannot be wrong. As if your parents are enlightened people! As if your parents know what they are doing! Their parents did the same thing to them, they have done it to you, and you will do it to your children. This is how diseases go on being transferred from one generation to another generation. Of course the priests will say, "Respect…
Well, I was brought up as a catholic, so how come jesus is a stranger to me?
Jesus is always a stranger. It does not matter whether you were brought up as a Catholic or a Protestant or a Hindu or a Mohammedan. The very being of Jesus is that of a stranger, because he is an outsider. He lives on a different plane, he lives in a different dimension: he lives in God, you live in the world. He talks a different language; he talks about things you have not even dreamt about. You cannot trust him. You cannot even understand him; he is incomprehensible. You may have been brought up as a Catholic; that means you have been taught from your childhood things about Jesus. Those are simply words; you have not been introduced to Jesus, because that introduction is possible only through meditation -- not through any kind of teaching, not through the Catholic catechism. It is all rubbish. In fact, rather than helping…
Question: OSHO, WHY DO INDIANS THINK THEY ARE MORE SPIRITUAL THAN OTHERS? John, PLEASE FORGIVE THE POOR INDIANS. They don t have anything else to brag about. You can brag about other things: money, power, atomic or hydrogen bombs, airplanes, that you have walked on the moon, that you have penetrated to the very secrets of life, your science, technology; you can brag about your affluence. Poor India has nothing else to brag about; it can only brag about something invisible so there is no need to prove it. Spirituality is such a thing you can brag about it and nobody can prove it, nobody can disprove it. For thousands of years India has suffered starvation, poverty, so much so that it has to rationalize it. It has rationalized it so that to be poor is something spiritual. The Indian spiritual man renounces all comforts and becomes poor.
A friend has asked: Osho, Sri Ramakrishna Paramhansa walked many different paths and affirmed one destination and one truth. But once he had become accomplished in a practice, how did he start another practice again from A, B, C? After attaining knowledge, did he become ignorant again and then begin anew on a fresh path?
This needs a little understanding. After the ultimate knowing, no one can return. There is no way back—because the destination and the traveler have become one. When the destination and the traveler are one, who would return, and how? But before the ultimate knowing—just before arriving at the destination—one last step remains. We call that knowing. We call it the ultimate knowing when the destination and the traveler dissolve into one. The river has fallen into the ocean; now it cannot return. But a river that has reached the shore and is poised there can still fall into the ocean—or it can turn back. That is the moment of knowing: the seeker has arrived at the very door of fulfillment. From there the whole spread of the ocean is visible. And yet a small distance remains. The seeker has not yet become the siddha. He has come very close—almost equal…
एक मित्र ने पूछा है कि ओशो, रामकृष्ण परमहंस ने अनेक-अनेक मार्गों से चलकर एक ही मंजिल और एक ही सत्य की पुष्टि की। लेकिन एक साधना से सिद्ध होने के बाद भी उन्होंने वापस दूसरी साधना को अ ब स से कैसे शुरू किया होगा? क्या वे ज्ञान को उपलब्ध होकर फिर से अज्ञानी हो जाते थे और फिर नए मार्ग से शुरू करते थे?
… जब मंजिल और यात्री एक हो जाते हों, तो फिर लौटेगा कौन और कैसे? लेकिन परम ज्ञान के पहले, ठीक मंजिल पर पहुंचने के पहले एक आखिरी कदम जब रह जाता है, उसे हम ज्ञान कहते हैं। परम ज्ञान कहते हैं, जब मंजिल और यात्री एक हो जाते हैं। नदी सागर में गिर गई; अब नहीं लौट सकेगी। लेकिन नदी किनारे तक पहुंची है और ठहरी है। सागर में गिर सकती है, लौट भी सकती है। ज्ञान का क्षण है, जब साधक सिद्ध होने के द्वार पर पहुंच जाता है। वहां से सब कुछ दिखाई पड़ता है, सागर का पूरा विस्तार। लेकिन अभी भी फासला कायम है। साधक अभी भी सिद्ध नहीं हो गया है। सिद्ध होने के करीब आ गया है, बिलकुल करीब आ गया है। सिद्ध होने के बराबर हो गया है। …
Can one enter another's body?
definitionHow can one discern between an ego-driven spiritual search and an authentic religious search?
outcomeHow did Dariya Sahib, despite lacking formal education, embody the essence of spiritual teachings?
definitionIs the state of unconsciousness false?
definitionProfound Quotes on Spirituality
Explore our structured collection of meaning-mapped quotes regarding Spirituality.