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Osho on What is wrong in studying religious scriptures?

What is wrong in studying religious scriptures?

To truly understand the scriptures, you must first awaken the consciousness that birthed them; only then will the words reveal their true essence.

— Osho
According to Osho, studying scriptures is wrong only when done from ordinary mind: you inevitably project your conditioning onto Jesus or Krishna, dragging their words down and corrupting them. Real understanding needs the same quality of consciousness that birthed them—Christ- or Krishna-consciousness. So, instead of piling up quotations, first awaken awareness; learn the way of being, then the words become clear.

If you read holy books without growing your awareness, you twist them to fit yourself; become more awake inside, then they make sense.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Sufis The People Of The Path Vol 1 · Discourse 6
1977-08-16 · Buddha Hall · English

What is wrong in studying religious scriptures?

Who will be studying? You will be studying. When you read a statement of Jesus, who will interpret it to you? You will interpret it. The statement will no longer be Jesus', it will become yours. You will have pulled it down to your level. How can you read scriptures unless you attain to that consciousness out of which the j flowed? If you want to understand Krishna, his Geeta, you will have to attain to Krishna consciousness. There is no other way, otherwise you will corrupt the scripture. when I say 'Please burn the scriptures' I am not against the scriptures, I am trying to save them, otherwise you will corrupt them. If you want to understand Jesus you will have to attain to Christ consciousness -- at least a little bit. When a little window opens in your heart that gives you a vision of the sky that…
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Jyoti Se Jyoti Jale · Discourse 4
1978-07-14 · Pune · Hindi · English translation

Osho, how can one be free of scriptures and doctrines? They have such a grip that no way to be free seems visible.

Scriptures are not to be discarded. Where have I discarded them? Has anyone given as much respect to scriptures as I have? So how can I tell you to drop them? I am saying something else. I am saying that nothing of your purpose will be fulfilled by scriptures until your own samadhi happens. To give value to samadhi I say, “Drop scriptures,” otherwise you will cling to scripture and go on missing samadhi. I have heard: A young man went to America’s great millionaire, Morgan, and said, I have written this book. It is so astounding that millions of copies will sell and millions will benefit. Please publish it. Morgan asked—without even taking the book in his hand—What is the name of this book? The young man said: Its name is “A Hundred Ways to Make Money.” Morgan looked him up and down—shabby condition. He asked: How did you…
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Rom Rom Ras Peejiye · Discourse 4
1967-04-14 · Hindi · English translation

Osho, I am not saying we shouldn’t read the Upanishads or the Gita, am I?

Why would I say that the Gita and the Upanishads should not be read! I would not even say that so‑called forbidden books should not be read. I would say: read those too. How could I be opposed to reading? How could I be opposed to learning? My point is only this: read them as books, not as scripture. Do not read them as sacred, holy texts; read them as books. They are people’s experiences—understand them. But remember, their experience does not become your experience by reading. Their realization, their knowing does not become your knowing by reading. If this is kept in mind, what harm is there in reading? By all means, read. It is beneficial. These are the memories of humankind; certainly look into them—but with utter impartiality. A Hindu can hardly read the Quran properly. A Muslim can hardly read the Gita properly. He cannot. As long…
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Samadhi Kamal · Discourse 4
Hindi · English translation

Osho, you said that scriptures and religious texts are of no use—except after enlightenment. Please explain this clearly. It is generally held that after enlightenment there is no need for any scripture.

When Buddha first attained enlightenment, he came to Kashi. He stayed under a tree outside the city. No one knew him then, no one recognized him. He was an insignificant, unknown, unfamiliar beggar—a bhikkhu. The king of Kashi, much troubled and anxious one evening, went out in his chariot for some air. As he left the town, the sun’s rays were slanting; Buddha was sitting, leaning against a tree, sunlight on his face. The king said to his charioteer, “Stop, stop! This man is something extraordinary—so luminous, so peaceful! I have never seen eyes so full of music, so full of joy! Stop; let me go near him a little.” As when you pass a garden brimming with fragrance and you feel like pausing a while; or when, parched by the sun, you come under the shade of a great banyan and feel to rest awhile—so it happened to that…
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Ah This · Discourse 8
1980-01-10 · Buddha Hall · English

Why, Osho, isn't knowledge of the scriptures helpful in finding the truth?

Maneeshi, KNOWLEDGE IS NOT YOURS, THAT'S WHY. It is borrowed. And can you borrow truth? Truth is untransferable; nobody can give it to you. Not even an alive Master can transmit it to you. You can learn, but it cannot be taught. So what to say about dead scriptures, howsoever holy they may be? They must have come from some original source; some Master, someone awakened must have been at the very source of them -- but now they are only words. They are only words about truth, information about truth. To be with Krishna is a totally different matter from reading the Bhagavad Gita. To be with Mohammed, attuned, in deep harmony, overlapping with his being, allowing his being to stir and move your heart, is one thing. And just to read the Koran is a far, faraway cry; it is an echo in the mountains. It is not…
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