If you fully trust love, you stop worrying and pushing, relax into the flow, and naturally feel quieter, kinder, and happier.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
What is the difference between surrender and blind faith or belief?
The master, the guru, is a person with whom you are in deep love and faith and reverence. It is not just a relationship; it is a deep creativity. He can create you, he can transform you, he can give you a new birth. But then, you will have to be ready to pass through many things. Many unknown paths will have to be travelled, many unknown doors will have to be passed, many unknown locks will have to be opened. If you are not in a deep surrender, you will not move into this unknown territory; you will resist. You need a deep trust so that when the master moves into the unknown you can follow him like a shadow. Surrender means a deep yes-attitude to the master -- never say no. If you say no, you have taken yourself in your own hands. If you say yes, you…Read the full discourse →
On the path of surrender, how does the seeker come to the right technique out of one hundred and twelve methods?
There are so many stories which have become meaningless for us because we do not know how they happened. Mahakashyap came to Buddha, and Buddha just touched his head with his hand, and the thing happened. And Mahakashyap began to dance. So Ananda asked Buddha, "What has happened to him? And I have been for forty years with you! Is he mad? Or is he just fooling others? What has happened to him? And I have touched your feet thousands and thousands of times." Of course, to Ananda, this Mahakashyap will either look like he is mad or as if he is just deceiving. He was with Buddha for forty years, but there was a problem. He was his elder brother, Buddha's elder brother; that was the problem. When Ananda came to Buddha forty years before, the first thing he said to Buddha was this: "I am your elder brother,…Read the full discourse →
Only a connoisseur of the flavours of love can comprehend the language of a lover's heart, others have no clue. The taste of lime rests in the core of the fruit, and even experts know of no easy way to reach it. Honey is hidden within the lotus bloom -- but the bee knows it. Dung-beetles nestle in dung, discounting honey. Submission is the secret of knowledge.
Bauls belong more to the Tantras than to the Vedas. There is only one improvement on Tantras; that is the only difference. Tantra is all-inclusive, more feminine than male. The Vedas are more male-oriented, the Tantras are more feminine. Of course, woman is more inclusive than man. Man is included in woman, but woman is not included in man. Man seems to be a sort of specialization. Woman seems to be more general, more fluid, more round. Tantra is the way of the feminine, just like Tao. But the Bauls have improved upon Tantra also. Tantra is too technical. The very word 'Tantra' means technique. It is a little harsh, more scientific. Bauls are more poetic; Bauls are more soft -- singers and dancers. Tantra uses sex to rise higher than it, but it uses it. Sex becomes instrumental. Bauls say that is not very respectful: "How can you USE…Read the full discourse →
Beloved Osho, yesterday you explained that pranayam is the method which expands the bio-energy and pratyahar is to return to the original source. First it is expansion, then it is return to the source. Why is it so?
Because life is made of contradiction and there is no other way for life to exist. Breath goes out, then goes in -- did you ever ask why it is so? When the breath has to go in then why is it taken out? But if the breath remains in and does not come out then the result will be death and not life. If the breath remains out and does not go in, even then it will be death and not life. Life is movement, movement between two opposites. It is like the flowing of a river between two banks. Breath goes out, goes in; comes in then goes out. Every moment it is pranayam and every moment it is pratyahar. When breath goes out it is pranayam; when the breath goes in, it is pratyahar. If your consciousness gets used to this type of rhythm, if this type…Read the full discourse →
Is zen the path of surrender? Then how come the basic teaching of buddha is 'be a light unto yourself'?
The essential surrender happens within you, it has nothing to do with anybody outside you. The basic surrender is a relaxation, a trust -- so don't be misguided by the word. Linguistically, surrender means to surrender to somebody, but religiously, surrender simply means trust, relaxing. It is an attitude rather than an act: you live through trust. Let me explain. You swim in water -- you go to the river and swim. What do you do? You trust water. A good swimmer trusts so much that he almost becomes one with the river. He is not fighting, he does not grab the water, he is not stiff and tense. If you are stiff and tense you will be drowned; if you are relaxed the river takes care. That's why whenever somebody dies, the dead body floats on the water. This is a miracle. Amazing! The alive person died and was…Read the full discourse →