Take the raw push of sex and turn it into a warm light that kindly cares for everyone, not just one person.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
You have spoken of sex, love and compassion. I know what sex without love is, and I have known romantic love based on unfulfilled desires. But what is real love without sex? What is compassion?
When you are in sexuality you don't bother much to whom you are making love -- any body will do. You just need a woman or a man, any body will do. You just need the other's body. In love, any body won't do, anybody's body won't do. You need a person who is in deep love with you, who has a certain affinity and harmony with you, in whose presence your heart starts singing, a deep bell starts ringing... in whose presence you feel a blessing. Then only is it possible for you to make love to the other person. To make love is possible only if the meeting -- the inner meeting -- has happened. Otherwise it is simply impossible to think, even to imagine that you are making love to a person you don't love. In the state of compassion, sex completely disappears. In the state of…Read the full discourse →
Osho, what is the fundamental anguish of human life?
There is only one anguish: that a human being cannot become what he was born to be. There is only one anguish: that the seed remains a seed and does not bloom like a flower; that it cannot scatter its fragrance to the infinite winds; cannot converse with the moon and stars; cannot offer its colors to the sky; cannot be expressed. If the poem within the poet cannot be revealed—anguish. If the painter cannot paint—anguish. If the dancer cannot dance—if chains lie on his feet—anguish. Anguish means only this: that what we are meant to be—our innate nature and destiny—does not come to fruition, and we are forced to be something else. Then anguish is born. Then melancholy gathers over life. And all those countless people you see burdened with sorrow, living in a kind of hell—the reason is only this: each has come carrying the seed of becoming…Read the full discourse →
A friend has asked: what is the relation between meditation and jati-smaran, past life remembering?
When one succeeds in recalling past lives and they begin to appear like dreams, immediately one's present life begins to look like a dream too. Those who have called this world maya have not done so just to propound a doctrine of philosophy. Jati-smaran -- recalling past lives -- is at the base of it. Whosoever has remembered his past lives, for him the whole affair has suddenly turned into a dream, an illusion. Where are his friends of past lives? Where are his relatives, his wife and children, the houses he lived in? Where is that world? Where is everything he took to be so real? Where are those worries that gave him sleepless nights? Where are those pains and sufferings that seemed so insurmountable, that he carried like a dead weight on his back? And what became of the happiness he longed for? What happened to everything he…Read the full discourse →
Please describe to us the spiritual significance of sex energy. How can we sublimate and spiritualize sex? Is it possible to have sex, to make love, as a meditation, as a jumping board toward higher levels of consciousness?
There is no such thing as sex energy. Energy is one and the same. Sex is one outlet for it, one direction for it; it is one of the applications of the energy. Life energy is one, but it can manifest in many directions. Sex is one of them. When life energy becomes biological, it becomes sex energy. Sex is just an application of the life energy. So there is no question of sublimation. If life energy flows in another direction, there is no sex. But it is not a sublimation; it is a transformation. Sex is the natural, biological flow of life energy, and the lowest application of it. It is natural because life cannot exist without it, and the lowest because it is the foundation not the peak. When sex becomes the totality, the whole life is just a waste. It is like laying a foundation and going…Read the full discourse →
You speak about love and compassion. I know of and feel different forms of love and compassion. Can you explain the different forms of love, and what you mean by compassion?
Compassion can have these three categories, and love also has three categories. First, sex. Sex simply means: "Give me -- give me more and more!" It is exploitation, it is what Martin Buber calls the I-it relationship: "You are a thing and I want to use you." The man uses the woman, the woman uses the man, the parents use the children and the children use parents, friends use friends. They say, "A friend is a friend only; a friend in need is a friend indeed." Use, reduce the other into a commodity. To live in the I-it world is to miss the whole wonder of existence. Then you are surrounded by things -- not by persons, not by people, not by life, but just material things. The poorest man in the world is one who lives in the I-it relationship. Sex is exploitation. Love is totally different. Love is…Read the full discourse →