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Osho on Is what intellect suggests to be the truth not true?

Is what intellect suggests to be the truth not true?

Truth is not a product of thought; it is the clarity that arises when the intellect falls silent.

— Osho
According to Osho, intellect only thinks—it gropes in darkness and cannot deliver truth. Truth is not the product of thought but the direct seeing that dawns when the intellect falls silent and empty. This inner clarity is intuition, an insight like sight returning to a blind man. Thinking and truth belong to different dimensions; analysis can never arrive at realization.

Your thinking mind can’t find truth; when it becomes very quiet, a clear knowing shows up by itself.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Perfect Way · Discourse 9
1964-06-07 · English

Is what intellect suggests to be the truth not true?

Intellect is thinking. Intellect is not knowledge. Thinking is groping in the dark, it is not knowing. The truth cannot be thought -- it is seen, realized. It is not realized through the intellect but is realized when the intellect is quiet and empty. This state of inner knowledge is intuition. Intuition is not thinking, it is insight. To one who wants to see truth, intuition is like acquisition of sight to a blind man. No one ever gets anywhere by thinking. It is an endless groping. A blind man may grope for years but will he be able to attain light? Just as there is no relation between groping and light, there is none between thinking and truth. They are altogether different dimensions.
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Jyon Ki Tyon · Discourse 13
Hindi · English translation · Series: 1970-09-01
Truth has not yet been obtained through intellect; nor will it be. For when there was no intellect, Truth was; and when there will be no intellect, Truth will be. And Truth is so vast and intellect so small. In this little skull of man there is a small computer. Better computers are being made now, but no computer can say, I will deliver Truth. A computer can say only: what you fed me—what information you pumped into me—I will regurgitate at the required time. The intellect is no more than a computer. It is a natural computer. What it has collected, it chews the cud and repeats. When I ask you, Is there God?—the answer you give is not yours. It is only the answer given to your intellect. The intellect re-echoes it, reproduces it. If you were born in a Jain home, your intellect will say, What God?
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Truth cannot be compared to the intellect. Man's brain is like a small computer. Now computers better then the brain are being manufactured but no computer can claim that it can give the truth. A computer can only give that information for which it has been programmed. The intellect is also not more than a computer. It is a natural computer. The intellect is repeating what it has accumulated. When I ask you, 'Is God there?', the reply which you give is not your reply, it is the reply given simply by your intellect, and the intellect re-echoing back what it has accumulated. If you are born in a Jain family you would say. 'What God?' There is no God. The Atma is everything. If you are born in a Hindu family you would reply, 'Yes, God is there.
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Maha Geeta · Discourse 62
1977-01-12 · Pune · Hindi · English translation

Osho, you say the same thing in countless ways. But when I listen to you, it feels as if I am hearing it for the first time. And I feel so much joy that I don’t feel like going back home. What should I do—what can I do—so that I can just keep listening to you!

You will feel as if you have been made to rise out of season, before time—as if you were not yet to go and yet had to go. And if you go in that way, your home will become even more desolate than before. I do not want to make your home desolate; I want to make your home a temple. I want that when you go home, your home’s new form is revealed. I do not want to tear you away from home, from the world, from family life. That is the newness of my sannyas: I do not want to sever you from the world; I want to join you to the world in such a way that your connection with the world becomes a connection with the Divine. Let the world no longer be a barrier between you and the Divine; let it become a means. If…
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Es Dhammo Sanantano · Discourse 76
1977-04-05 · Pune · Hindi · English translation

Osho, why has human faith in religion waned?

Then there is a further fall. This is when, around Buddha, people hear, oppose, accept. Then two-and-a-half thousand years pass. One generation hands it to the next. Those who had heard from Buddha, or at least seen him—some hint of truth must have reached their ears; some touch of Buddha’s presence must have touched them; some color of Buddha must have fallen upon their souls—however slight, it fell. Then their sons and their sons’ sons believe because the fathers believed, the forefathers believed, people have always believed—and then belief becomes blind belief. What you call religions are superstitions. They should have been bid farewell long ago. New editions of truth descend from the sky every day. A new Koran descends every day. God has not grown tired, has not exhausted Himself with Mohammed. Jesus is not God’s only son—as Christians say, the only begotten. Nor did God come to an…
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