Thinking

Can problems be solved through thinking?

You can take the explanation that the soul is immortal -- now this is a trick. Not that the soul is not immortal -- I am not saying that -- but for you this is a trick. You are trying to deceive yourself. You are in sorrow, and now you want to escape this sorrow, so this explanation will be helpful. Now you can console yourself that the soul is immortal, no one dies, only the body -- just as if one changes the clothes, or one changes the abode -- so from one house to another the soul has gone. You can go on thinking, but you don't know anything about it. You have heard, you have collected information; but through these explanations you will be at ease. You can forget the death. Really this is no solution to the problem. Nothing has been solved. The next day someone…

It has been asked: It has been asked, Osho, you tell us to think—yet what will come from thinking alone? As I keep thinking, I get drowned in thoughts themselves, and my conduct does not change. My conduct remains exactly the same. So please tell me, how is conduct to be changed?

Commonly it is said, “What value is there in thought? The real value is in conduct.” This is utterly false and futile. It is false and futile because conduct, deep down, is nothing but the expression of thought. Where there is no seed of thought, there can be no plant of conduct. Yes, it is possible to throw a false conduct over oneself from the outside. But false conduct has no value whatsoever, except that it deceives others and destroys one’s own life. The question asked is: “What will happen by thought alone?” This is why I ask, and why the question arises—if I were to pray to you, I would say: as yet no thought has been born in you. You are taking others’ thoughts to be your own. Hence the problem of trying to bring thought and conduct into harmony. If the thought were truly yours, it would…

I have been thinking all day of a way to ask the question: how to stop thinking?

Mind is making almost no noise; goes on working silently. And such a servant! -- for seventy, eighty years. And then, too, when you are dying your body may be old but your mind remains young. Its capacity remains yet the same. Sometimes, if you have used it rightly, it even increases with your age! -- because the more you know, the more you understand, the more you have experienced and lived, the more capable your mind becomes. When you die, everything in your body is ready to die -- except the mind. That's why in the East we say mind leaves the body and enters another womb, because it is not yet ready to die. The rebirth is of the mind. Once you have attained the state of samadhi, no-mind, then there will be no rebirth. Then you will simply die. And with your dying, everything will be dissolved…

Beloved master, why are you so much against thinking, theology, philosophy?

Just recently an ape escaped from the local zoo. Must have been a philosopher! Several hours later the beast was finally found in the reading room of the library. He was poring over the first chapters of Genesis and he also had a copy of Darwin's THE ORIGIN OF SPECIES. When a policeman asked the ape what he was doing, the ape replied, "I am trying to figure out once and for all if I am my brother's keeper or if I am my keeper's brother." That's how philosophy goes on -- words and words. And words can be placed in such a systematic way that they can deceive you, just like playing cards can be put in such a way that they can give you the illusion of a palace. Paper boats can be made to look exactly like boats; you can paint them, but they are of no…