If you notice the mind using thoughts, you’re still dreaming; when you just watch silently, you wake up.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Anything I see happening in myself is false, illusory, and a mind trip, right? And my recognition of the mind trip is a mind trip too?
RIGHT. As far as thoughts go, everything is a mind trip. When thoughts cease and you see without any thoughts crowding in your mind, when you see clearly with no smoke of the thoughts surrounding you, when your look is simple, innocent, uncorrupted by thoughts, then it is not a mind trip. Only meditation is not a mind trip; everything else is a mind trip. Or, love is not a mind trip; everything else is a mind trip. If love or meditation has happened to you, you will know what I am indicating towards. In a deep moment of love, thinking stops. The moment is so intriguing, the moment is so tremendously powerful, the moment is so intensely alive, that thinking stops. You are simply in awe, a great wonder surrounds you. Or in deep meditation, when the moment of silence has come and you are absolutely silent, still --…Read the full discourse →
Osho, you said that when consciousness is emptied of all notions, the reality that appears is the truth, or God. But in that emptiness of consciousness, how will there be the recognition, the knowing that this is the truth?
There is no need for recognition; no need for identification. What is, is the truth. In the depths of meditation there is no recognition arising that “what is, is the truth.” What is, simply is; there is nothing other than that. I am saying even this only to make it understandable to you. In front of a mirror a bird flies by, or a flower blossoms. The mirror has no recognition. The mirror does not identify: “This is a flower, a real flower, not an artificial one.” Its very being is its reality. There is no need to recognize it separately. And if you set out to recognize it separately, you will go astray. Understand this: you are on a road; in the distance, in the dark, you see a policeman standing. As you come near, it is not a policeman—there has been a misperception; it is a tree stump.…Read the full discourse →
What is not illusion?
All is illusion except the witness. All is dream except the witness. Only the knower is true, is real. Whatsoever you see is illusory; the seer is not illusory. In the night you see one type of dream, in the day you see another type of dream. In the night the dreams of the day are forgotten, in the day the dreams of the night are forgotten. Sometimes you dream with open eyes and sometimes you dream with closed eyes, but one thing remains eternally there, never changing, and that is your consciousness. In the night you see dreams; in the day you see things, the world. Everything changes: night into day, day into night, dreams into thoughts, thoughts into dreams; only one thing remains eternally there -- your witnessing. That which is eternal is true. That which is changing is illusory. Remember, by 'illusion' I don't mean that it…Read the full discourse →
Beloved Osho, it seems as if everything I perceive in or out of meditation is my own creation or projection. I can't distinguish between what I see, feel or am creating. Osho, what is?
There is no need to distinguish between thoughts, dreams and reality. If you try, you will feel more confused. There is no way to distinguish, because as far as mind is concerned everything appears in the mind as a thought. It may be real, it may not be real; but the moment anything appears in the mind it appears in the form of thought. You cannot distinguish, and there is no need. And don't go on that journey, because that journey becomes a journey of thinking, and meditation is lost. Rather, on the contrary, remain centered in your witnessing. Don't be worried by the objects in the mind; whatsoever they are, they are mind stuff. You simply remain more centered in your witnessing. Just be the watcher. Don't try to distinguish. Whatsoever appears in the mind, just watch it. Watch it appearing, watch it being there, watch it disappearing. Sooner…Read the full discourse →
Rest and unrest derive from illusion; with enlightenment there is no liking and disliking. All dualities come from ignorant inference. They are like dreams or flowers in the air: foolish try to grasp them. Gain and loss, right and wrong: such thoughts must finally be abolished at once.
IF THE EYE NEVER SLEEPS, ALL DREAMS WILL NATURALLY CEASE. IF THE MIND MAKES NO DISCRIMINATIONS, THE TEN THOUSAND THINGS ARE AS THEY ARE, OF SINGLE ESSENCE. TO UNDERSTAND THE MYSTERY OF THIS ONE-ESSENCE IS TO BE RELEASED FROM ALL ENTANGLEMENTS. WHEN ALL THINGS ARE SEEN EQUALLY THE TIMELESS SELF-ESSENCE IS REACHED. NO COMPARISONS OR ANALOGIES ARE POSSIBLE IN THIS CAUSELESS, RELATIONLESS STATE. The man said, "I don't bother, is there any other way? For twenty years you have been thinking, for twenty lives you will continue thinking. And whenever you renounce you will renounce this way, because this is the only way -- at once!" You see a thing clearly and it happens. The question is of clarity. An immediate look into the nature of things, then there is no question of changing somewhere in the future. No one changes in the future -- transformation is always here and…Read the full discourse →