Enlightenment is already who you are; when you stop trying so hard, you suddenly notice it.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Yesterday you said that sudden enlightenment is not bound by the law of cause and effect, but if nothing is haphazard in existence, nothing happens accidentally, then how can the highest experience like enlightenment happen this way?
Yesterday I was reading someone's autobiography. He has written that he had travelled to a foreign city and got lost there. He did not understand the language. He became very nervous. And in his nervousness he forgot the name of his hotel, and forgot the phone number too. Then his panic increased: now how will he inquire? He was looking with great anxiety as he walked along the road, looking for someone who could understand his language. It was an eastern country, in the far east, and this American! He was looking to see if any white skinned person appeared, who will understand his speech, or if he could find a store with an English sign board, so he can go ask there. He was walking along looking with such intensity, sweating, that he did not hear that a police car was coming behind him sounding the horn again and…Read the full discourse →
Osho, yesterday you said that jealousy is included in respect. I have immense respect for you, but the jealousy inherent in it keeps poisoning it, and I feel guilt and pain. Does reverence transcend this poison-laced respect?
It needs a little explaining—it's a delicate point. Whenever you respect someone, you do so because you see in that person something you do not have. You respect because you glimpse in the other something you would also like to possess. A beggar respects an emperor because he, too, longs to be an emperor. So on the one hand he respects, and inside he also envies. Because he is not yet an emperor but wants to be. You have attained what he wants to attain. He respects you as skillful, successful: “I stand far back in the line; you have gone ahead to where I should have been.” So you are powerful, clever, intelligent, strong—he respects you. But inside a fire of jealousy also burns—if he gets the chance, he would like to be in your place and push you aside. And if the beggar gets that chance, he will…Read the full discourse →
Question: BELOVED MASTER, CAN A PERSON BECOME ENLIGHTENED BY ACCIDENT? So when you see silver lines in black clouds, it is not just for painters and people who understand beauty and are sensitive to esthetic values. That silver line is nothing but the presence of electricity that transforms hydrogen and oxygen into water. But scientists were surprised in the beginning, because it does not take any part -- just its presence is needed. But without its presence nothing happens. So I can say to you that enlightenment is always an accident, not an effect produced by a certain cause; otherwise, things would have been very easy. Everybody could have produced the cause, all the necessary ingredients, and would have become enlightened. If the lotus posture is needed, he will do it. If standing on the head is needed, he will do it.Read the full discourse →
Osho, I have heard that enlightenment, or the natural state of man, is something acausal -- it just happens. And all our endeavours to bring about awareness, to be aware, are actually taking us away from this state since they are all mind games, and these activities for self-awareness are just a "holy business". I cannot imagine what my life would be if I gave up the search since it has permeated my life as long as I can remember. If there is no way to integrate, nothing one can do, why all this activity? Why bother? Yet what else is there to do? Please comment.
It happens only to those who are not holding anything back, when you have put all that you have at stake, when nothing is left behind, when you are utterly empty, you have emptied yourself totally, and it is not happening, then the understanding arises, "My efforts are futile. My efforts are ego efforts -- the ego is futile. My efforts are my own mind games. The mind itself is the barrier." But this has to become your own experience, Samadhi. It is not going to help if you have heard it. You can hear great truths, but unless they arise in your own being they are not true. A heard truth is a lie: only an experienced truth is a truth. And only the experienced truth liberates. How will you experience it? You would like to have it without any efforts. You would like it to happen as it…Read the full discourse →
The nun chiyono studied for years, but was unable to find enlightenment. One night, she was carrying an old pail filled with water. As she was walking along, she was watching the full moon reflected in the pail of water. Suddenly, the bamboo strips that held the pail together broke, and the pail fell apart. The water rushed out; the moon's reflection disappeared -- and chiyono became enlightened. She wrote this verse: this way and that way I tried to keep the pail together, hoping the weak bamboo would never break. Suddenly the bottom fell out. No more water; no more moon in the water -- empti
A real seeker is never against anything. He is for something, but never against something. He is for God, but never against the world, because finally the world belongs to God. If I see your face in a mirror and it is beautiful, should I be against the mirror? Really, I should be thankful because it reflected you. But I will not focus myself on the mirror; I will be in search of you who was reflected in the mirror. I will have to leave the mirror, but not because I am against it. I will have to turn my face away from the mirror, but not because I was against it. I will be thankful to it because it mirrored something, and in the reflection it was so beautiful -- but now I must go to find the original source. <q>THE WATER RUSHED OUT; THE MOON'S REFLECTION DISAPPEARED --…Read the full discourse →