When you’re truly ready, the master can fill you with living understanding, and your inner search is over.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Beloved Osho, what is enlightenment? Have the experience and the idea of enlightenment evolved with time?
So nirvana is just like darkness. The light is put off and your reality is all there, with all its beauty, benediction, blessing. But there is no word in English to translate nirvana. Jainas use the word moksha. Moksha means absolute freedom, ultimate freedom, freedom from all fetters. And the biggest fetter is the ego. Other fetters are just parts of the ego: greed, lust, ambition, anger. All that is thought to be sin in other religions, in Jainism is thought only to be a fetter. But the root, the main root of the whole tree of your slavery, is the ego. So cut the main root and all other roots will die of their own accord. Don't bother to cut small roots, branches, leaves, because they will come again. Cut the main root and the whole tree will die. And when all your fetters fall, what remains? The unfettered…
Osho, what is the most significant thing about enlightenment?
People want definite answers to believe in: this way or that. Either be a Catholic or be a communist, but be clear. People want clarity because they are so confused, and this man brings all these seven categories; now their confusion is worse, they are even more confounded. First you were at least aware that you were confused. Now you will not be aware to which category you belong: yes, no, yes -- no both, neither yes nor no, or indescribable. Mahavira could not create a world religion for the simple reason that perhaps he had the deepest penetration into reality. If you ask about his enlightenment, he will answer in seven sentences. You will not be able to come to any conclusion -- and I feel this is something tremendously valuable. Why this urge to come to a conclusion? If existence is a continuum, an ongoing process -- never…
What is enlightenment?
He had read all the Buddhist scriptures -- there are thousands of them. It is said about this Chikanzenji that he had all these scriptures in his room and he was constantly reading day and night. And his memory was so perfect he could recite whole scriptures -- but still nothing happened. Then one day he burned his whole library. Seeing those scriptures in the fire he laughed. He left the monastery, he left his guru, and he went to live in a ruined temple. He forgot all about meditation, he forgot all about yoga, he forgot all about practising this and that, he forgot all about virtue, SHEELA, he forgot all about discipline and he never went inside the temple to worship the Buddha. But he was living in that ruined temple when it happened. He was mowing down the weeds around the temple -- not a very religious…
Question: BELOVED OSHO, HOW DO YOU EXPERIENCE YOUR ENLIGHTENMENT? Milarepa, enlightenment is not an experience. Experience always divides the experiencer from itself. But enlightenment knows no duality; hence it is not an experience but simply experiencing. It may not be right language; in fact, it cannot be right language because the linguist will not understand what you mean by `experiencing'. One has to know it. But some effort can be made; some indications and hints can be given. When you are in love, is it an experience? Is it objective? Is it separate from you? Is it something that you can exhibit? Is it something for which you can give some evidence, proof, argument? No, love simply knows itself. It is self-evident. It needs no proof and no witnesses. It needs no evidence, no arguments, no philosophy. Enlightenment goes even deeper than the reaches of love.
Question: BELOVED MASTER, HOW DID YOU BECOME ENLIGHTENED? Prem Christo, one never becomes enlightened -- one IS enlightened. One simply remembers it. It is not an achievement, but only a recognition. You are as much enlightened as I am, nothing is missing. You have not lost your god, it is impossible to lose him. He is our very life; without him we cannot exist for a single moment. So the question is not how to find him. The question is how to become more alert, aware of that which already is the case. Enlightenment is not a process of becoming, it is a discovery of being. You don't grow towards enlightenment; hence it is never gradual -- growth is gradual. It is an explosion -- sudden, instantaneous. It happens in a single moment... it can happen any moment. You are only asleep, not unenlightened. You have to be awakened.