How can I recognize the truth without being enlightened?

Beloved master, I have heard you say, hari om tat sat: the divine sound -- that is the truth. When you speak I hear the sound of truth resonating in me, yet I am not enlightened. How is it that I can recognize that which I haven't realized?

It is said about Chuang Tzu that when for the first time he entered the hut where Lao Tzu, his would-be master, was living, Lao Tzu looked at Chuang Tzu and said, "Remember one thing, never ask me how to become enlightened." The poor fellow had come for that very purpose. But Lao Tzu made it clear, "Only on this condition will I accept you as my disciple." There was a moment of silence. Chuang Tzu thought, "It is strange. I have come to become enlightened, that is the very purpose of becoming a disciple. And this old fellow, so beautiful and so graceful, is asking such an absurd thing: if you want to be my disciple, promise me that you will never ask about how to become enlightened." But it was already too late. He had fallen in love with the old man. He touched his feet and he…

Beloved Osho, for the past seven years I have heard you speaking about truth. But this is still an empty word for me. Often you say that one knows truth when one is silent inside. I know this delicious feeling that takes me over when I close my eyes and become quiet inside, but what is truth to do with that?

That is the truth. Truth is not an object that you will find somewhere when you are silent. Truth is your subjectivity. Just try to understand. You are there, and the whole world is there. Whatever you see is an object, but who is seeing it is the subject. In silence all objects disappear -- and the word `object, has to be remembered; it is the same word as `objection.' `Object' means that which prevents you. So all preventions, all objects, all objections, disappear; you have the whole infinity, and just silence. It is full of consciousness, it is full of presence, of your being. But you will not find anything as the truth -- that will become an object. And truth is never an object. Truth is subjectivity. To discover your subjectivity -- unhindered, unobjected to by anything, in its total infinity and eternalness -- is the truth. "The…

Beloved Osho,sometimes while just sitting, the question comes up in the mind: what is truth? But by the time I come here I realize that I am not capable to ask. But may I ask what happens in those moments when the question arises so strongly that had you been nearby I would have asked it. Or if you had not replied, I would have caught hold of your beard or collar and asked, "what is truth, Osho?"

When you fall in love with a woman there is some truth -- if you have fallen absolutely unaware, if you have not 'done' it in any way, if you have not acted, managed, if you have not even thought about it. Suddenly you see a woman, you look into her eyes, she looks into your eyes, and something clicks. You are not the doer of it, you are simply possessed by it, you simply fall into it. It has nothing to do with you. Your ego is not involved, at least not in the very, very beginning, when love is virgin. In that moment there is truth, but there is no interpretation. That's why love remains indefinable. Soon the mind comes in, starts managing things, takes possession of you. You start thinking about the girl as your girlfriend, you start thinking of how to get married, you start thinking…

Osho, what is the definition of God?

Words are very small. If you say God is light, then what of darkness? The scriptures have said that God is light. Suppose we accept this as a definition—then what about darkness? Where will darkness go? Darkness is too; in fact it is far more than light. Light sometimes is and sometimes is not; darkness is always, eternal. Where will you place darkness? If you say God is light, darkness is left out. If you say God is darkness, then light is left out. If you say God is both darkness and light, a contradiction arises: they cannot be together. Try to have both darkness and light in the same room. If you bring in light, darkness disappears; if you preserve darkness, you cannot have light. Then how can both be together? That becomes an impossibility. So you cannot say “both” either. Then the fourth device is to say: it…

truth is the experience of a meditative consciousness one cannot think about it one cannot argue about it one cannot be scientific about it one can only be meditative about it and meditation means a simple thing a state of no-mind, a state of utter silence the Sound of one hand Clapping so silent, so absolutely silent that there is no duality left, all is one all has become one, the dual has come together the day and night are together life and death are together love and hate are together that communion of the opposites that meeting of the polarities that mingling and merging of all contradictions the moment all contradictions are complementaries you have come home that is the state of meditation and in that state all that is our deepest longing of the heart is fulfilled -- so totally fulfilled that not even a trace of desire…