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Osho on Vegetarianism

Vegetarianism

Osho suggests that true spiritual growth transcends dietary restrictions, emphasizing that consciousness is paramount; as awareness deepens, dietary choices may naturally evolve without the constraints of fanaticism, reflecting one's inner state rather than rigid rules.

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Osho's perspective on Vegetarianism

When Osho Spoke About Vegetarianism

Passages from the discourses where this theme comes alive.

From Death To Deathlessness · Discourse 32Question 3 1985-09-06 Rajneeshmandir English
Question: BELOVED OSHO, WHY ARE ALL YOUR DISCIPLES VEGETARIAN? I do not believe in vegetarianism, because I do not believe in anything. My disciples are vegetarian not as a cult, not as a creed. They are vegetarians because their meditations make them more human, more of the heart, and they can see the whole stupidity of people killing living beings for their food. It is their sensitivity, their aesthetic awareness that makes them vegetarians. I don't teach vegetarianism; it is a by-product of meditation. Wherever meditation has happened, people have become vegetarian, always, for thousands of years. The oldest religion in the world is Jainism. It is a small religion, that's why not much is known to the outside world; it exists only in India. Jainism has no God; hence, there is no possibility of prayer. When God and prayer are discarded, then what is left for a religion?
The Diamond Sutra · Discourse 6Question 3 1977-12-26 Buddha Hall English

Why don't you allow nonvegetarian food in the ashram?

Why can't you eat your mother? Why can't you eat your husband or your child? -- so delicious. The question is not religious, I would like to remind you again, it is a question of aesthetics. An aesthetic man will see that life remains beautiful it does not become ugly and nightmarish. But the question has arisen in Chinmaya's mind, that shows something. In India people who are vegetarian are not really vegetarian; it is just because they are born in a vegetarian family, so from the very beginning the vegetarianism has been imposed on them. And naturally they are curious, naturally they want to taste other things also, and naturally the idea arises, "The whole world is nonvegetarian; people must be enjoying." The vegetarian feels that somehow he is missing much. That's why the question has arisen. It has nothing to do with meditation. You can eat meat and…
The Revolution · Discourse 10Question 2 1978-02-20 Buddha Hall English

What about food? Is it not absolutely essential to be a vegetarian for spiritual growth?

Nobody has been as penetrating as the Zen poets, and in a few small words. They have written such great poetry -- to write that poetry others need to write great books, big books; they go on writing and writing, and even then not much poetry is found. But it has nothing to do with spirituality. Spirituality is possible without being a poet, without being a dancer, without being a musician. But if you are a musician, a poet, a dancer, your life will have more fulfillment. Spirituality will be at the center and all these values will be on the circumference. You will have a far richer life. A spiritual person can be a poor person -- he may not have any capacity to enjoy music. In fact that's what is happening in the world. If you go and see a Jaina monk and you talk about classical music…

Osho, the Gita certainly emphasizes sattvic food for seekers, but nowhere does it explicitly forbid meat. And you have said meat is easy to digest—and that’s what doctors say, too. Then what obstacle does meat-eating create? For spiritual practice you have strongly stressed the usefulness of a vegetarian diet. But books indicate that many saints who attained through Sufi, Zen, and Tantra paths did not remain vegetarian. And in our own country, Paramhansa Ramakrishna always ate non-vegetarian food. What is the reason for this contradiction?

Then my vision is this: Ramakrishna is an exceedingly pure man. Therefore such a small impurity could not obstruct him. You may not be able to conceive this. Exceedingly pure. If you permit me, I would say: purer than Mahavira. Had Mahavira eaten meat or fish, he could not have attained the supreme. But Ramakrishna did. This means only this: the man is so pure that such a small impurity could not hinder him. Despite that impurity he crossed beyond. Understand it like this: you climb a mountain. The rule for mountain-climbing is that the less the load, the better. If you climb with loads of weight on your head, climbing becomes hard. You may abandon the idea or stop at some midway camp. But then a very powerful man, a Hercules, climbs the mountain with a heavy weight—and reaches the top. This man is not the rule. This Hercules…

"Spirituality is not about dietary rules but about cultivating consciousness; when awareness deepens, the right choices will naturally emerge."

You don’t need to quit meat to be spiritual; grow awareness and kindness, and your eating habits will adjust naturally.
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"As your awareness deepens through meditation, love for all life blossoms, making the act of killing for food feel not only unnecessary but profoundly crude."

When you meditate, your heart gets softer, so you naturally don’t want to hurt animals—and no one needs to make a rule about it.
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"We choose vegetarianism not for religious reasons, but to cultivate a refined sensitivity to beauty and humanity, for in every animal, we see our familial continuum."

We avoid meat because it dulls our sense of beauty and care, even if it doesn’t stop enlightenment.
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