We avoid meat because it dulls our sense of beauty and care, even if it doesn’t stop enlightenment.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Why don't you allow nonvegetarian food in the ashram?
Why can't you eat your mother? Why can't you eat your husband or your child? -- so delicious. The question is not religious, I would like to remind you again, it is a question of aesthetics. An aesthetic man will see that life remains beautiful it does not become ugly and nightmarish. But the question has arisen in Chinmaya's mind, that shows something. In India people who are vegetarian are not really vegetarian; it is just because they are born in a vegetarian family, so from the very beginning the vegetarianism has been imposed on them. And naturally they are curious, naturally they want to taste other things also, and naturally the idea arises, "The whole world is nonvegetarian; people must be enjoying." The vegetarian feels that somehow he is missing much. That's why the question has arisen. It has nothing to do with meditation. You can eat meat and…
Question: BELOVED OSHO, WHY ARE ALL YOUR DISCIPLES VEGETARIAN? But if you live vegetarianism as a religion or a philosophy, you will be continually hankering for meat, continually thinking, dreaming of meat, and your vegetarianism will be just a decoration for your ego. With me, meditation is the only essential religion. And everything that follows it is virtue, because it comes of its own accord. You don't have to drag it, you don't have to discipline yourself for it. I have nothing to do with vegetarianism, but I know that if you meditate you are going to grow new perceptivity, new sensitivity, and you cannot kill animals. Have you observed one fact? -- that the vegetarian societies have the most delicious kinds of foods. The Buddhists, the Jainas -- they have the best dishes in the world, for the simple reason that through their meditations they had to drop meat-eating.
Osho, the Gita certainly emphasizes sattvic food for seekers, but nowhere does it explicitly forbid meat. And you have said meat is easy to digest—and that’s what doctors say, too. Then what obstacle does meat-eating create? For spiritual practice you have strongly stressed the usefulness of a vegetarian diet. But books indicate that many saints who attained through Sufi, Zen, and Tantra paths did not remain vegetarian. And in our own country, Paramhansa Ramakrishna always ate non-vegetarian food. What is the reason for this contradiction?
Then my vision is this: Ramakrishna is an exceedingly pure man. Therefore such a small impurity could not obstruct him. You may not be able to conceive this. Exceedingly pure. If you permit me, I would say: purer than Mahavira. Had Mahavira eaten meat or fish, he could not have attained the supreme. But Ramakrishna did. This means only this: the man is so pure that such a small impurity could not hinder him. Despite that impurity he crossed beyond. Understand it like this: you climb a mountain. The rule for mountain-climbing is that the less the load, the better. If you climb with loads of weight on your head, climbing becomes hard. You may abandon the idea or stop at some midway camp. But then a very powerful man, a Hercules, climbs the mountain with a heavy weight—and reaches the top. This man is not the rule. This Hercules…
Beloved Osho, when you were testing your enlightenment by smoking, drinking alcohol, and having sex, did you try eating fish and meat? Does a vegetarian diet have a real value for our consciousness, or is it optional, like smoking?
Of course, there is some existential difference which I cannot destroy. But this is not the existential difference -- that you smoke and I don't smoke, that you drink and I don't drink. This is not existential. The existential difference is very small, and that is: I am awake and you are asleep. It is not much, because I am just sitting on the same bed where you are asleep. Just a little effort will make you awake. Your sleep gives a guarantee: anybody who is capable of sleeping is capable of awakening, they come together. So what is the fuss about? Take your time. Whenever you want to wake up, wake. There is no hurry, you have the whole eternity available to you. Yes, I may not be there to wake you up, that is the only unfortunate thing about it. But somebody else.... One day you are going…
Beloved Osho, in existence only the animal kingdom is capable of eating itself for food. A cabbage cannot eat a carrot for lunch, but man has even been known to eat his fellow man for dinner. The man of zen has dissolved into the vast existence and chooses not to eat meat. Please explain.
First, you are not aware that even animals don't eat from their own species. A lion will not eat another lion, nor will a snake bite another snake. Yes, animals eat animals from other species. Vegetables cannot ordinarily eat, but there are trees, rare trees in Africa, still existent, which eat animals, birds or even man. They use their big leaves and a beautiful perfume to attract the birds. Because of the perfume, the bird comes to the tree, thinking that this is an ordinary tree, and as he sits on the tree the leaves close and suck the blood of the bird. A few trees are capable of catching animals through their branches and eating them, and a few trees have movement also. They move from one place to another place. They need a very soft earth in which they can manage to use their roots as legs. And…