Technique

What are the exact indications to know that the particular technique one is practising will lead to the ultimate?

There are indications. One, you begin to feel a different identity within you. You are no more the same. If the technique fits you, immediately you are a different person. If you are a husband, you are no more the same husband. If you are a shopkeeper, you are never again the same shopkeeper. Whatsoever you are, if the technique fits you, you are a different person; that is the first indication. So if you begin to feel strange about yourself, know that something is happening to you. If you remain the same and do not feel any strangeness, nothing is happening. This is the first indication of whether a technique fits you. If it fits, immediately you are transported, transformed into a different person. Suddenly this happens: you look at the world in a different way. The eyes are the same, but the looker behind them is different. Secondly,…

Beloved Osho, many contemporaries and enlightened ones -- raman maharshi, meher baba, george gurdjieff and j. Krishnamurti -- have worked with people, but people get more offended by you than by anybody else. Osho, where does your technique differ from that of other enlightened ones?

The question is very fundamental. It arises in many people's minds, and it needs a very deep insight into the workings of different masters. We will take each of the masters named in the question separately. Raman Maharshi is a mystic of the highest quality, but a master of the lowest quality. And you have to understand that to be a mystic is one thing; to be a master is totally different. Out of a thousand mystics, perhaps one is a master. Nine hundred and ninety-nine decide to remain silent -- seeing the difficulty, that whatever they have realized is impossible to convey in any possible way to others; seeing that not only is it difficult to convey, it is bound to be misunderstood too. Naturally, one who has arrived to the ultimate peak of consciousness will most probably decide not to bother with the world anymore. He has suffered…

1. Just as you have the impulse to do something, stop.

2. WHEN SOME DESIRE COMES, CONSIDER IT. THEN, SUDDENLY, QUIT IT. 3. ROAM ABOUT UNTIL EXHAUSTED AND THEN, DROPPING TO THE GROUND, IN THIS DROPPING BE WHOLE. This is a different dimension of the same technique. WHEN SOME DESIRE COMES, CONSIDER IT. THEN, SUDDENLY, QUIT IT. You feel a desire -- a desire for sex, a desire for love, a desire for food, anything. You feel a desire: consider it. When the sutra says consider it, it means do not think for or against it, just consider the desire, what it is. A sexual desire comes to the mind. You say, "This is bad." This is not consideration. You have been taught that this is bad, so you are not considering this desire, you are consulting the scriptures, you are consulting the past -- the past teachers, the RISHIS -- sages. You are not considering the desire itself, you are…

Question: OSHO, WHAT DO YOU HAVE TO SAY ABOUT THE LAW OF KARMA? Gurdjieff started wondering how it happened, why it happened, and soon he was able to figure out that it is just a question of your unconscious accepting the idea. Once your unconscious accepts the idea, then your body and your conscious mind have no power to go against it. In his own exercises that he developed later on when he became a Master, Gurdjieff used all these nomad techniques that he had learned from those strange people -- uncivilized, with no language, no written alphabet, but who knew very primitive methods. And he was surprised to see that hypnotism works not only on children but on grown men, because those children become young adults; then too it works. Then they become old, then too it works. It does not change with age.