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Osho on Method

Method

In the spirit of Osho, true expression emerges from a silent awareness, where words flow organically rather than from rehearsed techniques, transforming conversation into a meditative dance that invites the listener to experience reality anew, free from ego's grasp.

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Osho's perspective on Method

When Osho Spoke About Method

Passages from the discourses where this theme comes alive.

Early Talks · Discourse 7Para 1 Pahalgam, Kashmir, India English
In 1969 followers of the Maharishi Mahesh Yogi invited Osho to talk to them. This was the first occasion on which Osho addressed a western audience, and the first time he talked publicly at length in English. The discourse has been published in OTI January 1 & 16, 1991; and February 1, 1991. Osho: Really, there can be no method as far as meditation is concerned. Meditation is not a method. Through technique, through method, you cannot go beyond mind. When you leave all methods, all techniques, you transcend mind. So meditation itself is not a method. Truth cannot be achieved through method. Method is our own invention. We, who are ignorant, have achieved knowledge through methods constructed, created, projected, in our ignorance. Through method you can achieve a sort of self-hypnosis, a sort of auto-hypnosis. Any method, whatsoever it's name, can only give you an illusory kind of peace.

Osho, every time after speaking I feel I have been dishonest; only when I remain silent do I feel honest—completely honest with myself. Why is this?

At Harvard University, psychologists ran an experiment. They split a class into two groups. To one half, in a separate room, they said: “The problem on the board is very difficult. There is hardly any hope that any of you can solve it. Even students in higher classes struggle with it. Only great mathematicians can solve it. We’re giving it just to see—by chance, perhaps—there is no assurance at all—maybe one of you might head a little in the right direction. Solving it completely is impossible, still try.” They tried. Out of fifteen students, only three solved it. To the other fifteen, in another room, they said—about the same problem—“It’s very simple. So simple that if any of you fail to solve it, it would be surprising. Students in lower classes have solved it.” Amazingly, twelve solved it; only three failed. What happened? Your confidence is borrowed—others hand it to…

Osho, for forty years continuously Buddha gave discourses and sermons, and it is said that he did not speak a single word. Likewise, you too have been speaking and giving discourses for twenty years, and it could be said that you do not speak a single word. Is this true?

There is a sweet story about Mahavira. The Jains, in their rigidity, clung to the letter and missed the essence. The story is that Mahavira never spoke, and yet people heard. This is a difficult matter: Mahavira did not speak, yet people heard. Mahavira did not speak in any language that the ears can hear. The Jains say his speech is soundless—nishabd. There are no words in it. Yet people heard—those who could. If they too became wordless, sat near Mahavira in silence, they heard. Therefore there is another story in Mahavira’s life, important to note: wild animals heard him, gods of the sky came to listen, birds and beasts came, ghosts and spirits were present. The Jains have great difficulty explaining how birds and beasts can hear. Certainly, if Mahavira spoke in a language, then even among humans only those who knew that tongue could understand. If I am…
The Invitation · Discourse 14Question 1 1987-08-28 Chuang Tzu Auditorium English

My beloved master, I realized that it is easier to become silent while listening to you than in any other meditation. When you stop talking everything seems to stop for a moment and I get a glimpse of what meditation can be! These are the most precious moments for me! Osho, why is it easier to become silent in your presence?

With me, to be silent is easier because of one other reason -- I am silent; even while I am speaking I am silent. My innermost being is not involved at all. What I am saying to you is not a disturbance or a burden or a tension to me; I am as relaxed as one can be. Speaking or not speaking does not make any difference to me. Naturally, this kind of state is infectious. Seeing me, being here in my presence, looking into my eyes... even watching my hands, you can feel that they are the gestures of a silent man. Slowly, slowly you become infected, contagious; moreover, around a silent man there is a certain energy field created. You can try one beautiful experiment: just put some sand on a plate and then when somebody is playing music, put your plate with the sand on top of…

"Speak from the silence of your being, and your words will become a living response, infused with truth and compassion."

It’s talking from the heart, right now, instead of following a script, so it feels real and alive.
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