Beliefs

Osho, why is it that the moment we cling to some belief—whether theism or atheism—the mind feels so reassured? Why does it seem almost impossible for it to stand in the middle, dropping both?

There is no greater courage than to stand in existence without conclusions. By “without conclusions” I mean: no belief, no superstition. It means: we will see existence as it is, without bringing our notions in between. We will neither say “God is” nor “God is not.” We will neither say “the soul is” nor “the soul is not.” We will inquire. But inquiry is hard. Inquiry means you must pay a price. Who wants that bother? So we borrow beliefs on credit. We say, Mahavira knew, Buddha knew, Krishna knew—why should we get into the mess? We’ll cling to them, hold their feet, and pass through. That is not faith; it is only weakness. And the weak do not move. It is not trust to think we can walk to freedom by holding Buddha’s feet. If you have no trust in yourself, how will you trust Buddha? No real trust…

I believe in god, and it is not out of fear. Why do you say that all belief is out of fear?

Then why do you believe? You don't know. If you know, there is no need to believe. All belief is out of ignorance Belief MEANS ignorance. Buddha knows, he does not believe. I know, I don't believe at all. But why do you believe? From where comes your belief? It is not coming from your experience -- then from where is it coming? It can come only from two sources, which are basically the same source -- either fear or greed. Either you are afraid or you are greedy. And these are the two aspects of the same coin, fear and greed. Greed is out of fear, and out of greed more fear arises. They go together. So either you are afraid of hell or you are greedy for heaven. Otherwise why do you believe in God? How can you believe in God? Your very belief simply says that alone…

Osho, I am a staunch catholic. Nobody can shake my beliefs, but why do I feel a little frightened here?

YOU have fallen in wrong company! Escape from here as fast as possible, because you are already shaken. A belief has no roots; it is just an imposed phenomenon. Howsoever staunchly you believe in it, it makes no difference. In fact, the more you are afraid of losing it, the more staunchly you believe in it. Whenever somebody says, "This is my strong belief", know well that he is afraid. Otherwise what does it mean? Why should he brag about his staunchness? If he knows, he knows. You know that the sun has risen, that it is day. You don't say, "I strongly believe that this is sunrise," you simply say, "I know this is sunrise." You don't say, "I strongly believe, nobody can shake my belief." If you say it people will think you are crazy. If you say it people will think you must be blind; you are…

Osho, ever since I took initiation from you, I have also begun to feel afraid of you. Earlier this fear was not in me, though I have been afraid all my life. I also know that the love and freedom I have found in your presence I never found even around my parents. And if, even in the shade of a master as utterly love-filled as you, I do not become free of fear, then where else will I? How is this freedom from fear possible?

Take this as a touchstone: if the reason for which you went to the master is the very reason he accepts and works upon, he too is standing in darkness. You have come to me because of fear—I know. But it is not my task to lessen your fear; it is to awaken abhaya. You did not come for abhaya. You came for nirbhayata, a little courage to fight—you would be satisfied with that. You are easily satisfied; your discontent is not very deep. A drowning man is content with a straw. You are looking for a straw; I know that no one is saved by a straw. Perhaps because of the straw you will drown—whoever takes a straw for a boat stops looking for a real boat. Whoever mistakes a false shore will find the true shore very far. Whatever reason you have come with is not my concern.…