According to Osho, money is a valuable, utilitarian tool, second only to language, that should be used, never obeyed. Choose to live with it if possible: it expands freedom and speeds disillusionment, clarifying what it can and cannot give. Money cannot grant bliss, peace, or God; neither hoarding nor renouncing brings meditation. Be the master, drop projections, and let understanding move your search beyond money without hostility toward it.
Money is a useful tool but not happiness itself, so use it wisely without clinging to it or hating it.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
What is your attitude to money?
God has nothing to do with money. You can have God with as much money as you want, and you can have God without money, without as much money as you want. God has nothing to do with money. A rich man can become meditative, a poor man can become meditative. But my understanding is thins: that if a poor man wants to become meditative, he will need TREMENDOUS intelligence -- because he will have to see the futility of money which he does not have. He will need tremendous intelligence. Kabir must have been tremendously intelligent -- I think more intelligent than Buddha and Mahavir. My reason for saying so is this: Buddha had money, Mahavir had money. If they became fed-up, it is simple, it is logical. It is as simple as "two plus two are four." If Buddha had not renounced the palace, then it would have…
What is money and why are most people deeply uncomfortable about it in one way or another?
A wandering monk came to see me two or three years ago and he was very much against money. He would not even touch it -- this is a neurosis. There are people who only count money the whole day, and in the night also, in their minds, they go on counting. They touch only money with a loving hand, they never touch anybody else with a loving hand. When they look at their currency notes, watch their eyes -- they sparkle. They are hypnotized. These are neurotic people. Then there are other neurotics... This wandering monk came to me, he would not touch money. So I said: Then it must be very difficult for you. How did you come to Bombay to see me? He said: There is nothing difficult. He showed two other men, his disciples: they could touch, they were not such evolved beings. What foolishness! They…
Beloved Osho, can you talk about money? What are all these feelings which are around money? What makes it so powerful that people sacrifice their lives for it?
Just by reading it you are not aware. Now, when I was talking to you about Sodom... in this new Bible they have made pictures of men making love to animals, women making love to animals. There is adultery, there is homosexuality, there is sodomy, there is rape. You name it and it is in the Bible! I have said that we should immediately order it. My people should start reading the real Bible! And order it immediately, because there is every possibility it will be prohibited. Never in the world has any book been so pornographic as this Bible. And they are not doing anything which is not in the Bible -- they are just making pictures of it. You can understand pictures better. Just reading the word `rape' is nothing, but when you see a series of rapes pictured, then you become suddenly aware -- this is a…
A friend has asked: Osho, you said about a wayward son that one should let him pass through his experiences, and he will learn on his own. But even after experiencing, he still prefers the same thing—someone is asking about his wayward son—no matter how much suffering he has to endure, even if death itself should come, still he does the same. After stumbling again and again, he repeats it. What can be done? How to reform him?
You will not be able to reform him. If life cannot reform him, if even death cannot reform him, what will you be able to do? If what you say is true—that again and again, even after suffering, he does the same thing; even if death comes, he will still do the same thing, and he does not change—then take your hands off. You will not be able to reform him. You cannot be stronger than death. And one who does not learn from suffering—what will he learn from you? Do not call him a wayward son. You have found yourself a Jadabharata. Because those whom suffering does not reform, whom even death does not reform—these are great, arrived masters; they are in the ultimate state. Do not even try to reform such a one. And why are you so eager to reform another? It is enough to reform yourself.…
Osho, is there really absolutely no place for renunciation in your religion? The question arises because since I came in contact with you, many things in my life have dropped away. I cannot even relate to my old self.
Renunciation can teach you to drop sex, to drop tasteful food, to drop clothes, to be naked, to drop all possessions -- but in a strange way you will remain attached to all those things. When I was in Bombay, a Hindu monk came to see me; he had a disciple with him and he wanted to know what kind of meditation would be suitable for him. I told him, "Tomorrow morning we are meeting near the beach and we will be doing the meditation. It is better that you come there because it is a question of a practical experience." He said, "It will be very difficult for me to come tomorrow. The day after tomorrow I can come." I said, "What is the problem with tomorrow?" He said, "The problem is that my disciple has some work tomorrow morning, he cannot come." But I said, "Let him do…