According to Osho, the divine is reached not by theories but by existential methods that bypass the intellect. Practices that quiet the mind and let ‘no-mind’ emerge—meditation, deep relaxation, watchfulness, and loving totally—open you to the deeper, unconscious source of life. When thinking stops interfering, life’s spontaneous intelligence flows, and the problem of separation dissolves.
Don’t think your way to the divine; be present, meditate, rest deeply, and love fully so your deeper wisdom can reveal itself.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
So the first thing is, the first step is to revive your heart; hence my emphasis on dancing, singing creativity, painting. So something that needs your heart and put the mind aside as much as possible. To be here with me simply means to commune with me through the heart. It should not become an intellectual relationship, it should be a love relationship. The relationship between the master and the disciple cannot be intellectual. First it has to be a loving relationship, heart to heart -- and then finally it has to be an existential relationship, even deeper than the heart. These are the three centres. First, the most superficial, is the head; the second, is the heart, which is just in between the three centres; and the third is your being.
The way to god is meditation. Meditation means a state of no-mind. Mind is the way to the outside world and no-mind is the way to the inside world. If you want to approach the world you have to become more and more of a mind. That's what a scientist becomes: more and more a mind, To reach farther into the exterior reality, that is the only way. For science it is the only valid method. But if you want to go inwards you have to retrace your steps, you have to become less and less of a mind. Then the ultimate change, you start becoming a no-mind. When you have come to the full point of being a no-mind, when nothing is left of the mind, all the mind is gone, you simply are, just being.
I am not saying that the mind has to be destroyed; it has only to be put aside so when you need to you can use it. It is like your car parked in the garage: when you want to use it you can take it out of the garage, then you are the master. But ordinarily the situation has become just the reverse: the car insists on not going into the garage. The car says "I am not going to stop," the car says "You have to run with me," and it goes on running twenty-four hours a day. Even while you are asleep the mind goes on and on. Ordinarily once it starts in childhood it never stops before death, unless somebody starts moving into meditation. Those are the very fortunate few people who enter into meditation.
You can dance, you can sing, you can play on a guitar -- that may be far better than using language because that will be more existential. You can laugh, you can weep... yes, that may be closer to the truth, but only closer; even that cannot contain the truth as it is. One has to enter into love utterly mindless, wordless. Hence love has become a rarity, because people have forgotten how to be still, how to be silent, how to put the constantly chattering mind aside. They have completely forgotten. The mind has possessed them absolutely, the mind has become the master. Day in, day out, awake or asleep it continues; it goes on secreting thoughts. In the day you call them thoughts, in the night, dreams, but they are the same phenomenon.
This way, slowly slowly, you will create a magnet within you which attracts more and more bliss. And once you have learned the secret of attracting bliss you are pulling God towards you, because bliss is nothing but the beginning of God entering you. It is his first contact with you. To be blissful means you are moved by the presence of God. You may not yet be aware of God; you may be simply moved by the sunset or the bird on the wing... or the fresh dewdrops in the early morning sun. You may think that you are moved by these things -- that is not so: these are just visible signs of something invisible, visible signatures of something invisible. Slowly slowly you will become aware that it is not just a dewdrop, God is looking at you.