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Osho on Is the mind something we have developed?

Is the mind something we have developed?

The mind is not your essence; it is a construct built from layers of conditioning, and recognizing this allows you to step into the silent awareness of your true nature.

— Osho
According to Osho, the mind is not an inborn essence but a construct we have developed—layer by layer—through conditioning, language, memory, and social training. It’s a useful tool for functioning, yet it also fences us in. Seeing it as acquired enables witnessing, disidentification, and entry into the silent awareness that is our deeper nature.

Your mind is something you built from lessons and habits; it’s handy, but the real you is the quiet awareness watching it.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Kya Sove Tu Bavri · Discourse 3
1965-06-19 · Bombay · Hindi · English translation

Osho, what is mind?

As I see it, mind is not an object—it is only a function. This fan is running. There is the fan’s moving state and there is its still state. When the fan stops, we do not ask where the “movement” went, because movement was not an object. Movement was simply an activity of the fan. The fan that was moving has become still. The being within us—its moving state is the mind, and its still state is the soul.
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Shiksha Main Kranti · Discourse 17
Hindi · English translation

But Osho, as I understand it, there are certain subjects like chemistry, physics, or medicine where positive values are essential. What are your views about that?

Einstein was doing an experiment. He had failed seven hundred times, yet every morning he came into the laboratory laughing, ready to begin again. The young assistant with him was exhausted. “Is this old man mad? Seven hundred failures—and again he starts fresh!” The youth was tired; he said, “We should drop this now. How many times have we been defeated?” Einstein said, “Defeated? You’re crazy—each time we have won.” “Where have we won? Every experiment has failed.” Einstein answered, “In seven hundred directions we have searched, and we now know truth is not there. We have succeeded seven hundred times. Truth is being endlessly eliminated into nearness. Suppose truth will reveal itself on the seven hundred and fifteenth attempt; then fourteen more eliminations are needed. Then only that will remain; it cannot escape. Where will it go? We have searched seven hundred paths and found it absent. That much…
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The New Alchemy To Turn You On · Discourse 27
1973-02-14 · Anandshila · English

Are mind and consciousness two separate things or is the silent mind (or the concentrated mind) what is called 'consciousness'?

IT DEPENDS. IT DEPENDS ON YOUR DEFINITION. But to me, mind is that part which has been given to you. It is not yours. Mind means the borrowed, mind means the cultivated, mind means that which the society has penetrated into you. It is not you. Consciousness is your nature; mind is just the circumference created by the society around you, the culture, your education. Mind means the conditioning. You can have a Hindu mind, but you cannot have a Hindu consciousness. You can have a Christian mind, but you can't have a Christian consciousness. Consciousness is one; it is not divisible. Minds are many because societies are many; cultures, religions are many. Each culture, each society, creates a different mind. Mind is a social by-product. And unless this mind dissolves, you cannot go within; you cannot know what is really your nature, what is authentically your existence, your consciousness.…
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The Wisdom Of The Sands Vol 2 · Discourse 2
1978-03-03 · Buddha Hall · English

Why is the mind? It seems to be a very real part of our being. I would dig to function without it, but why, why is it there? Sometimes it seems that the mind screens out awareness, but also it seems that mind can be very practical, can help to do things. Does the mind have a place or is it something to be totally transcended?

'Why?' is a wrong question to ask. Things simply are. There is no why to them. The question why, once accepted, will lead you farther and farther into philosophy, and philosophy is a wasteland. You will not find any oasis there, it is desert. Ask the question 'why?' and you have started moving in a wrong direction; you will never come home. Existence is, there is no why to it. That's what we mean when we say it is a mystery, because there is no why to it. In fact it should not be there and it is. There seems to be no need for it to be there,, no reason for it to be there, and it is there. 'Why' is a mind question. And now you can be in a very great puzzle, because the mind is asking a question about itself: "Why is the mind?" The question…
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Early Talks · Discourse 7
Pahalgam, Kashmir, India · English
Osho: To think is the nature of the mind. And if you don't think then there is no mind. A state of no-mind comes, then you know. That is nature, this too is nature; that is not against this nature which creates ignorance, creates unknowing, creates conflict. We have not known the total mind, we have known only the mind which thinks. If you transcend it then you know the total mind -- which knows. Thinking is one thing, knowing is quite another. QUESTION: THE NATURE OF THE MIND IS TO THINK, AND THEN IT CEASES TO THINK. WHAT DO YOU DO IN ORDER TO CAUSE IT NOT TO THINK? DOES IT NATURALLY NOT THINK? Osho: If you become aware of your thinking process, then the process by and by is dissolved.
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