How long does it take to achieve enlightenment, and does it truly exist?

Beloved Osho, I have been your sannyasin for one year. I meditate, watch, and do whatever looks true to me; still a big pain arises. Beloved Osho, how long will it take to get enlightened, and does this enlightenment really exist?

Farmer Jones and his wife Betty take their three pigs over to a neighboring farm to get them mated. While the pigs are at it, Jones asks his neighbor, "How will we know if the mating is a success?" Jones is told that if in a few days the pigs are eating grass, it means it is a success. If they are rolling around in the mud, it means it is not a success. After a few days Jones comes down to breakfast and asks Betty, "Are they eating grass or rolling around in the mud?" "They are rolling around in the mud," replies Betty. So they put the three pigs back in the car and take them back to the other farm to get them mated again. After a couple of days Jones asks Betty again. "What are they doing?" "They are rolling around in the mud," replies Betty.…

Beloved Osho, what is enlightenment? Have the experience and the idea of enlightenment evolved with time?

So nirvana is just like darkness. The light is put off and your reality is all there, with all its beauty, benediction, blessing. But there is no word in English to translate nirvana. Jainas use the word moksha. Moksha means absolute freedom, ultimate freedom, freedom from all fetters. And the biggest fetter is the ego. Other fetters are just parts of the ego: greed, lust, ambition, anger. All that is thought to be sin in other religions, in Jainism is thought only to be a fetter. But the root, the main root of the whole tree of your slavery, is the ego. So cut the main root and all other roots will die of their own accord. Don't bother to cut small roots, branches, leaves, because they will come again. Cut the main root and the whole tree will die. And when all your fetters fall, what remains? The unfettered…

What is enlightenment?

Enlightenment is finding that there is nothing to find. Enlightenment is to come to know that there is nowhere to go. Enlightenment is the understanding that this is all, that this is perfect, that this is it. Enlightenment is not an achievement, it is an understanding that there is nothing to achieve, nowhere to go. You are already there -- you have never been away, you cannot be away from there. God has never been missed. Maybe you have forgotten, that's all. Maybe you have fallen asleep, that's all. Maybe you have got lost in many, many dreams, that's all -- but you are there. God is your very being. So the first thing is: don't think about enlightenment as a goal, it is not. It is not a goal, it is not something that you can desire. And if you desire it you will not get it. In desiring…

Question: BELOVED MASTER, HAVE I BECOME ENLIGHTENED? AND IF NOT YET, THEN WHEN? Enlightenment is not an object to be desired, it is not a goal to be achieved. And you will become enlightened only when you have forgotten all about it -- otherwise, never. And it is not a question to be asked. Even if I say you have become enlightened, that won't help. The very question shows that you are still desiring. Enlightenment has become your greed. You may have been desiring other things before -- money, respectability, power, prestige; now you are desiring enlightenment. The desire has moved to a different object, but it has not changed. The desire is still the same and desire is the problem. To desire anything is to remain unenlightened. Let me tell you one anecdote...

Beloved Osho, I can't conceive of you ever being unenlightened. Did you really become enlightened only thirty-two years ago?

Seven years, by and by, passed -- they must have looked to that man almost like seven centuries. And he was so happy when he went to the abbot and said, "Master, I have a complaint to make. In the room you have allotted me, there is no mattress. And for seven years I have been prohibited from speaking." The abbot said, "Okay, a mattress will be provided immediately. You go back." A mattress was provided. But the cell in which the monk was living was very small, and the door was very small, and the mattress was big. So while they were bringing the mattress in, the door fell out and the window's glass was broken. Somehow they forced that big mattress into the small room. For seven years the poor man again suffered -- from rain, wind, snow, because there was no door and the window was broken.…