Use up your emotional steam by moving fully until you naturally stop, then lie still and watch; the quiet inside appears by itself.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
A friend has asked, Osho, I am very restless, and so much energy gets used up in this restlessness. How can I make use of it, and what is its cause?
But the anger remains there; it will not change by your turning away. It will change by your standing your ground and seeing it. If you turn your back, anger will make deeper wounds within and lay down roots. Fix both your eyes on anger. This is the moment to consciously see anger. When lust seizes the mind, do not run. Do not panic. Do not chant Ram-Ram. Look lust straight in the face. A direct encounter with the passions is necessary. But man has been taught to run. He has been told, wherever something bad appears—run away. But where will you run? The bad is within you; it will go with you. There is no way to run away from yourself. If evil were outside somewhere, we could run. It stands within—we will have to change it. We will have to use this manure. And using it is not…
Watching, becoming aware, first will make you recognise the fact that the mind as such is mad, and one starts laughing at oneself. That is the beginning of wisdom. Ordinarily, people laugh at others. Then they have not yet known what laughter should be. When you see your mind, you start laughing at your own situation. And when one laughs at oneself, it is a breakthrough. Once you understand that the mind is ridiculous, the mind is losing control over you already -- otherwise you would not have been able to see the ridiculousness of it. It is very clever in hiding itself, in rationalising itself. In deception it is very clever, but if you have seen it, it is a very good indication. And to live moment to moment is the only way to get out of the mind.
You can go to goa or you can go to the himalayas, and be alone, absolutely alone -- for miles, thousand miles there will be nobody -- but that is not going to help. You need this human situation to force you to explode. Of course, the explosion is painful, but only after that, growth starts, never before it. It is a primal pain -- one has to go through it. So you decide. If you want to be here, then these things I don't take much notice of. Mm? I am completely indifferent about these things. If you want to be here, then do all the meditations. And I am hard on people like you. Do all the meditations with no complaint.
[A sannyasin said that she had not been meditating for the past few months as she felt the presence of a force almost like a person's presence when she started to meditate, and in fear she would have to open her eyes. Osho checked her energy.] It is nothing to be worried about. Rather you should be happy that it is happening... but fear comes. Nobody is there. It is just your expansion of consciousness that you feel around you -- and particularly near the shoulder Sometimes it happens in deep meditation that your body aura becomes bigger than ordinarily. Ordinarily it is close to the body, clinging to the body like clothes. When you are deep in meditation -- and it will happen particularly in Dynamic meditation because much energy arises, and so much is flowing inside -- the aura becomes bigger.
[Osho gives an initiate the name prem nandan -- love bliss. Get more into love and joy, Osho says to her. Nobody is stopping you: you can be as loving, as joyful, as you want to be. Love and joy go together; it is one dance. Become more loving and you will see that more love follows: it is a by-product, a shadow, of love. Happiness cannot be sought directly. Something has to be done with your love energy and then joy follows. So let love be your prayer and joy will start flooding you!] [A sannyasin says he has a sensation in his belly. He says he feels like throwing it out when it becomes very intense and yet it isn't anger. It's as if emotions come and go but have no labels, no definitions; they're just feelings. Should he keep it in or let it go?