According to Osho, the ashram does not own him—there is no separate entity called “ashram” at all. The ashram is his body, his play; whatever happens there is under his direction and responsibility. To oppose the ashram is to oppose him. Hence he insists on direct supervision of publications so his words remain contextual, unfragmented, and authentic.
No—the ashram isn’t separate from Osho; it’s his expression, so it can’t own him.