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Osho on Can love and joy save the planet?

Can love and joy save the planet?

Be a celebration of life, and let existence flow through you; in that spontaneity, true transformation can occur.

— Osho
According to Osho, love, dance, and joy can indeed save the planet, but only as an unintended by-product of individuals living totally, lovingly, and playfully in the present. Turning joy into a mission to rescue the world breeds ego and corrupts love. Simply be a celebration; let existence work through you, without claiming credit or purpose, and transformation may happen.

Be truly happy and loving for their own sake, not to fix the world, and the world improves by itself.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Hidden Splendor · Discourse 16
1987-03-20 · Chuang Tzu Auditorium · English

Beloved Osho, though your emphasis has been for us, as individuals, to go within to save ourselves, I guess I am still naive enough to feel that our love, our dancing, our joy could still save this beautiful planet. Can you please say something about this?

He said, "My condition is that I should not become aware of what is happening through me, by you. It should happen behind my back; it should happen through my shadow, not through me. I may be passing and my shadow may fall on a dead tree, and the tree may become alive again -- again lush green, again heavy with flowers and fruits -- but I should not know it, because I don't want to fall back. "If I know it -- that I have done it, or even that God has chosen me as the instrument to do it -- it is dangerous. So my condition is: a blind man may start seeing, but neither should he know that it is because of me, nor should I know that it is because of me. My shadow behind my back will do all the miracles. "If you can accept…
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Jyoti Se Jyoti Jale · Discourse 12
1978-07-22 · Pune · Hindi · English translation

Osho, what is the first experience of samadhi like?

You will know only when it happens. It cannot be said; at most a few hints can be given. It is as if, in the dark, a lamp is suddenly lit. Or as if a dying patient, right at the edge of death, suddenly finds a medicine that works; life’s wave, life’s thrill spreads again—so it is. As if a corpse becomes alive—such is the first experience of samadhi. It is the taste of nectar. The experience of the ultimate music. But it will be only when it happens; and only then will you understand. You will not understand by my saying it. It is as with love. How can anyone explain it? To someone who has never loved, never known love, no matter how many explanations you offer—he will hear it all and still ask, “I haven’t understood; please explain a little more.” It is like explaining light to…
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Is The Grass Really Greener · Discourse 29
1980-12-30 · Chuang Tzu Auditorium · English
Man for the first time has become a little affluent, a little rich, particularly in the western hemisphere, and the problem has suddenly erupted. Now people have enough to eat, their necessary needs are fulfilled, hence they have time to think about significant matters. And this is the first thing: what is the meaning of life? Why are we here at all, why do we go on existing? Now, unless love becomes our experience life will remain meaningless. No philosophy can give it meaning. Hence the future depends on releasing love energies, otherwise man is bound to commit suicide -- global suicide. He is preparing for it every day. mountains of atomic weapons are in existence. We can destroy seven hundred earths like this -- we have already made that much atomic preparation. In other words each man can be killed seven hundred times.
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Scriptures In Silence And Sermons In Stones · Discourse 29
1979-12-18 · Chuang Tzu Auditorium · English
[NOTE: This is an unedited tape transcript of an unpublished darshan diary, which has been scanned and clearned up. It is for reference purposes only.] Love is a song, because basically it is an uprising in the heart, it is an explosion of feeling, it is sensitivity to beauty. And to be sensitive to beauty is to be available to joy. That's the only window through which joy comes in. Joy cannot enter into a being without love. Many have tried -- millions in fact, down the ages. All the monasteries have been full of such people. They have tried to be joyful without love. It was a great experiment but it failed. It was bound to fail: their joy was phony, a pretension, their smile remained just a painted smile, there was no soul in it because the window was closed.
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Fingers Pointing To The Moon · Discourse 5
1980-03-09 · Chuang Tzu Auditorium · English
Love has to be your path. Be consciously more and more loving. Avoid anything that is anti-love. Don't cooperate with any idea that is anti-love, and pour all your energies into anything that is loving. Slowly slowly, the shift happens, the gestalt changes.People are too invested in anti-love activities. Religions teach them anti-love, religions teach them to be against other religions; nations teach them to be against other nations; races teach them to be against other races. And all this creates a state of insanity. The whole of humanity is quarreling, constantly quarreling. Sometimes it is hot war, sometimes it is cold war, but it is war all the same.My sannyasins have to love the ways of love. My sannyasins are not to be part of any organized religion, they are not to be part of any fanatical nationalist ideologies.
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