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Osho on Can humanity as a whole attain enlightenment in the future, and what is the current point of evolution for man?

Can humanity as a whole attain enlightenment in the future, and what is the current point of evolution for man?

Enlightenment is not a collective achievement; it is the individual’s choice to embrace responsibility and transform their own consciousness.

— Osho
According to Osho, with man the mechanical, collective evolution of nature ends; consciousness has appeared, and from here growth is a conscious, individual revolution. Humanity as a whole will not automatically attain enlightenment; only individuals, by choosing and assuming responsibility, can become buddhas. Man stands at the threshold where freedom, uncertainty, and anxiety arrive with choice; your choices shape your destiny and spiritual flowering.

Don’t wait for everyone to wake up together—your awakening is your own choice and work.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

On man's path of evolution is it possible that at some time in the future humanity as a whole can attain enlightenment? At what point of evolution is man today?

The conscious choice to evolve is a great adventure, the only adventure there is for a human being. The path is arduous; it is bound to be so. Errors are bound to be there, failures, because nothing is certain. This situation creates tension in the mind. You do not know where you are, you do not know where you are going. Your identity is lost. The situation may even reach such a point that you become suicidal. Suicide is a human phenomenon; it comes with human choice. Animals cannot commit suicide, because to choose death consciously is impossible for them. Birth is unconscious, death is unconscious. But with man -- ignorant man, unevolved man -- one thing becomes possible: the ability to choose death. Your birth is not your choice. As far as your birth is concerned, you are in the hands of unconscious evolution. In fact, your birth is…
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Osho, man's partial consciousness is a stage in the grand evolution of life. What could be the significance of his volitional efforts in its growth? Please also explain the role that the buddhas, the enlightened ones, play in the expansion of human consciousness.

Of course, obviously, a Buddha knows less than you, but that doesn't mean that you are more grown-up. A Jesus knows less than you. He knows less than any Catholic priest because he was never trained, never educated. He was just a carpenter's son -- uneducated, with no information of the world; but still, you are not more evolved than him. A Mohammed is just illiterate, a Kabir is just a nobody -- but they are more evolved. But then that evolution is something else: an evolution of consciousness, not just of things. You can substitute having for being. Being is a different dimension of growth -- a vertical one; having is horizontal. Things go on and on, and you have so many things -- so much information, so much knowledge, so much wealth, so many degrees, so many honours. But this is accumulation: it is horizontal. There is no…
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The Path Of The Mystic · Discourse 17
1986-05-12 · Punta Del Este, Uruguay · English

Beloved Osho, from your talks I understand that there is some kind of evolutionary process that happens. But I have also heard you say that man has not evolved at all. Where are all the seekers who died enlightened?

Man as a collectivity has not evolved. Whatever little bit of humanity has happened to the collective mass is because of those few seekers who became enlightened. But you should understand the proportion. It is like a spoonful of sugar you drop in the ocean to make it sweet; it is not going to do much to the ocean. The ocean is too vast. A spoonful of sugar was perfectly good for a cup of tea, but it is not good for the ocean. An enlightened man is a cup of tea. Even his group -- those who become attuned with him -- are still so small that they cannot make much change in the collective mass, in its vast darkness, unconsciousness. But in thousands of years so many people have become enlightened that a little bit of change in humanity you can see. But the credit does not go…
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The Transmission Of The Lamp · Discourse 12
1986-06-01 · Punta Del Este, Uruguay. · English
Question: BELOVED OSHO, I HAVE JUST READ AN ARTICLE BY STEPHEN JAY GOULD, A WARM, AMUSING, OPEN-MINDED SCIENTIST WHOSE FIELD IS BIOLOGY, AND PARTICULARLY EVOLUTION. IT SEEMS PROBABLE THAT ABOUT FIVE TO EIGHT MILLION YEARS AGO THE CHIMP-HUMAN ANCESTRAL LINE SPLIT INTO WHAT WAS TO BECOME MODERN CHIMP AND MODERN MAN. Homo Erectus APPEARED ABOUT A MILLION OR SO YEARS AGO. THE INTEREST IN ALL THIS IS THAT IF TRUE, IT MEANS THAT MAN LEARNED TO STAND UP VERY FAST IN EVOLUTIONARY TERMS -- OVER ONLY ABOUT A MILLION YEARS. ELSEWHERE, IN TRYING TO EXPLAIN MISSING FOSSILS IT HAS BEEN SUGGESTED THAT EVOLUTION IS NOT NECESSARILY SLOW, BUT MAY OCCUR IN SUDDEN LEAPS. WHEN I THINK OF AN IMAGINARY CONVERSATION BETWEEN PRE-CHIMP AND PRE-HUMAN, AS THEY PARTED COMPANY SO LONG AGO, I THINK OF YOU TALKING TO MANKIND.
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I Am Not As Thunk As You Drink I Am · Discourse 3
1980-10-04 · Chuang Tzu Auditorium · English
So be a noble ruler, but the only way to be a noble ruler is to go in. Possess yourself, be absolutely rooted, centred, integrated, so that you can move according to your light, so no unconscious instinct forces you to move in a certain direction, so you need not go into something into which you never wanted to go. But this is really the situation. That's why in all the languages phrases like 'in spite of myself' exist. It simply means you are not the master. You become angry and then later on you apologize and you say 'I never wanted to be, but I became angry in spite of myself.' What does it mean? What are you confessing? You are confessing that there are forces inside you over which you don't have any mastery. They can do things which you don't want to do.
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