They only trust body-and-mind explanations and don’t believe in a soul, so awakening beyond the mind doesn’t fit their map.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Beloved Osho, why can modern psychologists not think or write about or even conceive of enlightenment? Is enlightenment a new phenomenon beyond their conception? Will they ever understand a phenomenon "beyond enlightenment"?
Joseph Stalin was able to kill almost one million Russians after the revolution. Anybody who was unwilling to give up his rights to his property was killed mercilessly. The whole family of the czar which had ruled for hundreds of years -- one of the oldest empires in the world, and one of the biggest -- nineteen persons in that family were killed so mercilessly that they did not even leave a six-month-old baby, they killed that baby too. Killing was easy: because of the philosophy, nothing is killed, it is almost like breaking a chair. Otherwise it would be difficult for any man to kill one million people and not feel any prick in his conscience. But the philosophy was supportive of all these murders -- because nothing is murdered, only the physical body. There is no consciousness which is separate from the body. Modern psychology is still behaving…Read the full discourse →
Beloved Osho, you have not only a profound understanding of human nature but also you have the know-how to transform it. You are a perfect master. How is it that western and eastern psychologists are not recognizing you? Do these human scientists feel jealous and offended by you? Please comment.
One man has written a letter to the German parliament that I am a hidden Catholic and in fact, I am working to spread Christianity, Catholicism. Now even Christ must have laughed, although he is not a fellow who would even smile, but at this point he must have laughed. Because I am a hidden Catholic, I should not be allowed in Germany. This is the intelligentsia! But because I have been against our so-called intelligentsia too, the problem has become more complicated. I am all for intelligence and not at all for intellect and I make a very clear-cut distinction between the two. Intellect is part of the mind -- you can go on becoming bigger and bigger and more and more knowledgeable by accumulating information: you will be thought a great intellectual. These are the people who constitute our intelligentsia. All that they know is borrowed. Intelligence arises…Read the full discourse →
Beloved Osho, what do you mean by "the psychology of the buddhas?" how is it different from the present psychology that prevails in the world?
It has to be understood; the people who came to Sigmund Freud, the founder of modern psychology, were all sick people -- obviously, otherwise why should they come to the psychoanalyst? They were seriously sick, their minds were falling apart. Sigmund Freud came in contact only with sick people -- that gave him the impression that man himself is sick. In a way he is logical because everybody he examined, everybody he analyzed, everybody he treated was sick. And these were high-class people, bourgeois -- professors, scientists, very rich people -- because a psychoanalyst's time is the costliest thing in the world today. All these people were basically living an insane life, but because everybody else is also living the same insane life you don't become aware of it. If Sigmund Freud denied that there is any possibility of a soul in man he cannot be blamed. He never came…Read the full discourse →
Beloved master, please explain whether the techniques you have discussed so far from vigyana bhairava tantra belong to the science of yoga instead of to the actual and central subject matter of tantra. What is the central subject matter of tantra?
This question arises to many. The techniques that we have discussed also belong to yoga. They are the same techniques, but with a difference: you can use the same techniques with a very different philosophy behind them. The framework, the pattern differs, not the technique. You may have a different attitude toward life, just the contrary to tantra. Yoga believes in struggle; yoga is basically the path of will. Tantra does not believe in a struggle; tantra is not the path of will. Rather, on the contrary, tantra is the path of total surrender. Your will is not needed. For tantra your will is the problem, the source of all anguish. For yoga your surrender, your will-lessness is the problem. Because your will is weak, that is why you are in anguish, suffering - for yoga. For tantra, because you have a will, because you have an ego, an individuality,…Read the full discourse →
Beloved master, what is the psychology of the buddhas? It sounds like a science only for enlightened beings who need to pull, push, seduce, hit or kiss their disciples at the right moment, so that they don't wobble, get stuck or fall into traps. Can you please reveal some of your findings of the past thirty years?
Traditionally there are one hundred and eight methods of meditation. I have gone through all those methods -- not just by reading them; I have tried every method. My search was to find what is the essential core of all those one hundred and eight methods, because there is bound to be something essential. And my experience is that the essential of all meditations is the art of witnessing. And then I created my own methods because I had found the essential core. Those one hundred and eight methods have become, in a way, out of date. They were created by different masters for different kinds of people, to transform different minds. The contemporary mind did not yet exist; the contemporary mind needs new methods. The methods will differ only in non-essentials. The essential core, the very soul of the method, is going to be the same. This silence is…Read the full discourse →