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Osho on Where does the search for truth end?

Where does the search for truth end?

The search for truth is an infinite journey; each summit reveals higher peaks, and the real joy lies in the ongoing quest. When the challenge ends, life itself comes to a halt.

— Osho
According to Osho, the search for truth never ends because truth is infinite and shoreless. The journey can begin but cannot be completed; finishing would mean truth is limited. We are travelers of the Infinite: the real joy lies in the ongoing quest, each summit revealing higher peaks. This endless seeking keeps life vibrant; when challenge ends, life ends.

Truth is like an ocean with no shore—you never finish; you just keep joyfully exploring.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Es Dhammo Sanantano · Discourse 101
1977-11-21 · Pune · Hindi · English translation
Question: And the last question: Osho, where does the search for truth end? The very meaning of truth is: the infinite. The search for truth has no end. The search for truth has a beginning, but no end. The journey begins, but it is never finished. It cannot be finished. Because if the journey were to be completed, it would mean that truth is also limited. You have reached the last boundary—then what lies beyond it? No, truth is boundless. This is what we have said again and again in many ways—the divine is infinite, limitless, immeasurable, expansive, vast. If you enter the ocean, it is true that you have entered the ocean; but you have not attained the whole ocean—so much of the ocean still remains. You go on swimming, keep on swimming—still the ocean remains, and remains; the more you cross, the more remains.
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Koplen Phir Phoot Aayeen · Discourse 10
1986-08-08 · Bombay · Hindi · English translation

Osho, is there no end to this journey?

There is neither a beginning to this journey nor an end. We are parts of the infinite, fragments of the eternal. We have always been, and we will always be. It is only that the waves seem to change, but the ocean remains the same. Forms change. It appears as though one journey is completed and another begins. But in truth, whatever is, is the eternal. No beginning, no end. And what greater joy could there be than this—that you are the infinite, you are the deathless? The seers of the Upanishads were absorbed in a single quest: How to move from darkness to light? From untruth to truth? And from death to immortality? If you live in darkness you will live in untruth; live in untruth and you will live in death. The three belong to one chain, one logic. Recognize the light within, and you will recognize truth—simultaneously,…
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Light On The Path · Discourse 26
1986-01-30 · Kathmandu, Nepal · English

Beloved Osho, I have heard you say that seeking the truth is as ecstatic as finding it. Does that not eliminate the search?

"And anyway we cannot deceive you. All that we know, we have given to you. We don't know whether it leads to truth or not, because how can we know? -- we are also in the middle of the way. Whether it leads to somewhere or not can be known only when we have reached to the end. And I know almost all the masters around. It is better you start moving alone -- on your own." Perhaps Buddha is the first person who reached to the goal without a master. But one cannot say that those masters did not help him. They did not help him to the end -- they may have helped him only in small ways -- but they certainly helped him to eliminate many things. They certainly made it clear to him that it is better to go alone, to take the risk. Perhaps that…
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Geeta Darshan · Vol 18 · Discourse 10
Hindi · English translation

Osho, if a seeker finds the true Master, does the search come to an end?

Only then does the search begin. Before that, what you called a search was mere, futile coming and going. Before that it was groping in the dark. There was no path, no direction, no vision. With the meeting of the true Master, the search begins. The pointless running around ends. That was never a real search. The real search begins. And once the real search begins, it is already half fulfilled. Very little remains after the Master. Whoever has found the Master has, in essence, bowed down, effaced himself a little, stepped aside from the ego. Only then could he find the Master; otherwise he could not. And on this very path the Master will take you further: “Don’t just lessen yourself—disappear utterly.” A little effacement brings you to the Master; total effacement brings you to the Divine. Now the way is clear. Step aside a little—you meet the Master.…
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Light On The Path · Discourse 36
1986-02-11 · Kathmandu, Nepal · English

Beloved Osho, before I came to know you, I had never heard about enlightenment. But I was searching for something. Now, after four years of living in a commune, I feel further away from reaching somewhere than ever before. I'm just grateful to be here and to feel your friendship and compassion. Is enlightenment still the goal? Is there any goal at all?

This is a troublesome question. Enlightenment has never been the goal. Its very nature prohibits making it a goal. The goal is always in the future somewhere; and enlightenment is always now and here. Enlightenment is an experience in the present. But this is one of the troubles of the mind, that it makes goals out of everything. If you love the idea of enlightenment, then immediately the mechanism of the mind makes it a goal: you have to achieve it -- and that's where you go on the wrong path. Enlightenment is a by-product of the understanding that to live in the past is foolish, because it is simply memory. But millions of people are wasting their time in memories. Millions of others are living in the future. You cannot live in the future; it is making castles in the air. To understand that past and future are both…
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