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Osho on What makes understanding difficult?

What makes understanding difficult?

Understanding is clouded by your fixed ideas and expectations; to truly grasp the essence, you must approach with a clean slate, free from prejudice and the need for agreement.

— Osho
According to Osho, understanding is blocked by your prior knowledge, fixed ideas, and expectations. His simple statements collide with your conditioning, so you either mis-hear, translate them into what you already believe, or become restless when beliefs are hurt. You hear what you can hear. Real understanding needs a clean slate: drop prejudices, stop seeking agreement, and come closer to the speaker’s vision.

Your head is so full of beliefs that you only hear what you expect; empty it and really listen.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Perfect Master Vol 2 · Discourse 2
1978-07-02 · Buddha Hall · English

Why is it so difficult to understand you?

I AM SO SIMPLE -- something must be wrong with you. You must be knowledgeable. You must be carrying great prejudices in you. Otherwise, what I am saying are such simple truths; there is no way to make them more simple. But you must be waiting to hear something else -- then problems arise. I say one thing. You were waiting to hear something else. And there is collision, they collide. And, naturally, if anything collides with you, you cannot accept it. It creates confusion. I am here to clarify things for you, but if you have ideas, a priori ideas, fixed attitudes, prejudices, conditioning, then my simple statements will collide with your deep-rooted beliefs -- and there will be confusion. You want to hear something else... if I say it then it is perfectly okay. You say, "I understand." That's what you mean when you say, "Yes, I understand."…
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Maha Geeta · Discourse 62
1977-01-12 · Pune · Hindi · English translation

Osho, you say the same thing in countless ways. But when I listen to you, it feels as if I am hearing it for the first time. And I feel so much joy that I don’t feel like going back home. What should I do—what can I do—so that I can just keep listening to you!

You will feel as if you have been made to rise out of season, before time—as if you were not yet to go and yet had to go. And if you go in that way, your home will become even more desolate than before. I do not want to make your home desolate; I want to make your home a temple. I want that when you go home, your home’s new form is revealed. I do not want to tear you away from home, from the world, from family life. That is the newness of my sannyas: I do not want to sever you from the world; I want to join you to the world in such a way that your connection with the world becomes a connection with the Divine. Let the world no longer be a barrier between you and the Divine; let it become a means. If…
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Preetam Chhabi Nainan Basee · Discourse 2
1980-03-12 · Pune · Hindi · English translation
Question: Second question: Osho, I don’t understand what you say. What should I do? It isn’t even as it was in the Mahabharata, where some of Arjuna’s kin were on one side and some on the other. Things had gone so far that Krishna was on one side and Krishna’s army on the other. That is not only in the epic—it is even more so inside you. At least Krishna was wholly on one side there; it wasn’t as if half of him was here and half there—one hand with the Kauravas and one with the Pandavas. But that is exactly the state within you. A man was run over by a steamroller and died. His wife rushed to the hospital on hearing he had been admitted to Sassoon Hospital. She asked the nurse, “Which ward is my husband in?” “Name?” “The one crushed under the steamroller.
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Tao The Golden Gate Vol 2 · Discourse 9
1980-06-29 · Buddha Hall · English
Question: OSHO, WHAT IS WRONG WITH ME THAT I CANNOT SEE WHAT YOU ARE SHOWING TO ME? There is only one thing wrong with everybody, not only with you. That is a universal problem; it has nothing to do with individuals. It is the mind -- the mind keeps your vision closed. Mind means your past, your memories, your prejudices, your conditionings; whatsoever you have been told, taught, educated -- all that functions as a barrier. It does not allow you to see clearly, it does not allow you even to listen what is being said. The moment you hear something, immediately it turns into something else; passing through your mind it is distorted. Unless you put your mind aside you cannot see. And that is a universal problem: it cannot be avoided. Each society has to give a certain mind to the children.
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Tao The Pathless Path Vol 1 · Discourse 14
1977-02-24 · Buddha Hall · English

Osho, you confuse me.

Whatsoever I say you don't hear, hence the confusion. The way that I say it, you don't hear in the same way; you interpret it, you bring your mind in. A constant commentary is going on in your minds: while I am speaking you are continuously commenting inside you. Your commentary does not allow me to reach to your heart. All that I pour into you never reaches. Only fragments reach; much is missed, hence the confusion. Those fragments you cannot put together. Even if you try to put them together they never fit, because much is missing and then you start feeling confused. I am not confusing you -- you confuse yourself. If you listen to me all confusion will disappear. You will become FUSED, you will become one. But I say something, you hear something else. They strolled into the park. It was a beautiful day. Perfect for…
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