Unawareness is when you think you are your thoughts and feelings instead of just watching them come and go.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Question: BELOVED MASTER, WHAT IS UNAWARENESS? Dinkar, to be in the mind, to be identified with the mind, is unawareness. To think that "I am the mind," is unawareness. To know that mind is only a mechanism just as the body is, to know that the mind is separate.... The night comes, the morning comes: you don't get identified with the night. You don't say, "I am night," you don't say, "I am morning." The night comes, the morning comes, the day comes, again the night comes; the wheel goes on moving, but you remain alert that you are not these things. The same is the case with the mind. Anger comes, but you forget -- you become anger. Greed comes, you forget -- you become greed. Hate comes, you forget -- you become hate. This is unawareness.
Question: BELOVED MASTER, WHAT IS UNAWARENESS? Before posting it he read the letter again. It looked too angry -- twelve hours had passed. He read the woman's letter; it was not so insulting as it had appeared at the first glance. So he changed his letter, he wrote it again. When he was writing it again he said, "Why not wait twenty-four hours more and see what happens? What is the hurry? The woman is not going to die." So he waited twenty-four hours and read his letter again. Now he was even more cool, and still the letter looked a little too strong. He changed it and thought, "Why not wait forty-eight hours? Let it be an experiment! I can always send the letter, but after twelve hours I had to change it, after twenty-four hours I had to change it much more.
Osho, please say something about this news item: the indian express of 18th august reports that the rajneesh film won't reflect the real image of india. The union information minister, l.k. Advani said in the parliament, 'foreign television and film units have been refused permission to document the activities of the rajneesh ashram, as it is felt that a film on the activities of the ashram would not reflect favourably on india's image abroad.'
If this country is going to be destroyed one day, the reason will be these people who are in power today. India cannot have one language. And if it can have one language, that language has to be neutral; either it will be English or Esperanto, but not Hindi, not Gujarati, not Marathi, not Bengali, not Tamil. It will have to be a neutral language. English is neutral; it is nobody's mother tongue in India. And English is international too, so it is perfectly good. I support a two-language formula: English as the national language, because it is also international and as the second language, the mother tongue. Each child should be taught two languages. Forget all about Hindi, and forget all about creating one monolith in this country of variety, of multiplicity. And they are trying to do the same thing with religion too, in the same way. They…
Please explain whether awareness is also one of the modifications of the mind.
No, awareness is not part of the mind. It flows through the mind, but it is not part of the mind. It is just like this bulb -- the electricity flows through it, but the electricity is not part of the bulb. If you break the bulb, you have not broken electricity. The expression will be hindered, but the potentiality remains hidden. You put another bulb, and the electricity starts flowing. Mind is just an instrument. Awareness is not part of it, but awareness flows through it. When mind is transcended, awareness remains in itself. That's why I say even a Buddha will have to use the mind if he talks to you, if he relates to you, because then he will need flow, flow of his inner pool. He will have to use instruments, mediums, and then mind will function. But mind is just a vehicle. You move in…
5. Lack of awareness is taking the transient for the eternal, the impure for the pure, the painful as pleasurable and the non-self for the self. 6. Egoism is the identification of the seer with the seen.
7. ATTRACTION, AND THROUGH IT, ATTACHMENT, IS TOWARDS ANYTHING THAT BRINGS PLEASURE. 8. REPULSION IS FROM ANYTHING THAT CAUSES PAIN. A sutra means a seed. It has to be worked from many, many dimensions, then it will become a tree of understanding in you. A sutra is a very condensed message. It had to be so in those days because when Patanjali created Yoga Sutras, there was no writing. They had to be memorized. In those days you could not write big books, just sutras. Sutra means an aphorism, just a seed-like thing which can be memorized easily. And for thousands of years the sutras were memorized by disciples, and then their disciples. Only after thousands of years were they written, when writing came into existence. A sutra has to be telegraphic; you cannot use many words, you have to use the minimum. So whenever you want to understand a…