The most important thing is you—when you stop leaning on an imaginary God and take full responsibility, you find real freedom and meaning inside.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Question: Osho, since life and death follow each other, there must surely be some gap in their timing. People say the life that follows death is just a change of dress—the clothing changes, the soul remains the same. The “dress” we receive—do we get it by our own choice, with our consent, or is it forced upon us? Birth seems to be given to us without our consent. If so, does it mean that at that time we had some intention about what we would do with this dress? And have we now forgotten what that intention was—what our goal is? And if it is given to us, surely it must be given with some thought—“Go, and do this.” So what is our goal now? If all of us share the same goal, why then are our environments and “dresses” not the same?
It is not a difficult process because the process of looking is the same, just the object changes: you start turning your consciousness upon yourself. You may have seen many pictures of snakes swallowing their own tails. Those pictures are very ancient symbols of mystery schools; they represent this inner transformation. When your consciousness starts turning upon itself you become a circle, and the moment you are a circle you are no more the same old person. Your life starts having a new grace, a new beauty, a new beatitude. You become golden, you become precious. For the first time you have a contact with god, and that contact is a magical transformation. It is sheer magic and a miracle. Enjoy the trip, don't be too fixated on the target, Osho said in conclusion. Bliss is not a pond, it is a river. It is not static.
Osho, what is the meaning of life? Life has no meaning by itself; we have to pour meaning into it. Life is an opportunity; if you infuse it, it becomes meaningful.
Life is like a blank canvas; paint upon it and meaning will appear. The meaning will depend on your skill. If a Picasso paints, it will be worth millions; if you paint, perhaps it won’t fetch millions. There is as much meaning in life as we put into it. Life in itself is empty; life is a bare opportunity. Possibility is all; actuality is nothing. That’s why people so often think: life is futile! What meaning? People come to me asking, “What is the meaning of life?” They are imagining that meaning is some ready‑made thing—lying around somewhere to be handed to you, like predigested food. No; meaning is born of creativity. Compose a few songs; make a sculpture; dance a little. Love a little; meditate a little. Explore; dive into inquiry. And you will find that meaning begins to arrive. And the more multidimensional your being, the more unending…
It has been asked: Osho, why do we assume that the attainment of God is the goal of human life? Could it not be that human life has no goal—no purpose at all? Between these two points, the questioner must be seeing a contradiction. He has asked: Is the aim of human life to attain God? Or does human life have no aim at all?
And sit with a very light heart—no seriousness; you are not going to do some big task. We are going to spend a few moments, two or ten, in a playful mood, silently, in stillness. Keep no expectation that some great peace will come, some great bliss will be had. Keep no expectation. Drop all expectation. Become absolutely light; set aside the whole burden from the mind. And keep in mind, after closing the eyes, that there is no tension on the brain, the face is not drawn—leave it utterly loose. Let no furrow remain on the forehead—leave it utterly loose. Remember: as you were when you were a small child, sit just that light and buoyant. All right! Let the body be loose; let the eyes close. Become completely light, erase yourself—you are not. Now listen. There will be sounds all around: crickets are calling; the hush of the…
Osho, to be very frank, let me raise this question of a purposeful way of life today. To me it is not very clear: as I see, everything is in constant transformation—whether in the mineral, vegetable, or animal kingdoms, including rational beings, and in natural phenomena. I see nature ever-changing; how can our ready-made formulas serve any purpose? In fact, the purpose of life is not very clear to me. May I expect a detailed account from you on this aspect of life?
Life is its own goal, its own joy, its own meaning, its own purpose. Whoever makes life a means to something else will fall into misery. Some make life a means to money. Money can be a means for life, but life cannot be a means for money. The man who thinks that by accumulating money he has fulfilled life’s meaning is mad. Wise is the one who uses money as a companion, a support in descending into life’s depths. Life is a means neither for wealth nor for religion. There are people who make life a means for religion—worship, ritual, renunciation, austerity, sannyas—and they pour their whole life into these. They commit the same mistake the money-chaser commits. Prayer, worship, sannyas—all of these are for life. There is nothing above life—there cannot be. There is nothing for which you should be ready to lose life. Such a thing cannot…