Love doesn’t have a why—like enjoying a beautiful song, don’t analyze it, just feel it.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
Osho, I have fallen in love with chuang tzu, with joshu, with mumon, with bodhidharma. How can I not follow them? I feel already they have transformed me. How can I not be thankful?
Let me tell you one anecdote first. When Rabbi Nor, Rabbi Moudekai's son, assumed the succession after his father's death, his disciples noted that there were a number of ways in which he conducted himself differently to his father, and asked him about this. 'I do just as my father did,' he replied.'He did not imitate and I do not imitate.' Meditate over this anecdote. He said,'I do just as my father did. He did not imitate and I do not imitate.' If you really understand Joshu, Bodhidharma or me, you will not imitate -- because I have not imitated, because Bodhidharma never imitated anybody. Joshu used to say to his disciples,'If you utter Buddha's name, go and rinse your mouth immediately.' Joshu also used to say,'If you meet the Buddha on the way, kill him immediately.' And he used to worship Buddha every day. Ordinarily Zen looks puzzling, but…Read the full discourse →
Osho, I ask you alone: why do I love you? Why do I have this trust that you will never be apart from me? Ma Yog Pragya has asked:
There is no reason for love. And the love for which a reason can be given is not love. Love has nothing to do with “why.” Love is not a business. In love there is no motive at all. Love is a causeless state of feeling—no conditions, no boundaries. If the why is found, the very mystery of love is finished. A scripture of love can never be made—this is precisely why. There can be songs of love; but no scripture, no doctrine. Love is not of the mind. Had it belonged to the mind, the why would have been answered. Love belongs to the heart; there the “why” never even enters. “Why” is the mind’s question; love is the heart’s flowering. These two never meet. So when love happens, it simply happens—without reason, mysterious. Not just unknown—unknowable. Not that someday you will know it. That is why Jesus said,…Read the full discourse →
You said that when two beings are in love they are in communion with each other. Then why does the world call it 'falling' in love when it is such an ecstatic happening and not a fall to a lower plane?
The world calls it falling in love because the world is ruled by the head, and heart is lower than the head. When somebody falls in love he falls from the head towards the hear And heart is there in childhood, head grows later on. Head is a later growth. You are born with a heart, you are not born with a head. You are born only with the possibility of a head, not with the head. Reason has to be taught, love cannot be taught. Reason has to be forced on you, your mind has to be conditioned. Schools, colleges, universities exist for reason, there exists no school, no college, no university for love -- there is no need! One is born with a heart already functioning perfectly. The head is just a possibility. If it is taught, conditioned, it will function; if not, it won't function at all.…Read the full discourse →
Osho, why is love indescribable? The moment it is remembered in the heart, speech falls silent. One cannot say what happens then. The eyes grow half-lidded and everything is lost! Why does this happen? I can’t understand it. What is this form of love?
The more science advances, the heavier life becomes. Everything becomes understandable, and then nothing remains worth living for. If life becomes all prose, nothing remains but suicide. There must be some poetry in life. Poetry means: ungraspable—there is a glimpse, but it won’t be caught. There must be something like mercury too—close your fist and it scatters. And there is much of this in life. Love is exactly like mercury: the more you try to grasp it in explanations, the more it slips away. In the silent night, how is it that suddenly my heart brimmed over? I know not which sweet dreams stretched upon the inner screen. What unfamiliar remembrance filled my life-breath with monsoon rains? With the drizzling of my own eyes I put the rainy season to shame; and the world too, with moist eyelashes, raised this innocent question: These little pitchers, my eyes—how did they hold…Read the full discourse →
I have decided to take sannyas although I don't know for what reason I am doing it. Can you throw some light on it?
But I understand. The Western urge is to make everything rational, to find a reason for every act -- otherwise you will feel uneasy. So you try to find some kind of rationalisation. Reason there is none, but rationalisation you can find. You can invent it. Why be bothered to ask me? You can invent a rationalisation: it is because you want to search for truth, because you want to go in search of God, because you want to attain to self-realisation or you want to become enlightened. These are all excuses, all rationalisations. A stranger stopped at Mulla Nasrudin's store for cigarettes. On the wall was a sign: 'This store will be closed on August 28th on account of the weather.' As it was only August 15th, the man asked the Mulla how he could know what the weather would be like so far in advance. 'Well,' said Nasrudin,…Read the full discourse →