What happens when one believes they have become enlightened?

Osho, I think I have become enlightened. What do you say about it?

THE moment one becomes enlightened, one does not think that one is enlightened; one simply knows. Thinking is guessing, it is not knowing. And when one becomes enlightened one never asks 'whether I have become enlightened', because it is self-evident; no certificate is needed. And Nisarga, when you become enlightened I will come to you to bless you. You will not need to come to me and ask. An old Welsh lady, seventy-five years old, is in the doctor's surgery. "Well, I know it is hard to believe, Mrs. Jones, but the tests are conclusive: you are pregnant!" the doctor tells her. "But I am seventy-five years old, doctor, and my husband is eighty-five years old. Are you certain? This will be such a shock for him." "Yes, I am certain. You must tell him very carefully because of his age. I suggest you telephone him from my office now."…

My beloved Osho, when I feel enlightened: a. Do I tell you? B. Do you tell me? C. Is my ego asking this question?

No for all the three. When you become enlightened, the enlightenment says everything, shows everything. There is no need for you to tell me, there is no need for me to tell you. Enlightenment is self evident; it needs no certificate. It is self evident, as if in the night suddenly a ray of light enters. There is no need to say anything about it. You will not really be able to say anything -- all your thinking will stop. It is so tremendously silent. And it has such absolute certainty that there is no need to ask anybody. So there is not going to be any need from your side or from my side to tell. And, "Is my ego asking the question?" No. The ego never asks about enlightenment. It cannot ask about it, because enlightenment is going to be its death. When you start meditating, loving, laughing,…

Beloved Osho, what is enlightenment? Have the experience and the idea of enlightenment evolved with time?

So nirvana is just like darkness. The light is put off and your reality is all there, with all its beauty, benediction, blessing. But there is no word in English to translate nirvana. Jainas use the word moksha. Moksha means absolute freedom, ultimate freedom, freedom from all fetters. And the biggest fetter is the ego. Other fetters are just parts of the ego: greed, lust, ambition, anger. All that is thought to be sin in other religions, in Jainism is thought only to be a fetter. But the root, the main root of the whole tree of your slavery, is the ego. So cut the main root and all other roots will die of their own accord. Don't bother to cut small roots, branches, leaves, because they will come again. Cut the main root and the whole tree will die. And when all your fetters fall, what remains? The unfettered…

Question: BELOVED OSHO, HOW DO YOU EXPERIENCE YOUR ENLIGHTENMENT? But in this whole changing, riverlike being... who are you? Only the stupid will speak out; the wise will remain silent. One who knows not will say, "I am this; I am a man, I am a woman, I am young, I am Hindu, I am a Christian..." Only the stupid will speak out. The wise will become absolutely silent. He is also answering -- his silence is the answer. Buddha calls this silence "right remembrance"... sammasati. You are saying, "I go on remembering all kinds of things you have said, and my own insights..." Agyeya, I had no idea that you also have insights! But... okay. Remembering all kinds of things that I have said, and what you have imagined as your intuitions... just try to find a single intuition that is yours, and you will be surprised.

Is it possible to be conscious of enlightenment, and be enlightened? Can the thought of being enlightened create ego in one? Kindly explain.

THE first thing to be understood is: what is ego. The ego is not very substantial. In fact it is not. It is just an idea, a substitute without which it will be difficult for you to live. Because you don't know who you are, you have to create a certain idea about yourself; otherwise you will simply go mad. You have to fix some indicators so that you can know, "Yes, this is me." I have heard, once a fool came to a big city. He stayed in a dharmasala. There were many people there; he had never slept before with so many people. He was a little worried and scared. The fear was that when he will fall asleep, in the morning when he will be awake again, how will he recognize that he is really himself. So many people. He had always slept in his room, alone,…