What happens when one attains supreme enlightenment?

Osho, in the Chandogya Upanishad there is a sutra: na pashyato mṛtyuṁ pashyati na rogaṁ noto duḥkhatām, sarvaṁ ha paśyaḥ paśyati sarvam āpnoti sarvaśa iti. That is, the knower does not see death, nor disease, nor sorrow; he sees all as the Self and attains everything. You are a witness—does a buddha truly see even death, disease, and sorrow as the very Self? Kindly give us direction on this sutra.

Buddha uses nirvana in exactly this sense. When the flickering lamp of ego is extinguished, the whole sky is yours. The moons and stars are yours. When you are not, everything is yours. Understand this paradox well—here lies the secret of religion, the distilled essence of the mystics and seers. The sutra of the Chandogya is profound—very profound. Let the ego dissolve; you are no more; then all is yours. When you are not, nothing is “other.” It is the “I” that creates the “you,” the division. When the line of “I” disappears, the courtyard becomes the sky. Demolish the walls you have drawn around your yard—your courtyard is the open heavens. Na pashyato mṛtyum... To the knower death is not seen—he does not know death, he does not die—because whatever could die he let die in advance. Ego could die—and what is unreal alone can die. What is, is…

If a being is enlightened, how can he die?

He never dies because he is already dead. You die because you cling to life. Then life has to be taken away, then you have to die. An enlightened being never dies because he does not cling to life. He has voluntarily given it up; he is already dead. But it appears to you that he also dies like you. That is only appearance -- don't be deceived by the appearance. A Buddha dies, of course. A Mahavir dies. Baal Shem will die, Moses will die -- everybody will die. And they die just like you on the surface, but that is only the surface. Watch an ordinary man dying. He makes every effort not to die, he clings to life to the very last, he cries and weeps tears of anguish and fear and trembling. A horror surrounds him; he is terror-struck. And then watch an enlightened man dying;…

Osho, can the ultimate state not be attained through continuous witnessing and without meditation? And when only witnessing remains, how does one become free of that too?

Begin with action—and go to non-action. Begin with meditation—and go to samadhi. Start in shallow waters, then slowly go deeper… then into the bottomless depths. Do not hurry. Gently, step by step… But you seem to be in a hurry. The question is quite extraordinary: “Can the ultimate state be attained through continuous witnessing and without meditation?” And then: “And when only witnessing remains, how to be free of that too?” You are in a great rush! Witnessing has not happened yet. Meditation has not happened yet. Meditation hasn’t even begun; theoretically you have adopted the notion: it would be good if witnessing were accomplished—without meditation. If it had happened, you would not be asking. It has not happened. Yet you go further: “If witnessing is accomplished—without meditation—then how to be free of that?” Not such haste. If you leap like this, you will break your hands and feet. The…

Question: BELOVED OSHO, HOW DO YOU EXPERIENCE YOUR ENLIGHTENMENT? But in this whole changing, riverlike being... who are you? Only the stupid will speak out; the wise will remain silent. One who knows not will say, "I am this; I am a man, I am a woman, I am young, I am Hindu, I am a Christian..." Only the stupid will speak out. The wise will become absolutely silent. He is also answering -- his silence is the answer. Buddha calls this silence "right remembrance"... sammasati. You are saying, "I go on remembering all kinds of things you have said, and my own insights..." Agyeya, I had no idea that you also have insights! But... okay. Remembering all kinds of things that I have said, and what you have imagined as your intuitions... just try to find a single intuition that is yours, and you will be surprised.

Osho, Ma Vipassana and Swami Chinmaya journeyed as far as the sixth chakra before death. And Swami Devteerth Bharati, and only yesterday Swami Anand Vimalakirti, attained the supreme enlightenment before their death. Osho, is the happening of Buddhahood at the time of dying easier than awakening while living? Please be compassionate and explain. By now Kabir’s couplet has become the very longing of all of us sannyasins—“That dying which makes the world afraid fills my heart with joy. When shall I die, when shall I meet total, supreme bliss?”

Like arms in dance that arc into a rainbow— The curves of the road outshine the destinations—what can one do? Forget the destinations; the bends of the road themselves seem so lovely that we get entangled in them. Like arms in dance that arc into a rainbow— As if arms in a dance had drawn rainbows. The curves of the road outshine the destinations—what can one do? The very twists and turns of the path appear so charming, so sinuous, that we lose ourselves there. We talk ourselves into it. It is but the accidents of time—whether autumn or spring— All is a matter of coincidence, we console ourselves. Boat and river—mere happenstance. It is but the accidents of time—whether autumn or spring— Whether spring comes or fall, it’s all coincidence. What must pass will pass; why grieve—what can one do? We keep consoling ourselves that whatever must pass will…