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Osho on What experiences can a seeker expect during meditation practice?

What experiences can a seeker expect during meditation practice?

In meditation, everything that arises is borrowed; treat it as a stepping-stone, remain alert, and the authentic experience will eventually bloom on its own.

— Osho
According to Osho, whatever arises in meditationvisions, thoughts, emotions, energies, even distractions—is initially borrowed, a projection of what you've heard or read. Its value depends on your attitude: treat everything as a stepping‑stone (Tantra) or dismiss everything as a hindrance (neti‑neti). Be totally consistent and alert, don’t cling, and one day the unlearned, authentic experience flowers by itself.

Many things may appear in meditation, but they’re mostly from your mind; either use them to keep moving or ignore them, stay alert, and the real experience will arrive on its own.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Hasiba Kheliba Dhariba Dhyanam · Discourse 3
1970-05-24 · Bombay · Hindi · English translation

Osho, before beginning practice we read in books that a seeker has such-and-such experiences, that this or that will happen, may happen. So when I prepare to practice on my own and I try to see where these colors show up—white, green, blue—and I sit right at the start to imagine them, even before a thought-free state arrives, don’t all these imaginations that we are taught become an obstacle to entering meditation?

In truth, for me there is no wrong and right. There are two paths and two kinds of people. And in each person both kinds of aspects exist. The complexity is great. Therefore for the masculine mind—not man, the masculine psyche—the positive path becomes easier, immediately easier, because there is aggression, a drive to conquer, to achieve, to grasp. The feminine mind is negativity, receptivity—let it come. It is not an attack but a waiting. So in those centuries where the masculine predominated—as in the past centuries, where woman had no influence—those were centuries of means, of methods. In the coming days woman is slowly becoming influential, and in the West, where woman has become very influential, a Krishnamurti-like view can have influence, because negativity has increased. But this is such a wavering matter—it wavers daily. Whatever of the two seems right to you, each person should decide within. If…
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Just The Tip Of The Iceberg · Discourse 21
1980-09-21 · Chuang Tzu Auditorium · English
All that we do here is to help you to put the mind aside. All the meditations are nothing but devices to put the mind aside. And once you have got even just a glimpse of your inner light, then things become very easy. Then you know that the light is inside. And then to put the mind aside is not difficult because now you know there is no risk -- it is worth putting it aside. Only in the beginning is it difficult because you only know the mind. You have been identified with it, you think you are the mind so to put it aside feels very dangerous. It feels like committing suicide, because it is you! But you are not it. It is just a deep-rooted misconception, a wrong calculation. You are simply making a mathematical mistake. Two plus two are four, and you are putting five.
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Be Realistic Plan For A Miracle · Discourse 2
1976-03-14 · Chuang Tzu Auditorium · English
It is possible that these things will happen when you are not feeling any energy, because when you are feeling energy, you are engaged in your ordinary everyday affairs. When you are no more feeling energy and you are not engaged in your routine, your mental work, there is a possibility for the unconscious to open a door. Because you were trying hard to listen and you were not feeling energetic, you had no energy to move in the ordinary way of the mind. That created the situation -- hence this experience came. So whenever you feel low energy, repeat it. Just sit, and try to be alert, and it will appear again. Ten minutes is too long a period. If the figure remained there continuously, it has some message for you, it has something to reveal to you.
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Osho, on the path of meditation many seekers find it difficult to know clearly whether they are making any progress or whether they are just suspended on one plane, simply moving in repetitions. Will you please explain in detail about those factors which indicate the meditator's constant progress?

I do not say that every experience of that type is imagination, but if you are concerned, it is going to be imagination. Forget it completely. Be concerned with meditation, with your changing relationships, with your silence, with your contentment, with your love. Be concerned with these, and suddenly sometimes, there will be an upsurge of energy into your spine. But do not be concerned with it. Note it down and forget it. Suddenly, you will see a particular light: note it and forget. Suddenly a particular chakra will begin to revolve: note it and forget it. Do not be concerned with it. Your concern is harmful. Remain concerned with contentment, peace, silence, love, compassion, meditation. These things will go on happening. Then they are real. When you are not concerned and they happen, then they are real. And they show many things, but you need not know what they…
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The Miracle · Discourse 4
1980-08-04 · Chuang Tzu Auditorium · English
I am not saying to do anything. Meditation is not a doing at all, it is pure awareness. But a miracle happens, the greatest miracle in life. If you go on watching, tremendous and incredible things start happening. Your body becomes graceful, your body is no more restless, tense; your body starts becoming light, unburdened; you can see great weights, mountainous weights, falling from your body. Your body starts becoming pure of all kinds of toxins and poisons. You will see your mind is no more as active as before; its activity starts becoming less and less and gaps arise, gaps in which there are no thoughts. Those gaps are the most beautiful experiences because through those gaps you start seeing things as they are without any interference of the mind. Slowly slowly your moods start disappearing. You are no more very joyous and no more very sad.
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