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Osho on What are the methods for annihilating sex, greed, delusion, and ego?

What are the methods for annihilating sex, greed, delusion, and ego?

To transcend sex, greed, delusion, and ego, you must not suppress them but witness them with awareness, for in the light of observation, the root energy transforms and the fragmented maladies dissolve.

— Osho
According to Osho, sex, greed, delusion and ego are faces of one energy; suppression only shifts symptoms. Work at the root: identify your 'chief characteristic,' then practice vigilant witnessing and safe catharsis (release) on it. Drop blame, expose it nakedly, observe the inner cause. Through sustained awareness the energy transforms, and the many fragmented maladies dissolve together.

Find your strongest problem, watch it honestly inside without blaming, release its charge safely, and awareness transforms the one energy so the other problems fade.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Way Of Tao Volume 1 · Discourse 5
1971-06-23 · Immortal Study Circle · English

Question: bhagwan sri, just as you explained the process of annihilation of anger yesterday, are there methods of annihilating, sex, greed, delusion and ego also? Kindly enumerate these too.

We stand outside, the stream of Gita flows away -- away and apart! I asked him, "What sort of a man are you?" And this is not the case of one man alone. I know many who have the same problem but who are afraid to admit it as their problem. They always insist on a private interview to discuss it with me and request that their problems may not be made public. I say to them that this is as much a personal problem of others as theirs. Now everyone hears the Gita in public but about sex, each one wants a private audience. How is that possible? Besides, you are afraid even to raise the question of your actual problem, whereas you delight in hearing that which is not your problem at all! Thus thousands of years pass and man is still the same. Catch hold of your…
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Tao Upanishad · Discourse 5
1971-06-23 · Bombay · Hindi · English translation

Osho, yesterday you described the cathartic practice of pillow‑beating to release anger. In the same way, what practices should be done for the cessation of lust, greed, attachment, and ego? Please shed some light on these.

The friend I mentioned yesterday—today his companion told me he actually pulled out a knife and ripped the pillow to shreds. I hadn’t even suggested that! It makes us laugh: how can someone stab a pillow? But when we can rip a living person apart, we don’t laugh—so what’s the difficulty in slicing a pillow? When someone tears a living person, the “juice” is in the tearing itself; the person is incidental. That same juice can arise with a pillow. In fact, more so—because with a pillow you need impose no limits at all. So shut yourself in your room, and when your root “disease” wants to show itself, let it show. Consider this meditation. Let it come out in every pore of your being. Shout, jump, do whatever is happening—let it happen. And watch from behind—you will even feel like laughing. You will be surprised: “I can do this?”…
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Dhyan Sutra · Discourse 8
1965-02-15 · Hindi · English translation

Osho, into what should the power of the ego be transformed?

So those three experiments I have spoken of for the purification of life—purification of the body, of thought, and of feeling—if these three experiments continue, in doing them you will find the ego has dissolved. Anger will not dissolve in that sense; ego will dissolve. The energy of anger will continue in new forms. No “energy of ego” will remain. When ego dissolves, nothing is left behind—no residue. Anger or sex do not dissolve in that sense; they are transformed. They remain present in other forms. The energy of anger remains; it functions in another way. It may become compassion, but the energy is the same. And in this world, those who are very angry—if their energy is transformed—they can be filled with just that much compassion, because the energy takes a new form. Energy is not destroyed; it takes new forms. As I said, those who are very sexual…
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Theologia Mystica · Discourse 12
1980-08-22 · Buddha Hall · English

Osho, how can I conquer greed, anger, sex -- the three great temptations of the devil?

IT HAS been one of the obsessions of Indians for centuries, and the only result of it all has been that they are the most greedy people on the earth, and the most angry and the most sexual. For centuries they have been fighting against these three -- greed, anger, sex -- and what is the outcome? Do you see so much greed in anyone else anywhere on earth? Indians go on calling Western people materialists without ever seeing the fact that to possess is not to be a materialist but that the desire to possess is the foundation of materialism. The West possesses; that does not mean that it is materialist. It simply means it is scientific, it is technological, it knows how to create things. It has penetrated deeply into the world of objects and has come to know its secrets. It has worked hard. It is not…
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Nahin Ram Bin Thaon · Discourse 3
1974-05-27 · Pune · Hindi · English translation

Osho, we find that our tendencies are stronger than our understanding. When watched with awareness, the waves of hatred, jealousy, anger—all these tendencies—seem to rise from the navel center. The witnessing and the rising of the wave happen together. Please tell us why these waves arise from the navel center. Is the unconscious related to the navel center? And is there a large accumulation of these tendencies in the unconscious, or are they produced moment to moment?

The stream of consciousness itself is not divided. The split into conscious and unconscious exists because of repression. First understand this well. A child is born with consciousness one and undivided. There is neither a conscious mind nor an unconscious mind—no such two parts. But soon the division starts, because we teach the child what is right and what is wrong; what is auspicious and what is inauspicious; what to do and what not to do. And all that we brand as “don’t,” “bad”—what will the child do with it? Calling something bad does not destroy it. We say anger is bad. The child hears and understands—but anger doesn’t vanish just because we label it bad, because anger is natural. The child has not learned anger; he is born with it, just as he is born with a body, with eyes and hands. And existence uses anger: anger is energy.…
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