Ego-made things give short-lived comfort, but surrendered people offer the know-how to feel lasting joy inside.
From the Discourses
Passages where Osho speaks to this question — each links to the complete discourse.
You said yesterday that surrender happens when there is no ego, but we are with egos. How can we move towards surrender?
THE EGO is you. You cannot move towards surrender; in fact you are the barrier, so whatsoever you do will be wrong. You cannot do anything about it. You simply, without doing anything, have to be aware. This is an inner mechanism: whatsoever you do is done by the ego, and whenever you don't do anything and remain just a witness, the non ego part of you starts functioning. The witness is the non-ego within you and the doer is the ego. The ego cannot exist without doing anything. Even if you do something to surrender, it will strengthen the ego and your surrender will become again a very subtle egoistic standpoint. You will say, 'I have surrendered.' You will claim surrender, and if somebody says that it is not true, you will feel angry, hurt. The ego is now there trying to surrender. The ego can do anything; the…Read the full discourse →
Osho, you have earlier said, “Live moment to moment, live in the present.” Now you are saying, “Return to the past.” What should we do?
So it is with the mind—there are ruts. The past means endless grooves. However much you understand, your intellect agrees, you make decisions, you resolve—at the moment of resolve you feel something is going to change. But not even an hour passes before your decision breaks. Then only self-condemnation is produced, nothing else. Your saints, your fakirs, your priests and pundits—most of the time they only succeed in producing self-condemnation in you, nothing else. Their words are logically correct. You cannot even say they are wrong; you have to admit they are right. In that admission you take a decision. But against what are you deciding? Inside are grooves carved since who knows when, deep tracks. Walking in them has become a habit. It is easy to walk in them. They will pull you again and again. The meaning of returning into the past is: these grooves must be erased.…Read the full discourse →
Question: BELOVED MASTER, WHY IS CREATIVITY SO PAINFUL? That's what sannyas is all about. The whole message is based on this single phenomenon: dropping the ego joyously. It is not a question of surrendering your ego to me. Ego is not something that you can surrender; it is just a fiction, it is not a reality. So when the master says, "Surrender your ego to me," he is simply giving you a device, because you live with the idea that ego is very substantial. He knows it is nothing, so he says, "Surrender it to me, give it to me, and you be free of it." Not that you are giving anything -- there is nothing to give; not that he is receiving anything -- there is nothing to receive. But to help you to get rid of a false notion, a device is created.Read the full discourse →
What is the difference between waiting for godot and waiting for god?
It is as if the sun has risen in the morning and you are sitting in your room with closed doors and windows, in darkness. Open the doors, you become available to the sun. The sun was already available -- just the meeting happens. You cannot wait for God. All waiting is for Godot. Godot means the one who never comes, who CANNOT come, whose arrival is impossible. And the only impossible thing is that which has already happened -- how can it happen again? You are alive, and you are waiting for life, Now, this is ridiculous. The real man of religion does not think in terms of God. He thinks in terms of life or, even better, of living -- because life can again become an abstract idea. Living, moment-to-moment living. In that very living, one knows what God is, because one knows who one is. Your idea…Read the full discourse →
The steiner school of anthroposophy teaches one to have a strong will. This is a departure from traditional eastern thought. What is this will? How does this will relate to the ego?
There is a possibility in future of a humanity where the unconscious will not exist. If we stop rejecting, the unconscious will disappear. Man can become absolutely conscious; and that's what we mean by a Buddha: the awakened soul. It means that now there is no rejected part; you have absorbed your totality, you have accepted all your facets, you have become multi-dimensional. Now the polarity is no more in contradiction; it has become complementary. Your woman inside helps your man, your man inside helps the woman.They have fallen in love with each other, conflict has disappeared. They have become one, they are wedded together. This is the spiritual marriage, and only out of this marriage will you be born. Only out of this inner meeting of the contradictions will you be born. This is the whole philosophy of the concept of the Trinity. The concept of the Trinity is…Read the full discourse →