Are supporting the mind and being natural toward life separate disciplines or can they coexist?

Question: BELOVED OSHO, DO NOT GRASP ANOTHER'S BOW ACTIVELY TRY TO CLEAR OUT YOUR MIND, THEN YOU WON'T GO WRONG; SINCE YOU DON'T GO WRONG, CORRECT MINDFULNESS STANDS OUT ALONE. WHEN CORRECT MINDFULNESS STANDS OUT ALONE, INNER TRUTH ADAPTS TO PHENOMENA; WHEN INNER TRUTH ADAPTS TO EVENTS AND THINGS, EVENTS AND THINGS COME TO FUSE IN INNER TRUTH. WHEN PHENOMENA FUSE WITH THEIR INNER TRUTH, YOU SAVE POWER; WHEN YOU FEEL THE SAVING, THIS IS THE EMPOWERMENT OF STUDYING THE PATH. IN GAINING POWER YOU SAVE UNLIMITED POWER; IN SAVING POWER YOU GAIN UNLIMITED POWER. THIS MATTER MAY BE TAKEN UP BY BRILLIANT, QUICK-WITTED FOLKS, BUT IF YOU DEPEND ON YOUR BRILLIANCE AND QUICK WITS, YOU WON'T BE ABLE TO BEAR UP. IT IS EASY FOR KEEN AND BRIGHT PEOPLE TO ENTER, BUT HARD FOR THEM TO PRESERVE IT.

Question: BELOVED OSHO, BROADLY SPEAKING, AS I UNDERSTAND IT, THERE ARE TWO SETS OF RULES: ONE FOR THE OUTER WORLD -- WHICH IS THE MAN-MADE WORLD CONCERNED WITH EARNING MONEY, REARING CHILDREN, DRIVING ON A CERTAIN SIDE OF THE ROAD -- AND A DIFFERENT SET OF RULES FOR THE INNER WORLD; FOR EXAMPLE, HYPNOSIS, TELEPATHY, MIND-READING AND SO ON, AND FOR ATTAINING INNER GROWTH OF CONSCIOUSNESS, LEADING FINALLY TO SAMADHI, ENLIGHTENMENT, NIRVANA. TO LIVE HERE, BOTH RULES HAVE TO BE FOLLOWED, AND SO IT APPEARS TO ME THAT FRICTION IS CREATED. TO MY SURPRISE, A FUKOUKU OF JAPAN IS DOING WHAT HE CALLS "NO-FARMING," OR DOING-NOTHING FARMING -- NO PLOUGHING, NO WEEDING, NO FERTILIZATION, NO PESTICIDES; AND HAS HAD THE HIGHEST YIELD IN THE LAST 25 YEARS. IS SUCH A THING ALSO POSSIBLE IN OTHER AREAS OF ACTIVITY SUCH AS BUSINESS, MEDICAL PRACTICE, LEGAL PRACTICE, SERVICE, ETC?

Osho, is it possible that the no-mind evolves quite naturally out of the mind without struggle and anguish, without exploding, hammering, cutting and such wild acts? Is the very idea of no-mind, which seems to be in the mind and yet transcending the mind, a seedlike form of the no-mind? Is it helpful to meditate along these lines of mind-transcending concepts like eternity, nirvana, death? My mind seems to explode when I do. It feels like I am pushing over my limit and I get afraid of becoming schizophrenic.

And again let me repeat, the no-mind is not born out of your struggle; out of your struggle only comes the mind. The no-mind comes without any struggle. The rock gives you the struggle. It does not want to move. It has remained in that spot for centuries, for millennia -- who are you to remove it? "And about what spring are you talking? There is none. I have been here for centuries and I know -- there is none. Forget all about it!" But you want to remove the rock. The rock is heavy, the rock is rooted in the earth. It has remained there for so long. It has attachments; it does not want to go. And it knows nothing of the spring. But you will have to remove this rock. Unless this rock is removed, the spring will not flow. You ask: "without exploding, hammering, cutting and…

For some moments Kach was speechless. Like a person who does not know what to do, he asked: "But how is the renunciation of the mind possible? Perhaps you too ask me the same question? Whoever is in search of peace, faces this basic problem. Whoever is engaged in search of truth and salvation has this curiosity. The mind itself is the obstruction. The mind itself is restlessness. What is this mind? Is not the desire to be something the mind itself? For a moment, kindly come out of sleep and see this truth. Is not the desire to be something, the race for being something, the thirst for being something, the mind itself? If there is no thirst for being something, where then is the mind?

When the deep meaning of things is not understood the mind's essential peace is disturbed to no avail.

THE WAY IS PERFECT LIKE VAST SPACE WHERE NOTHING IS LACKING AND NOTHING IS IN EXCESS. INDEED, IT IS DUE TO OUR CHOOSING TO ACCEPT OR REJECT THAT WE DO NOT SEE THE TRUE NATURE OF THINGS. LIVE NEITHER IN THE ENTANGLEMENTS OF OUTER THINGS, NOR IN INNER FEELINGS OF EMPTINESS. BE SERENE WITHOUT STRIVING ACTIVITY IN THE ONENESS OF THINGS AND SUCH ERRONEOUS VIEWS WILL DISAPPEAR BY THEMSELVES. WHEN YOU TRY TO STOP ACTIVITY TO ACHIEVE PASSIVITY YOUR VERY EFFORT FILLS YOU WITH ACTIVITY. AS LONG AS YOU REMAIN IN ONE EXTREME OR THE OTHER YOU WILL NEVER KNOW ONENESS. THOSE WHO DO NOT LIVE IN THE SINGLE WAY FAIL IN BOTH ACTIVITY AND PASSIVITY, ASSERTION AND DENIAL. Logic will say something absolutely different. Logic will say, "Practice rest the whole day, so in the night you can rest beautifully." Mulla Nasruddin went to his doctor. Coughing, he entered.…