Exercise

Osho, I dance and I weep. Meditation brings me great bliss, yet sometimes a question wrings my heart: after all, what need is there for sadhana, for meditation, for God-realization?

Hence the miser is the most pitiable person in the world. He possesses money, yet has no essence. The miser has wealth but does not know how to use it. He coils over his money like a snake. Stories rightly say that when a miser dies, he becomes a snake coiled on his safe, a ghost. He was a ghost while living. After death he does not need to become one—he never lived; he was already dead. I have heard of a man who had buried gold bricks in his garden. His daily task—call it worship, prayer, adoration—was to dig up the pit, look at the bricks, then fill it again. His heart would be greatly gratified. Thus his life passed. He grew old. A fakir had watched this many times. One night the fakir took away the gold bricks and put bricks of stone in their place. The old…

Osho, that friend has asked: might this become just a short rest, a brief entertainment?

No. Let it be for a little while—soon it will take hold of your whole life. This meditation is such a guest that once it slips inside, you will not be able to send it out. Once it is in, you simply cannot expel it. Because it brings such bliss—who can throw bliss away? It brings such peace—who would drive peace out? Try it once—let it come in—and then it will never be able to leave. And even if someone says, “We’ll take it out and give you ten million rupees,” you will not agree to part with it even for ten million. I have heard that in those days an emperor, Shrenik, came to Mahavira. Shrenik said to Mahavira, “I have attained everything. Now I hear so much talk about meditation—what is this thing? How much will it cost? I am ready to buy.” He was an emperor—accustomed to…

The same friend has asked: Osho, if the pot becomes void, then the pot itself will disappear, won’t it?

The current of our births is a series. Buddha, for the first time, gave the world the sense of a living, flowing soul—dynamic, river-like, a stream. On the day the pot breaks, the very same soul that desired liberation will not be the one that is liberated. Some current of consciousness within that series will be liberated. The series is one. Not a unit, but a flow. And now even scientists, in the material realm, are nearing this truth. They say: it is no longer right to say “atom”; say “event.” Now, to say “particle” is wrong—say event. And no longer say “object”—say process, flow, quantum! Lao Tzu says: become the void. The moment the event of becoming void happens, the pot becomes useless. Even so, the pot may live for a while longer, because the pot has its own laws. You bring a pot into the house to fill…

Question: in hatha yoga there is an exercise in which one tenses every muscle in the body and then releases the tension and becomes relaxed. Is this similar to what happens in dynamic meditation?

You are not aware of the spiritual because you have so much tension in the body, so much tension in the mind. But if you are not tense in the physical and mental realms, you will automatically know the bliss of the spiritual, the relaxation of the spiritual. It comes to you; it has been waiting for you. Your whole attention is so absorbed by the physical and the mental that there is no attention left to divert to the spiritual. Only if the body and the mind are not tense can you delve into the spiritual, can you know the bliss of it. The spiritual is never tense; it cannot be. There is no spiritual tension, only bodily tension, only mental tension. Bodily tension has been created by those who, in the name of religion, have been preaching anti-body attitudes. In the West, Christianity has been emphatically antagonistic toward…