What should we tell others about Sannyas?

Beloved Osho, you said to us this week that we should not concern ourselves with others. But most of us from the west have friends and relatives with whom we would like to share what we've found. What should we tell them about sannyas? What should we tell them about you? How can we explain the unexplainable?

But sannyas cannot be categorized. It is not a category. It is such an altogether different quality of being, there exists no category for it. It cannot be analyzed, it cannot be broken into fragments. It is not a mechanism; you cannot break it, take the pieces apart and put them together again. No, it is an organic unity. If you analyze it, it is no longer there, and you can never put it back together again. It is impossible. Sannyas is a live force -- organic, just like a flower. Analyze the flower, take each petal away, break it, look inside it, be satisfied that you have inquired, then try to put it back together. By that time, the flower is gone, the petals are dead and they can never be put back again in the same way, because it was an organic unity, it was not a mechanism.…

Sannyas is a quantum leap, a jump into the unknown, a great courage to become discontinuous with your own past. It is a rebirth. It is a change so great... as if the old dies, and dies utterly and totally and the new comes into being from nowhere, from nothingness, out of nothing. If the new comes from the old it remains the old. If the new is continuous with the old then it is only a modification of the old -- maybe a little bit colored and decorated and changed, with a new dress, with a new mask, but it is not a revolution, it is not a conversion. And sannyas to be true has to be a revolution so total that the old identity is simply dropped -- just as the snake slips out of the old skin and never looks back.

Osho, sannyas was born in this land; it was granted the dignity of Gaurishankar (Everest). But today its honor has become merely superficial. Inside, the individual and society alike are afraid of it. Why have sannyas and the sannyasin lost their meaning? Please explain.

In my sannyas there is no prohibition—no “leave this, run from that.” Awakening is enough. Cowards run. Those who awaken remain where they are and are free there. My sannyas does not want to give you knowledge; it wants to give you meditation. Meditation means emptiness; it means: I do not know. Life is such an ultimate mystery that nothing definitive can be known about it. And I want to give sannyas a new posture—creativity. I will call him a sannyasin who sings a new song; who strikes a new music from the veena; who dances a new dance; who makes this world a little more beautiful, brings a little more blessedness to the earth. Then sannyas can regain its dignity. And I would have the sannyasin not imitate. Listen, understand, contemplate—but live from your own individuality. Therefore I give my sannyasins no codes of conduct—only processes to awaken the…

First, a few things about sannyas.... It is an initiation into the formless. It is not an initiation into some rigid form, it is not giving you a certain discipline -- on the contrary it is an initiation into freedom, into a formless creative chaos. The old concept of sannyas all over the world was to give you a rigid discipline, to give you a character, to give you a certain form, a pattern, a life style. My sannyas is not like that at all; it is a radical charge. I don't give you any character, because to me the man of character is a dead man. I would like to take all character from you so you are left in a creative chaos... so each moment one has to respond to life, not out of a certain pattern.

September 28, 1970 was a memorable day. At Manali in the Himalayas, Osho initiated His first group of sannyasins. This event was followed by this special evening discourse, on the significance of Neo Sannyas. To me, sannyas does not mean renunciation; it means a journey to joy bliss. To me, sannyas is not any kind of negation; it is a positive attainment. But up to now, the world over, sannyas has been seen in a very negative sense, in the sense of giving up, of renouncing. I, for one, see sannyas as something positive and affirmative, something to be achieved, to be treasured. It is true that when someone carrying base stones as his treasure comes upon a set of precious stones, he immediately drops the baser ones from his hands. He drops the baser stones only to make room for the newfound precious stones. It is not renunciation.