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Osho on What is the urge that provokes a person to meditate?

What is the urge that provokes a person to meditate?

Boredom is the catalyst that drives you inward; when it ripens, it opens the door to meditation and the possibility of profound transformation.

— Osho
According to Osho, the primal urge that provokes meditation is boredom—the existential saturation that arises even after natural contentment and peace. Life’s repetitive cycle becomes heavy, pushing one to go inward and take the quantum leap beyond nature. Entertainment postpones this maturation; when boredom ripens and receptivity is present, the pull to meditate deepens and can utterly transform one’s life.

When life feels dull and same every day, that deep boredom nudges you to look inside and meditate.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Take It Easy Vol 1 · Discourse 10
1978-04-20 · Buddha Hall · English

What exactly is boredom? If I don't do something, even something needless, a panic arises, a huge fear. What is it that causes this frenzy of movement? Why am I so uncomfortable with this feeling? The frustration of boredom increases when I think that what I would do is equally a meaningless frenzy. I feel caught.

ABHA, BOREDOM IS ONE OF THE MOST IMPORTANT THINGS IN HUMAN LIFE. Only man is capable of boredom; no other animal is capable of being bored. Boredom exists only when mind starts coming closer and closer to enlightenment. Boredom is just the polar opposite of enlightenment. Animals cannot become enlightened, hence they cannot become bored either. Boredom simply shows that you are becoming aware of the futility of life, its constant repetitive wheel. You have done all those things before -- nothing happens. You have been into all those trips before -- nothing comes out of it. Boredom is the first indication that a great understanding is arising in you about the futility, meaninglessness, of life and its ways. Now, you can respond to boredom in two ways. one is what is ordinarily done: escape from it, avoid it, don't look eye to eye into it, don't encounter it. Keep…
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Turning In · Discourse 2
1988-08-13 · Gautam the Buddha Auditorium · English
Question: Maneesha has asked: OUR BELOVED MASTER, I UNDERSTOOD YOU TO SAY RECENTLY THAT THERE WAS NO SENSE GIVEN TO US TO TAKE US INWARDS, AND HENCE MEDITATION WAS ABOVE THE NATURAL -- TRANSCENDENTAL. WHAT THEN IS THE URGE, THE ENERGY THAT PROVOKES A PERSON TO GO ABOVE WHAT IS NATURAL? AND WHY DOES GOING IN AFFECT SOME PEOPLE'S LIVES, EVEN TOTALLY CHANGE SOME PEOPLE'S LIVES, WHILE IT LEAVES OTHERS ABSOLUTELY UNTOUCHED? Maneesha, you have asked two questions. One is, "What then is the urge, the energy that provokes a person to go above what is natural?" Boredom. Have you ever seen a bored buffalo, or a bored donkey? In the whole of nature you will not find anybody bored except man. Boredom is a unique quality as far as man in concerned, a very high-rate quality.
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Jyun Tha Tyun Thaharaya · Discourse 6
1980-09-16 · Pune · Hindi · English translation
Question: First question: Osho, why should I meditate? Divakar Bharti! In life there are some things that are not means but ends. And there are many things that are means, not ends. One may ask, “Why should I earn money?” One cannot ask, “Why should I meditate?” Because money is a means—the “why” can be answered. Money has a utility; meditation has no utility. Meditation is an end in itself—like love. Someone asks, “Why should I love?” What answer could there be? Love! There is no question of “why”; no question of motive; it is an inner fragrance. As a flower has fragrance—there is no “why” about it. When the flower of the heart blossoms, the fragrance of love arises. You cannot ask, “Why life?”... It will be simpler to think like this: when there is suffering, you can ask “why,” “what is the cause?
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The New Alchemy To Turn You On · Discourse 33
1973-02-17 · Anandshila · English

Why meditate? Why seek?

I DON'T SAY that you should meditate, I don't insist that you should meditate. It is you who are seeking it. And you have to seek it. It is just like a man who is ill and asks, "Why take medicine?" Because you are ill, that's why. If you are not ill, then there is no need. Why seek health? There is no need if you are healthy. But if you are not healthy; then you have to seek health. Meditation is not meaningful for a Buddha, for one who has attained the wholeness of his being. Meditation is a medicine; it has to be thrown. Unless you become capable of throwing your meditation, you are not healthy. So remember, meditation is not something to be carried forever and ever. The day will come when the meditation has worked and it is no longer needed. Then, you can forget it.…
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Zen The Special Transmission · Discourse 8
1980-07-08 · Buddha Hall · English

Osho, I never feared anything and never chose to escape in my life. There is only one thing that scared me and gave me an unbearable feeling to escape -- boredom. Why am I so afraid of boredom? What am I trying to escape really?

The intelligent person becomes aware very soon that "All this is an exercise is sheer futility. Nothing on the outside can ever give me an inner fulfillment, an inner sense of significance." And unless that is experienced, boredom will remain and will become heavier every day. Now there are two possibilities. One is the western possibility. If you look only through reason then you will never find any meaning in life; then boredom will become more and more acute, chronic. It will pervade your whole existence, it will permeate each moment of your life. It will not allow you to live at all. It will become such a burden that suicide will seem to be the only possible way out. That's what Fyodor Dostoevsky says: that "If I can meet God, the only thing I am going to say to him is, 'Why you created me? For what? And without…
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