What is the significance of renouncing worldly life in the context of sannyas?

What is your opinion about renouncing worldly life? Is sannyas, becoming a seeker, only possible if one renounces the world?

There is no conflict between the world and sannyas. It is not the world but ignorance that one must renounce. Giving up the world is not sannyas. The awakening of knowledge, of self-knowledge, is sannyas. This awakening leads to a renunciation, not of the world, but of attachment to it. The world stays where it is and as it is but we are transformed. Our outlook is transformed. This transformation is very fundamental. In this awakened state we do not have to give up anything. What is useless and superfluous automatically drops like the ripened fruit from a tree. Just as darkness disappears at the coming of light, at the dawn of knowledge impurities pass away and what remains thereafter is sannyas. Sannyas has nothing to do with the world. It has to do with the self. It is the purification of the self. It is just like the purification…

Osho, is sannyas a human possibility or an ultimate destiny? Please tell us.

Those great knowers said “it will happen, it is going to happen” and emphasized it strongly to wake you from sleep: if it is going to happen anyway, then let it happen now. Why delay? Why postpone it till tomorrow? If it is going to happen tomorrow, let it happen today. Why suffer till tomorrow? Why endure anguish till tomorrow? Let it be today. Accept it today. If it is going to be anyway, why erect obstacles? All your obstacles will break and the event will occur. The wise said: do not create obstacles—that was their purpose when they said sannyas is destiny. And they also said it so that, if you understand destiny, you will be freed from the past. The moment you see that someone abused you yesterday and that it was bound to happen, then the abuser bears no responsibility. It had to be. That abuse was…

To me, sannyas is not something very serious. Life itself is not very serious, and one who is serious is always dead. Life is just an overflowing energy without any purpose, so to me, sannyas is to lead life purposelessly. Live life as a play and not as a work. If you can take this whole life just as a play, you are a sannyasin; then you have renounced. Renunciation is not leaving the world, but changing the attitude. That is why I can initiate anyone into sannyas. To me, initiation itself is a play. And I will not ask for any qualifications -- whether you are qualified or not -- because qualifications are asked when something serious is done.

Osho, what is the definition of God?

Words are very small. If you say God is light, then what of darkness? The scriptures have said that God is light. Suppose we accept this as a definition—then what about darkness? Where will darkness go? Darkness is too; in fact it is far more than light. Light sometimes is and sometimes is not; darkness is always, eternal. Where will you place darkness? If you say God is light, darkness is left out. If you say God is darkness, then light is left out. If you say God is both darkness and light, a contradiction arises: they cannot be together. Try to have both darkness and light in the same room. If you bring in light, darkness disappears; if you preserve darkness, you cannot have light. Then how can both be together? That becomes an impossibility. So you cannot say “both” either. Then the fourth device is to say: it…

September 28, 1970 was a memorable day. At Manali in the Himalayas, Osho initiated His first group of sannyasins. This event was followed by this special evening discourse, on the significance of Neo Sannyas. To me, sannyas does not mean renunciation; it means a journey to joy bliss. To me, sannyas is not any kind of negation; it is a positive attainment. But up to now, the world over, sannyas has been seen in a very negative sense, in the sense of giving up, of renouncing. I, for one, see sannyas as something positive and affirmative, something to be achieved, to be treasured. It is true that when someone carrying base stones as his treasure comes upon a set of precious stones, he immediately drops the baser ones from his hands. He drops the baser stones only to make room for the newfound precious stones. It is not renunciation.