What is meant by favor and disgrace?

"favour and disgrace cause one dismay, what we value and what we fear are as if within the self." what is meant by speaking thus of favour and disgrace? Disgrace is being in a low position (after the enjoyment of favour). The getting (of a favour) leads to the apprehension of losing it, and the losing of it leads to the fear of still greater calamity. This is what is meant by saying that favour and disgrace cause one dismay.

It is said that Benito Mussolini was passing by a cinema house one evening. Since the film has just started Mussolini went in unobserved. When, as usual, at the end of the picture, the audience stood up to hail Mussolini, whose picture appeared on the screen, Mussolini, naturally, was filled with pride. He asked the man beside him, "Does it fill you with joy to hail your President?" The man replied, "For your own good I advise you to stand up and hail the Dictator or you will find it very costly. It seems you are a stranger in Italy. You should know that it is impossible to live in this land without cheering Mussolini." Another incident I remember is about Churchill. He was on his way to address the Parliament when his car failed. He hailed a cab, but the driver said he could not take him because he…

Verse (Sanskrit): Chapter 13 : Part 1 Praise And Blame Favour and disgrace cause one dismay; what we value and what we fear are as if within the self. What is meant by speaking thus of favour and disgrace? Disgrace is being in a low position (after the enjoyment of favour). The getting (of a favour) leads to the apprehension of losing it, and the losing of it leads to the fear of still greater calamity. This is what is meant by saying that favour and disgrace cause one dismay. Transliteration: Chapter 13 : Part 1 Praise And Blame Favour and disgrace cause one dismay; what we value and what we fear are as if within the self. What is meant by speaking thus of favour and disgrace? Disgrace is being in a low position (after the enjoyment of favour).

Another sannyasin friend said, ‘Osho is supremely compassionate,’ ‘Then why this distinction in the sharing of compassion—that only a chosen few receive the prasad of his ambrosial words?’ And hearing that very remark, I was reminded of my own unworthiness and backwardness. And I have begun to fear that perhaps for this very reason Osho may, in his own way, throw me out. Kindly be gracious enough to dispel our doubts and fears.

- “I am special; hence I was chosen.” Then you have gone astray. You miss at the very threshold. - “By grace alone I, unworthy, have been chosen.” Then you are on the right path. The Sufi mystic Junayd used to say in his daily prayer, “I am amazed—there is no worthiness in me, and yet I live. I have earned nothing, and this supremely blessed life has been given to me. I am amazed, for there is no reason why such peace should shower upon me. Where people burn in such restlessness, why does this peace rain on me?” There was a strange line in his prayer: “O God, I cannot believe You are just. You must be partial toward me—showering so much on one so unworthy.” And that was his worthiness. To see oneself as unworthy is worthiness on the path of the spirit. The day you take…

Osho, in the general feeling about the ego, it seems as if one is an egoist or egoless. One moment it feels there is ego; the next moment it feels egoless.

Yes, yes, that’s how it goes. That’s how it goes. In fact, all our thinking is in degrees. It’s like this: at 98 degrees we say, “This person is perfectly fine,” and at 99 degrees we say, “There’s a fever.” 98 is also a “fever,” but it is the normal fever. At 99 it becomes abnormal. Then when it returns to 98, we say, “All right, normal again.” There is still fever—meaning the same fever that everyone has. As long as it is where everyone else’s is, we call it normal; just a little this side or that, and trouble starts. It is the same with the ego. It is our fever. As long as it is at the same degree as in everyone, we say, “He is perfectly humble, a good man.” If, compared to us, his degree goes to 99, we say, “He seems very egoistic.” If it…

Verse (Sanskrit): तुल्यनिन्दास्तुतिर्मौनी संतुष्टो येन केनचित्‌। अनिकेतः स्थिरमतिर्भक्तिमान्मे प्रियो नरः।। 19।। ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते। श्रद्दधाना मत्परमा भक्तास्तेऽतीव मे प्रियाः।। 20।। Transliteration: tulyanindāstutirmaunī saṃtuṣṭo yena kenacit‌| aniketaḥ sthiramatirbhaktimānme priyo naraḥ|| 19|| ye tu dharmyāmṛtamidaṃ yathoktaṃ paryupāsate| śraddadhānā matparamā bhaktāste'tīva me priyāḥ|| 20|| Translation: Equal in blame and praise, silent, content with whatever comes. Homeless, steady-minded, devoted—such a man is dear to Me।। 19।। Yet those who worship this nectar of righteousness, as declared. Faith-filled, with Me as their supreme aim—those devotees are exceedingly dear to Me।। 20।। Now let us take the sutra: And he who regards blame and praise alike, is reflective, always content with whatever sustenance comes for the body by any means, and is free of possessiveness toward dwelling—such a steady-minded, devoted man is dear to me.