What happens when the explosion of meditation occurs?

Beloved master, you have said that whenever the ultimate spiritual explosion happens to a person, there then starts around him a process of spiritual explosion which effects other seekers like a chain reaction. So please tell us whether a chain reaction of spiritual explosion has started around you? Are there persons who have undergone a higher spiritual explosion? Are there persons near you physically who are going to explode in the very near future?

Material explosion is destructive. Spiritual explosion is creative. But if we try to understand it by analogy, then we will not be able to know it. Something new, something quite new, comes into being. You cannot give it meaning because you are the old. You cannot create it. You have just to be vacant. You can only help it negatively by your absence, by your not being. If you are absent, then the explosion will take place. Your cooperation is needed only in a negative way. But to do something positively is easy, to do something negatively is very arduous. To cooperate is easy, not to cooperate is easy; but to cooperate negatively is very difficult. To cooperate negatively means not to create hindrances. And we all go on creating hindrances for the new to come into being. We always emphasize the old, we always stick with the old, are…

Many things follow meditation. Meditation is a multi-dimensional phenomenon. It is the spring: not only one flower but thousands of flowers bloom, not only one tree but the whole forest blooms. In India we have a certain flower, palash is its name. When the palash flower opens its buds the whole forest appears as if on fire, because when palash blossoms all the leaves disappear; only flowers remain. It is really a total expression. Nothing is being held back; there is no division at all, otherwise the energy will be divided into leaves and flowers. Palash lives a total life, utterly intense. The leaves disappear, the whole energy is poured into flowers, the whole tree loaded with flowers, just flowers, and they are the color of sannyasins. This is the color that I have chosen - a very lively red, the color of the flames.

Meditation sharpens your brilliance. Ordinarily your sword is rusty. You have never cared about it, you have not even taken it out of its sheath. And it needs constant sharpening, otherwise it is not even useful in cutting vegetables' And it has great work to do -- it has to kill you! That's what sannyas is all about: cutting your head-off with your own hands. It is real suicide. It is not of the body, it is the suicide of the ego -- and the ego is very subtle and very cunning. Unless you are sharp enough it will go deceiving you. You throw it out from one door and it will enter from another. And it is so cunning that it can even come in the name of humbleness. You can watch the so-called humble people and you can see their egos.

To my mind the real sanity is that which comes after the transcendence of madness. Then there is neither the question nor the answer. The mind becomes calm and quiet. Then the fourth stage is reached. It comes only when you have come to the peak, to the height of tension. Then comes Relaxation. Having gone through the previous three stages each for ten minutes, for the next ten minutes or more just relax, and remain just as you are, without doing anything, because you are tired completely--The policy of 'LET GO' is achieved as an automatic process. The fourth step is the moment of doing nothing. That I call dhyana, meditation. The first three stages are steps only, the fourth is the door. Then you are there without breathing or movement. Just silence! This fourth step comes of its own accord and in these moments comes Grace.

Do you mean after satori?

Yes. Only after satori, never before that. When you become silently aware of the going out and the coming in of the ego, the ultimate explosion can happen. You go beyond out and in; you dissolve in the explosion. This is the point of nirvana, brahma-upalabdhi, moksha, or whatever you want to call it. It has never been recorded by the mind; it can never be recorded because the mechanism itself has dissolved.