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Osho on What happens when I hold awareness?

What happens when I hold awareness?

When you hold awareness, the mind quiets and falls still, allowing meditation to descend as an unexpected flowering of your being. In that stillness, surrender becomes the essence, and you become deeply sensitive to the silent vibrations of existence.

— Osho
According to Osho, sustained awareness quiets the mind until it falls utterly still; in that stillness, meditation is not done but descends by itself—an unknowable, unprecedented flowering of your own being. Outside the mind-field, a silent, luminous presence spreads, sensitivity deepens, and you can feel even the subtlest breath vibrations. The essence is surrender: allow awareness, and meditation surrounds you beyond any expectation.

Keep gentle watchfulness, and your busy thoughts settle so a calm, bright feeling arrives on its own—something new you can’t plan.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Chit Chakmak Lage Nahin · Discourse 5
1967-11-21 · Bombay · Hindi · English translation

Osho, for many years I have been making continuous efforts—nothing happened. I did this, I did that—nothing happened. But yesterday, when I simply sat holding awareness, I was astonished: What was that? What happened was beyond my imagination.

It will be; it is bound to be beyond imagination. You don’t even know—what will happen is utterly unknown and unknowable. You cannot make any expectation of it; you have no idea what it will be. What will happen in meditation cannot be said in advance, nor can it be imagined. What happens is unprecedented. It has never been known before. It is totally unknown, utterly unknowable. It will happen only when this entire known mind of yours becomes utterly quiet. And it will become quiet. Awareness stills the mind. When the mind becomes still, meditation descends. Meditation is not something you do; it descends. It surrounds you. Meditation is a state outside the mind-field. Meditation is the very nature of the soul. As soon as the mind-field is quiet, meditation begins to spread. So, very quietly, very effortlessly, without any tension, in silence; everyone sit with a little space…
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The Miracle · Discourse 4
1980-08-04 · Chuang Tzu Auditorium · English
I am not saying to do anything. Meditation is not a doing at all, it is pure awareness. But a miracle happens, the greatest miracle in life. If you go on watching, tremendous and incredible things start happening. Your body becomes graceful, your body is no more restless, tense; your body starts becoming light, unburdened; you can see great weights, mountainous weights, falling from your body. Your body starts becoming pure of all kinds of toxins and poisons. You will see your mind is no more as active as before; its activity starts becoming less and less and gaps arise, gaps in which there are no thoughts. Those gaps are the most beautiful experiences because through those gaps you start seeing things as they are without any interference of the mind. Slowly slowly your moods start disappearing. You are no more very joyous and no more very sad.
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Prem Nadi Ke Teera · Discourse 11
1969-05-31 · Bombay · Hindi · English translation

Osho, you say that if there is awareness, then how are the two to be brought into harmony?

That is precisely the practice of active meditation: awareness. Awareness is the very means of going into emptiness in relation to all actions, to the movements of the mind as well. For example, if you lie there for half an hour—what will you do? In that half hour, whatever thoughts are moving in your mind, you are to be simply aware of them. Simply a witness—what else will you do? Just become a witness. Keep silently watching; let them move. But obstacles arise in our seeing. We become absorbed. We fail to remain a witness. We don’t even notice when we have become one with those very thoughts. That sense of awareness fades; a kind of stupor, a moorchha, comes in. A thought comes, a memory arises, and we stop being the watcher. We become part of that thought and of its flow. That is moorchha. And the opposite is…
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We are not the body and we are not the mind either. Mind is also part of the body. The visible part is called body, the invisible part is called mind. It is a psychosomatic mechanism and we are the witness of it. We are in it but we are not it. This is the greatest experience. Once it has happened your life goes through a radical change. Then you are never the same again. It is a breakthrough. The whole effort here is to bring this breakthrough closer and closer. Every support, every technique and device is provided for this breakthrough so that you can see yourself as a witness of it all, as pure consciousness. To know oneself as pure consciousness is to be free of all bondage. It is to be free of birth and death, it is to be free of time.
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The Miracle · Discourse 10
1980-08-10 · Chuang Tzu Auditorium · English
For example, it brings you the experience that not the body, so clearly, so solidly, so categorically, that even if the whole world denies it, it cannot make any difference: you know from your innermost core you are not the body. It brings you the experience that you are not the mind either. And the moment you know you are neither the body nor the mind, suddenly a door opens. You have never been born and you are never going to die because only that which is born can die. The body was born, the mind was born -- they will die -- but you were before your birth and you will be after your death. Once this reality is revealed to you all fears and all miseries disappear. You become part of eternity. Only one thing remains and that is pure consciousness. And pure consciousness is nothing but godliness.
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