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Osho on What happens when I close my eyes during a discourse?

What happens when I close my eyes during a discourse?

Total participation transcends the act of closing your eyes; it is the burning longing that dissolves the ego and unites the seeker with the sought.

— Osho
According to Osho, closing your eyes helps only if your nature is to receive through the ear; then sound and silent presence penetrate more deeply, and missing words isn’t a loss. If you live through the eye, closing them will starve your connection. Open or closed is secondary—the real point is total, natural participation where longing burns the ego and unites seeker and sought.

Close your eyes only if it feels natural—ear-people feel more that way, eye-people should keep them open; just be totally present.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

Osho, people listen to discourses with their eyes closed. But I’m afraid to close my eyes even for a moment. I want to keep looking at you—only looking. When the light of your eyes enters mine, the divine experience that happens is beyond description. In that experience I can hear only half the discourse. What kind of thirst is this? Can it be quenched?

This is a sacred thirst—the longing of love and devotion. Do not be afraid of it. - Don’t imitate others. If your eyes want to remain open, let them; follow your own truth. - Words are secondary; the essential transmission is silent, through presence and the meeting of eyes. Missing some words is not a loss. - Allow the thirst to deepen; it purifies and burns the ego. When separation drops, the longing transforms. - In one sense, desire is never “quenched” by objects; in another, it fulfills itself when you dissolve into the beloved—the seeker and the sought become one. - Open or closed eyes are not the point; totality is. Let the experience take you beyond seeing the other to simply being. Shanta has asked: There are two kinds of people in the world—those who live through the ear, and those who live through the eye. Everything in…
Jin Sutra · Discourse 35Question 3 1976-07-13 Pune Hindi

Osho, while listening to your discourse my eyes start closing, my ears begin to go deaf, and even if I try I can’t manage the situation. My heart longs that, when the Divine is before me, I keep gazing at you and drink the nectar of your words. But it just doesn’t happen. Please tell me how I can listen to you consciously.

When the eyes close, the whole outward journey ends; all the energy turns inward. The Ganges flows back toward Gangotri, toward the source. Open eyes—perhaps the Shvetambaras found Mahavira’s eyes so beautiful that they wished to go on looking at them. With closed eyes, what will you see? So they kept Mahavira’s eyes open. That those eyes were worthy of seeing is true; that they were very beautiful is true; that worship and adoration arose toward those eyes is true. But this is a human weakness. Mahavira’s eyes would have been closed when he knew himself. And only when he knew himself did he become Mahavira; before that he was not Mahavira. Your eyes too will close. The ears too will close. All the senses will close—because the senses are the doors through which energy moves outward. When all the senses close, all the energy returns within. Mahavira called this…

Osho, when you are giving a discourse, if I gaze at your face the words are not heard; and if I listen to the words, a kind of restlessness is felt. Why is this so?

Words are not of much value. Even if the words are not heard, it is all right; even if they are heard, there is no real gain. If you look toward me, it becomes meditation. If the meditation becomes right, if the wire is connected, the words will stop being heard—because to hear words, a restless mind is needed, an agitated, unquiet mind. In that moment—when the connection is made—the soundless will begin to be heard; that is the real satsang. It is not of much value that you hear what I say. If you can hear what I am, only then does it have value. Speaking is just a pretext; words are only devices. The arrival is into the soundless; the awakening is in silence. If this is happening, then drop all concern for words; just keep looking at me. Let the flame be joined. Forget that I am…
Jin Sutra · Discourse 41Question 3 1976-07-19 Pune Hindi

Osho, every morning I come to see you and to listen to you, but I can’t partake of both flavors at once. If I listen, my eyes close; if I look, my listening diminishes. Please tell me how I can receive both benefits together.

So in the beginning do just this: when you feel like listening, listen. When you feel like seeing, see. Don’t try to cultivate both together yet. Slowly, slowly it will settle by itself. Little by little you will find that while listening with closed eyes I begin to be seen as well. The eyes need not be open to see me. Then you will find that with eyes open you are seeing me—and the hearing begins as well. And not only here: when you return home, even if you sit before my picture with eyes open, you will begin to hear my voice. But this will happen—wait a little, don’t be in a hurry. For now, however you can drown, drown. First learn how to drown. Again, on my lips are eulogies of lips and cheeks; Again, on some face today there is a glow upon glow. In the trembling…
The Rebellious Spirit · Discourse 3Question 3 1987-02-11 Chuang Tzu Auditorium English

Beloved Osho, the saying goes: close your eyes, look inside, and see the beauty. But I love to keep my eyes open. I love to see the people, the places, the things, the lakes, the mountains, the rivers, the streams, the animals and the birds -- but most of all I love to see you, Osho. Is it possible to go inside and see the beauty with open eyes?

And one day things went too far. There was bloodshed. People brought their staffs and started hitting at each other's heads. The police came and the police took them all into custody and they locked the temple. Until the court decides, the lock cannot be opened. But, fearful that the other sect may break the lock, the first sect also brought another bigger lock. The second sect brought an even bigger lock. So three locks are on it, and the court has not been able to decide yet. Because how to decide whether Mahavira used to meditate with open eyes or closed eyes? I said to my chauffeur, "If you know the magistrate, you take me to him." He said, "But why are you getting unnecessarily involved? I always see you unnecessarily getting involved in things, unpopular causes... and you jump into them. We should go where we are going."…
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