What does it mean to take only one step towards enlightenment?

Beloved master, you say that enlightenment can happen any moment. To me it feels like a very slow process of learning and becoming aware of the unconscious parts of my being. Do you have something to say about this?

Enlightenment is not something like an achievement; one cannot achieve it. One has to disappear for it to happen. It is a happening and it happens only in the absence of the ego. And whenever you are doing something the ego becomes more and more strengthened. The ego is a doer, and enlightenment happens in a state of nondoing. It is simply the realization of who you are; it is not a question of achievement. You are already it! Just an awakening, just a turning in! Seeing the point, Buddha relaxed; he dropped all his methods. That is the only use of methods: you get tired of them, you feel utterly bored with them. One day out of sheer boredom you drop all the methods. That evening he dropped his whole spiritual search. He had dropped all worldly search six years before, but it is the same search whether you…

What is enlightenment?

Enlightenment is finding that there is nothing to find. Enlightenment is to come to know that there is nowhere to go. Enlightenment is the understanding that this is all, that this is perfect, that this is it. Enlightenment is not an achievement, it is an understanding that there is nothing to achieve, nowhere to go. You are already there -- you have never been away, you cannot be away from there. God has never been missed. Maybe you have forgotten, that's all. Maybe you have fallen asleep, that's all. Maybe you have got lost in many, many dreams, that's all -- but you are there. God is your very being. So the first thing is: don't think about enlightenment as a goal, it is not. It is not a goal, it is not something that you can desire. And if you desire it you will not get it. In desiring…

Beloved Osho, what is enlightenment? Have the experience and the idea of enlightenment evolved with time?

So nirvana is just like darkness. The light is put off and your reality is all there, with all its beauty, benediction, blessing. But there is no word in English to translate nirvana. Jainas use the word moksha. Moksha means absolute freedom, ultimate freedom, freedom from all fetters. And the biggest fetter is the ego. Other fetters are just parts of the ego: greed, lust, ambition, anger. All that is thought to be sin in other religions, in Jainism is thought only to be a fetter. But the root, the main root of the whole tree of your slavery, is the ego. So cut the main root and all other roots will die of their own accord. Don't bother to cut small roots, branches, leaves, because they will come again. Cut the main root and the whole tree will die. And when all your fetters fall, what remains? The unfettered…

Beloved Osho, watching the mind, it seems to me there is an infinite ocean of thoughts. Meditation gives me more peace and grounding, but hearing you speak about enlightenment -- it seems to me far, far away. Can you give me some advice?

Dhyan Jashan, enlightenment is as far away as you are from yourself; hence the distance differs from individual to individual. You are certainly in a difficult position: first, you are a German, and nobody has ever heard of any German becoming enlightened. Only one of my German sannyasins used to become once in a while enlightened, and again he understood, "What am I doing? It is not for me," and he dropped the idea. That happened many times. Just now I have heard that he is washing dishes in a Zorba the Buddha restaurant. The person who told me about him had asked him, "What happened? You had become enlightened...." He said, "Forget all about it. Five times I became enlightened, and then I dropped the whole idea. I am feeling far happier washing dishes in the restaurant." What was happening was that whenever he would come here he would…

All that we do here is to help you to put the mind aside. All the meditations are nothing but devices to put the mind aside. And once you have got even just a glimpse of your inner light, then things become very easy. Then you know that the light is inside. And then to put the mind aside is not difficult because now you know there is no risk -- it is worth putting it aside. Only in the beginning is it difficult because you only know the mind. You have been identified with it, you think you are the mind so to put it aside feels very dangerous. It feels like committing suicide, because it is you! But you are not it. It is just a deep-rooted misconception, a wrong calculation. You are simply making a mathematical mistake. Two plus two are four, and you are putting five.