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Osho on What can I do about my need for attention?

What can I do about my need for attention?

Your need for attention reveals your disconnection from your true self; turn inward to discover your being, and you will no longer be swayed by the reflections of others.

— Osho
According to Osho, the need for attention arises because you don’t know your authentic self; you’ve assembled a fragile personality from others’ eyes. As long as you seek reflection, even criticism will do. The cure isn’t more attention but inward discovery. See the persona’s artificiality, turn toward your own being, and root there; then praise, blame, or indifference no longer define you.

Find and trust who you are inside, so you don’t need people’s looks or comments to feel like somebody.

In His Own Words

From the Discourses

Passages where Osho speaks to this question — each links to the complete discourse.

The Great Pilgrimage From Here To Here · Discourse 1Question 1 1987-09-06 Gautam the Buddha Auditorium English
Question: BELOVED OSHO WHY AM I SUCH A BEGGAR FOR ATTENTION? WHAT CAN I DO ABOUT IT? Prem Kabir, it is one of the human weaknesses, one of the deep-rooted frailties, to seek attention. The reason one seeks attention is because one does not know oneself. It is only in other people's eyes one can see his face, in their opinions he can find his personality. What they say matters immensely. If they neglect him, ignore him, he feels lost. If you pass by and nobody takes any attention, you will start losing what you have put together -- your personality. It is something that you have put together. You have not discovered it, it is not natural. It is very artificial and very arbitrary. It is not only you who is a beggar for attention; almost everybody is.
Maha Geeta · Discourse 84Question 1 1977-02-03 Pune Hindi

Osho, I practice self-analysis, “introspection,” to awaken the witnessing. Is this right as a first step? Kindly explain.

That is why you see: the wife is happily sitting, listening to the radio, knitting her sweater; the moment the horn honks downstairs—husband has arrived—she lies down: “I have a headache.” Don’t think she’s faking; it really happens. I’m not saying she is deceiving—this has become her habit. The husband’s horn is enough to trigger a headache. Association has formed. Don’t think I say she’s cheating. Perhaps in the beginning she faked it; now that is long past—now it’s a habit. As the husband comes, the headache rises—because only when she has a headache does the husband put his hand on her head. Otherwise, who puts his hand on his wife’s head! Someone might put a hand on another’s wife; who puts a hand on his own! Only when the wife is troubled does the husband show a little sympathy. Love is gone; now only sympathy keeps things moving. The…

Osho, while sitting near you and listening to your discourse continuously for an hour and a half, I become so absorbed in devotion and rasa that I don’t know where my sorrows, anxieties, and troubles disappear. An incomparable peace descends. But shortly after the discourse ends and your presence is gone, I again begin to be surrounded by worries and troubles. Please be gracious and tell me how the experience I have in your discourse and presence can remain for a longer time!

Attention is food. Remember: whatever you give attention to, you give life to. So don’t give attention to the wrong things. Here, listening to me, the heart becomes light, joyful, a coolness descends—you gave your attention toward me. Then you go home and start digging at your wounds again, unwrapping your poultices and bandages, poking your fingers into your aches. What is the need? Do this: while leaving here, keep the resolve not to touch those old wounds. The old habit will move your hand—bring it back! Then you’ll feel a difficulty: “If I don’t do that, what should I do?” There is so much around to give attention to. There are the songs of birds. I cannot speak to you as sweetly as they do. What they are saying to you, I want to say but cannot. Sit quietly and pour all your attention into them. An even deeper…
Tao Upanishad · Discourse 20Para 65 1971-11-06 Bombay Hindi
When a mother is giving attention to her child, she has utterly forgotten herself. Attention is one-way traffic. Either you can attend to yourself, or you can attend to the other. When you attend to the other, you have forgotten yourself. When you attend to yourself, the other is forgotten. And we are all engaged in making others attend to us. We devise a thousand strategies so that people pay attention. Someone wants to be an emperor so that people pay attention. Someone wants to be a president so that people pay attention. If these avenues are not available, a man becomes bad; if the good road is closed, he chooses the wrong one: he becomes a killer, a goon—so that people pay attention. In school, students become mischievous—so that people pay attention.
The Search · Discourse 6Question 6 1976-03-07 Buddha Hall English

Beloved Osho, I am aware of my need for approval and acceptance from others. I don't want to be driven by this need. How does it resolve?

Drop all this nonsense! You are already approved of, otherwise you could not have been here. God has accepted you, given birth to you. If van Gogh paints, whatsoever painting he creates is already approved of -- otherwise he would not have created it in the first place. If Picasso paints something, in the very painting, the painting is approved of. The painter has put his heart into it. Just go deeper into your own being -- God has put all the treasures that you need there. He has approved of you, accepted you. He is happy that you are! But you don't look there. You are asking from others like a beggar: Approve of me! -- and they are also beggars just like you. Beggars asking beggars. Even if they approve of you a little, they will wait for you to approve of them. It is going to be…
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